I’m not content with my discontent. In fact, I’m downright discontent when my soul is not at rest.
Which is, I think, as it ought to be.
Easy To Please
I’ve always been drawn to “low maintenance” types. The friends who take a 30 minutes to fix their hair and another 20 for makeup aren’t *naturally my type. Out of bed and off in 10 is more my style.
Christians ought to be the most easy to please people on the planet. We ought to be the most sit-loose people around, with our joy independent of our circumstances. I ought to be as as happy in my house in the woods as in a sunny mansion on the hilltop, as thankful with a can of Campbell’s tomato as with gourmet lobster bisque.
We ought to be. Because in Christ all things are ours (1 Cor. 3:22).
Paul penned these staggering words to the Philippians from his prison cell: I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.
Contentment is not natural. It must be learned. The good news is, it can be learned. It can be or we wouldn’t be called to be content (Heb. 13:5).
I have stilled and quieted my soul, the Psalmist wrote. Contentment is the goal. I agree, I aspire, I press on. Joyfully often. Woefully sometimes. But I want contentment to mark me. I don’t want to be the high maintenance one who needs this food or that praise or those props to put my soul at rest. I want to be easily pleased.
Because God is my portion. And because I want to grow. But contentment doesn’t have to mean I’m always satisfied.
Hard To Satisfy
Because self- dissatisfaction promotes spiritual growth. It does for me and I think Paul might agree. Growth starts with realizing that I am not yet what I want to be. Philippians 3:12 is about that, Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Paul was content with his outward circumstances. Yet he wanted to know Christ more.
While we are to be content physically– with our circumstances and possessions (Phil. 2:12, Heb. 13:5), we don’t want to be satisfied spiritually. Because blessed discontent often begins spiritual growth.
It’s when we feel satisfied spiritually, that we can get proud and complacent and that is dangerous. Paul told Timothy (1 Tim. 4:15), Be diligent in these matters; give yourself wholly to them, so that everyone may see your progress. In other words, don’t loiter.
Oh, that I might not loiter on my heavenly journey.
Have you heard of David Brainerd? He said that. That quote appears weekly on my iPhone reminders. Because I need it.
David Brainerd lived his short life this way. He was a missionary to the native and died in 1747 at the age of 29. His drive for more holiness and more usefulness, while enduring all manner of physical hardship, was a dissatisfied contentment. His love for Christ and the native people drove him.
Brainerd wrote, “When I really enjoy God, I feel my desires of him the more insatiable, and my thirstings after holiness the more unquenchable . . . Oh, for holiness! Oh, for more of God in my soul! And oh, this pleasing pain! It makes my soul press after God . . . Oh, that I might not loiter on my heavenly journey.”
John Piper says of Brainer,
He was gripped with by the apostolic admonition: “Redeem the time for the days are evil.” (Ephesians 5:16) He embodied the counsel: “Let us not grow weary in well doing, for in due time we shall reap if we do not faint” (Galatians 6:9). He strove to be, as Paul says, “abounding in the work of the Lord (1 Cor. 15:58).”
We press on. We thirst for Christ and grow thirstier still. With Paul we forget what is behind and press on for the prize. We fight the good fight.
Learned to be Content
C.H. Spurgeon cautioned, Do not indulge, any of you, the silly notion that you can be contented without learning, or learn without discipline. We grow strong in the Lord and the strength of his might.
How does one learn to be content? Dr. D.A. Carson answers,
You cannot learn contentment merely by living in difficult places. But you cannot learn contentment merely by living in happy places. You learn contentment by living in both places. And by discounting your joy as being dependent on either place.
So the formula for contentment for us as it was for Paul: look through the circumstances to the God who’s using them to shape me for good. Expect if you’re on top of the world today, he may drop you low tomorrow. I know what it is to abound and I know what it is brought low. Trust that he’ll keep us going from high to low to keep us depending on him. So we don’t get smug when all goes as planned or despair when nothing does.
I’ll share this to keep it real: this week, after 5 weeks of a sugar fast, my scale went up. That was not the plan. Weight-loss wasn’t the goal, but neither was gaining weight. So I’m at the end of myself today. In his strength, trusting God with that. My weight going up is my being brought low. It’s my proving ground for contentment.
When we are truly content, and enduring all in God’s strength, we neither grow proud in success, nor are we crushed by failure. It’s a freeing place to be.
But there are two places we should not be content.
When We Should Be Discontent
You’ve already heard about the first.
1. Complacency about my own spiritual condition. It’s not: I am what I am what I am, but I am what I am and his grace was not without effect to me. No, I worked harder than the rest (1 Cor. 15:10). One James McIntosh said, It is right to be contented with what we have, never with what we are. Paul was not content to stand still in his faith. He struggled with all Christ’s energy.
2. Apathy over others’ suffering. John Piper calls that “dissatisfied contentment.” He explains, “When Paul writes in Romans 12:15, Rejoice with those who rejoice and weep with those who weep, he shows that the contentment of the believer is not a static, Buddha-like serenity unmovable by the hurts of others. When Christian joy perceives grief, it becomes “dissatisfied contentment.” It senses a lack and a need… Thus, Christian joy starts to expand in love to fill that lack.
But we turn these upside down. We get content with the state of our souls and stand off from the hurting people in our circles. At the same time we grow discontent with our circumstances and possessions, which are precisely where we’re told to rest content.
We’re like senseless beasts when we get these reversed. When we ignore those those hurting around us and our spiritual growth as we hunger for better food and a cozier den, we’re reduced. We’re like animals.
But there is another reason why we must get this right.
Content and Dissatisfied
Because, in a word, our contentment adorns our Lord. But so does pressing on to know him, eager to grow.
When my life isn’t marked by staggering success at work or ministry or children excelling at school or on the court and I still smile– well, that shines on a satisfying Savior. A gracious quiet spirit reflects the good Giver who supplies all our needs (Ph. 4:19).
And when we ignore our phones and create sacred space to know Christ more, that makes him look good too. Because, Christian contentment is that sweet, inward, quiet, gracious frame of spirit, which freely submits to and delights in God’s wise and fatherly disposal in every condition (Jeremiah Burroughs, The Rare Jewel of Christian Contentment).
We do have a good Father- the very best. So we both rest content with the things of this world and press on discontent, until we see him face to face.
Burroughs can close.
My brethren, the reason why you have not got contentment in the things of the world is not because you have not got enough of them. That is not the reason. But the reason is because they are not things proportionable to that immortal soul of yours that is capable of God Himself.
For the pagans run after all these things, and your heavenly Father knows that you need them.
But seek first his kingdom and his righteousness, and all these things will be given to you as well.