Take & Possess: Canaanites, Weeds, & Driving Out Enemies (Part II)

Burdock Weeds

Driving out -ites is effortful. It’s hard work to hold back weeds. Despite all our pulling and digging, wild mustard grows like gangbusters and burdocks keep sharing their spiny seeds.

In fact, I plucked some burdock off my running tights this morning. Two steps off the trail was all it took; they latched on before I knew. I ran all of five yards before the itch was too much and I had stop and pluck them off.

At least some of them.

When It’s Not Good To COEXIST

In Part I, I shared how God told the Israelites on the edge of the Promised Land to drive out the current residents—the “-ites.” God promised through Joshua that he would be with them and give them success. So he called them to take and to possess the land. But they did not. They chose to coexist.

Neither God nor Joshua suggested the Israelites “coexist” with the Canaanites. Because coexisting with -ites leads to compromise (Deut. 7:16-26), “for that shall be a snare to you.”

The Israelites could not possess that part of the land where they coexisted with the Canaanites (Judges 1:27-34). Instead of destroying or driving them out as God had commanded, the Israelites allowed them to live in their midst.

But we are not called to dwell with sin in our lives and let burdocks to stick to our pants. With these we ought not coexist.

For we are called not only to take but to possess the land.

Take And Possess

In an insightful message called “Living With The Enemy,” pastor Bob Deffinbaugh explains the distinction between the Hebrew words“take” (lakad) and “possess” (yarash),

The term “to take” has reference to the initial conquest of a territory while the term “to possess” refers to the permanent occupation and control of that territory.

We may read of an earlier conquest of a certain city in Joshua only to discover in Judges that it had to be taken again and then possessed. When the Israelites first “took” the Promised Land under Joshua, there were too few people to occupy and possess the land. When the victorious Israelites moved on to fight another battle, the displaced Canaanites moved back to “re-possess” their land. Under Joshua, the Israelite tribes united to fight the Canaanites and make strategic victories (Joshua 1-12). Later under Joshua (Joshua 13 ff.), the land was divided among the Israelite tribes with each tribe allotted an inheritance. Then, in Judges, it is the task of each individual tribe to “possess” their inheritance. This usually required retaking the land and then occupying (possessing) it.

But these two JoyPrO posts are more than an Old Testament history lesson. They’re meant to help make sense of our struggles with “indwelling sin.”

Because if we focus elsewhere the enemy slips back in. This morning it was a bright yellow flower, a cowslip I think, that took my focus off the beaten path where the burdock got me.

They represent our besetting sins, the ones that are hard to shake, that “cling so closely.” We might “take” and name them: gossip or anger, grumbling or envy or anxiety. But we don’t fully drive them out.

They’re irritating. But it takes more time and effort than we’d like to spend to pull all that burdock off.

Or, I could say, to fully “possess” my pants.

Why They Didn’t Possess The Land

Like we said at the start, taking possession is effortful. The Lord’s rebuke of his people in Judges 2:1-3 makes that plain.

Now the angel of the Lord went up from Gilgal to Bochim. And he said, “I brought you up from Egypt and brought you into the land that I swore to give to your fathers. I said, ‘I will never break my covenant with you, and you shall make no covenant with the inhabitants of this land; you shall break down their altars.’ But you have not obeyed my voice. What is this you have done? So now I say, I will not drive them out before you, but they shall become thorns in your sides, and their gods shall be a snare to you.” 

The Israelites did not obey God. So God did not drive out the -ites. Which makes me wonder, does God drive out our sinful -ites while we stay friendly with them?

A Thorn In Your Side

The Lord had said that He would not drive out the Canaanites, but would leave them as a “thorn in the side” and as a “snare” to them (2:3). Thus, coexistence was a form of divine discipline.

God said to Israel, in effect: ‘If you make alliances with the people of the land, you shall no longer have power to cast them out. The swift rush of the stream of victory shall be stayed. You have chosen to make them your friends, and their friendship shall produce its natural effects, of tempting you to imitation.’ The increased power of our unsubdued evils is the punishment, as it is the result, of tolerance of them. We wanted to keep them, and dreamed that we could control them. Keep them we shall, control them we cannot. They will master us if we do not expel them.

Alexander MacLaren, A Summary Of Israel’s Unfaithfulness and God’s Patience

Their mastering us means we’ve become “worldly.” It’s an old fashioned word, but I think it just means if we’re on friendly terms with weeds and soul enemies, we’re worldly.

Worldliness & Weeds

Someone has said that worldliness is whatever makes sin look normal and righteousness look strange. Which reminds me of a garden of weeds.

Have you ever grown a garden of weeds?

I have. It didn’t start that way. It started as a garden of carrots and peas. But we went west for two weeks in June and when we got back we had a garden of weeds. Because vegetables take effort.

Worldliness is whatever makes

sin look normal and righteousness look strange.

-Kevin DeYoung, from David Wells

I’ve been thinking how worldliness is like my garden of weeds. It’s what happens if you don’t push back. And if you look at a garden of weeds long enough it looks normal.

Straight rows of vegetables interspersed with brown dirt looks strange.

A Foot in Both Worlds

If we try to walk with one foot in both worlds—compromise with the world and partial obedience to God—we won’t have the best of both worlds. When I’ve tried, I’ve experienced the worst of both.

For example, the moment I start sympathizing with myself, following the world’s wisdom, rather than taking God’s way to avert passive-aggressive, it all goes south. No spiritual victory and no blessing there. 

The world’s prescription for hurt is to hurt back or to retreat, but it’ll only make it worse— more self-focused and proud. I know this. The worldly way of handling hurt won’t help you grow.

We’ve got to cling to the Lord and obey his commands. Or the weeds will come back.

Cling to the Lord & Possess the Land

We see this in Joshua chapter 23.

Behold, I have allotted to you as an inheritance for your tribes those nations that remain, along with all the nations that I have already cut off, from the Jordan to the Great Sea in the west. The Lord your God will push them back before you and drive them out of your sight. And you shall possess their land, just as the Lord your God promised you. 

Therefore, be very strong to keep and to do all that is written in the Book of the Law of Moses, turning aside from it neither to the right hand nor to the left, that you may not mix with these nations remaining among you or make mention of the names of their gods or swear by them or serve them or bow down to them, but you shall cling to the Lord your God just as you have done to this day…

11 Be very careful, therefore, to love the Lord your God. 12 For if you…associate with them and they with you, 13 know for certain that the Lord your God will no longer drive out these nations before you, but they shall be a snare and a trap for you, a whip on your sides and thorns in your eyes, until you perish from off this good ground that the Lord your God has given you.

The world will not yield an inch to the person who is not resolute for God. Like the -ites who became a trap and a snare. Like pesky, unyielding weeds. The world and the weeds come back. They’re invasive.

Worldliness is a garden of spiritual weeds.

But we don’t live those weeds.

Already & Not Yet

If you know Jesus, I know your address. Because it’s the same as mine: Between the already and the not yet.

The Book of Joshua speaks of both the complete fulfillment of God’s promises (11:23, 21:45) and the incompleteness of the actual possession of the land (13:1, 23:4-5). The writer speaks of the conquest as completed (21:43-45, 10:40-42, 11:23, 23:1, 14)—I have given them rest— but he also describes the occupation as incomplete (13:1-7; 15:63, 17:12-13, 18:3, 23:5). I will drive them out.

A country may officially be defeated and occupied before every part of it ceases resistance. I was after all jogging along with more prickers in my pants. But there will comes a time when they’re all plucked out.

We see the same truth in the New Testament: the power of sin is broken, but it’s still present in our lives. God has already blessed us in Christ with every spiritual blessing and our future inheritance is guaranteed (Eph. 1:3, 14).

But we don’t possess it completely. Not yet.

Able Not To Sin

Have you ever heard this progression? That after the Fall we were:

1) Not able not to sin. But when we were redeemed, we became

2) Able not to sin. Then, in glory, we will be

3) Not able to sin.

Zach Howard explains it well in context here. Near the end of the article he writes,

Although we are able not to sin, sin still plagues us. Scripture gives no promise of sinlessness in this life; indeed, it says the opposite (1 John 1:8). We’re never promised total victory over sin.

Instead, the renewal we experience in our life is a foretaste of future glorification. We will win battles against sin in this life, but we should not expect to win the war. We have the ability not to sin, but not the ability to eradicate sin…Our ability to achieve total victory over sin will never come in this life. But it will come. It will come because Christ will return.

As Christians we can live in hope — hope that God’s grace is sufficient for our fight against sin, hope that the Spirit is renewing us and restoring our ability to fight sin day by day, and finally, hope that we will one day be completely remade. 

Yes, battling our own sin and waging war on our weeds is exhausting! But God’s grace is sufficient and the Spirit of Jesus is with us to strengthen us day by day.

Our Joshua Is Jesus

Which brings us full circle to Joshua. Reading the book of Joshua started this two part post.

Remember that the Greek name Jesus simply translates the Hebrew name Joshua. The names are the same.

What Israel received in the Promised Land, they received through the hand of Joshua. What we receive from God we receive through Jesus Christ, our Joshua. For all God’s promises are “yes” in Christ. Joshua led Israel into Canaan. Likewise, Jesus goes before us.

So don’t go into battle against with a coexist mindset. For in this Land of Already and Not Yet we are, after all, able to not sin. Even if the burdocks stick us now and then, we will pluck them off.

Until one day, led by our Joshua, we will possess a glorious thornless and weedless land.

A land with a tree and a river.

On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him.

Revelation 22:2-3

A Lenten Facebook Fast: Why Kiss A Good Thing Good-Bye?

facebook icon in woman's eye
Despite its bad press lately, Facebook isn’t a bad thing. I still hold that Facebook is a great tool to give grace.
But when a good thing becomes an ultimate thing it’s an idol. When you’re willing to sin to feed it or sin if you think you’ll lose it, you may be feeding the beast.
 

Lent: Spring Cleaning For Your Soul 

When anything in life is an absolute requirement for your happiness and self-worth, Timothy Keller writes, it is essentially an ‘idol,’ something you are actually worshipping.
I shared 4 “idol-identifying” questions a couple posts back. And when the Spirit convicts me of inordinate time and energy going into Facebook—specifically a Bible study ministry group—I’d best change that. 
So then along comes Lent, a lovely 46 days (I’m including Sundays.) to forsake a good thing to make space for “more vibrant discipleship.” In other words, Lent is a great season to do some spring cleaning in your soul. It’s a great time to starve your idol. 
 
So I’m fasting from Facebook and the hardest part of that will be laying aside my baby, my Isaac, my little Bible study ministry, the  Wonders of the Word (WoW) group that I so enjoy.
 
Not, because WoW is bad, or Facebook is bad.   So why give a good thing up? 
 

Why My Facebook Fast?

It’s the same reason one friend is giving up a nightly glass of wine  for the month of February, and another friend is fasting from sugar for 12 weeks. 
 
The reason?
 
Paul said it best in 1 Corinthians 6:12:  “I have the right to do anything,” you say–but not everything is beneficial. “I have the right to do anything”–but I will not be mastered by anything. 
 
My focus, my energy, my “happiness and self-worth” even, is coming too much from my social media presence. I’m being mastered by a good thing— my online ministry. And any good think that is not God can morph into an idol. 
 
That’s why you won’t see me on Facebook (or Instagram or Twitter) for a while. That is reason #3 for a Lenten fast .
 
The other two are described  now, in a repost from April 2015, when I kissed ice cream good-bye. 
 
Why give up a good thing? Why wage an optional war? 
In a word, training. In four, Christ-exalting soul strength. Each time I skip a soft-serve and pass on pie a la mode, my soul gets a little stronger. Train yourself to be godlyPaul told TimothyI from a little thing like ice cream and am strengthened for bigger battles against greed and pride, grumbling and envy.
It’s called resistance training. 

 

Reason #1: Resistance training makes me stronger. 

Lent is testing ground; a time for spiritual resistance training. It’s a battlefield of sorts. Fasting shows what controls me, what comforts me. It exposes what I really live by: ice cream and coffee, Facebook and fitness? Or every word that comes from the mouth of God? 

Christian fasting-giving up a good gift for a time- is not about Stoic pride, or proving my love for God. It is about training in godliness. I work my soul in a new way to build spiritual fitness. It’s resisting what would lure my heart away from my all-glorious, all-satisfying God.

Fasting increases the strength of my soul. so, I will not be mastered by anything (1 Corinthians 6:12). That is why I kissed ice cream good-bye.

If I can’t deny myself ice cream for six weeks, how can I resist the more habit-forming, tempting tastes of pride and envy, of anger and impatience?

A heaping bowl after dinner and a long run every morning and notices on my phone could all have me for breakfast. When my happiness hinges on those, I’m done. I’m captive.

All are innocent pleasures. Caffeine and ice cream, Facebook and fitness are gifts from God. And all can move subtly to become an end in themselves. To enslave.

Ice cream has that power?

It does. Or did. And so does coffee in the morning and posting that elusive “100 likes” photo. A sub-seven minute mile can do it for me, too.

But I want to know Christ and the power of his resurrection and the fellowship of sharing his suffering, becoming like him in death (Philippians 3 :10-11). Starting with these little denial deaths. Paul said he counted everything rubbish that he could know Christ. Little food and Facebook fasts make me strong for big soul fights, because in them I know Christ better.

But there’s one more big I kissed ice cream good-bye. 

Reason #2. God gets glory when we call on him for help to resist temptation.  

C. S. Lewis hinted at it. Only those who try to resist temptation knows how strong it is, he wrote. And Christ is the only one who never yielded to temptation. 

Jesus was like us in every respect, and because he himself has suffered when tempted, he is able to help those who are being tempted (Hebrews 2:14-15). He can sympathize with our weakness, because in every respect he has been tempted as we are, yet was without sin. 

And here is how Christ is exalted. It’s when we confidently draw near to the throne of grace, to receive mercy-forgiveness when we fall and find grace-power to keep from falling-to help us in our time of need (Hebrews 4:15-16).

He gives mercy and grace. I call, tempted and weak. Christ answers, sympathetic and strong. I called, you answered; my strength of soul you increased (Psalm 138:3). 

That exchange- I call, God answers- is soul-strengthening, Christ-exalting soul training. 

But what does look like in real life

For me, it looks like closing the freezer without sneaking a bite from the pint in the back. And refusing to peek at Facebook one last time to check if someone liked my post. At Arby’s last week it was Thank you Jesus as the rest of the family shared a Jamocha milkshake. 

That’s freedom. It’s starving idols that would ensnare and enslave me. That’s some Lenten cleaning for my soul. But we don’t go it alone. 
 

We don’t call uncle; we call Jesus. 

 
Help me stand stand firm. Fill the hollowness. And please remind me of your truth.  Like this. 

 

  • It might be countering your itch for human praise with this reminder: Let another praise you and not your own lips. 
  • Or dueling with envy the minute he starts to whisper, You ought to have a four bedroom, sunny-side house. Nope: Godliness with contentment is great gain.
  • And striking with the sword of the Spirit when despair over a failed friendship falls. Why so downcast, O my soul? Put your hope in God. He’s the lifter of your face. 
  • Or wielding the Word to kill worry when the infection spreads to your kids. Cast your cares upon him, for he cares for you. And, Commit your way to the Lord. 
  • Or trading gratitude for grumbling, when we feel entitled to better this, or more that. In everything give thanks, for this is the will of God in Christ Jesus for you. 

That’s how God gets glory when we strength train. The One who was tempted in every way, who is right now interceding for us, His strength is exalted when I work my soul muscles. 

Then we really know the truth we talk: no temptation can seize us beyond what we can bear. God truly is faithful to provide a way out so we can stand up under it. That kind of resistance strengthens our spiritual muscles. 

Yes, we are a Resurrection People; Christ is Risen indeed! My sin is nailed to the cross and I bear it no more. We stand forgiven at the cross. But our battles aren’t over yet. 

Jesus suffered and died so I won’t have to suffer is NOT its message. It’s He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed (1 Peter 2:24).

The cross isn’t just past. The word of the cross is to us who are being saved the power of God (1 Corinthians 1:18). John Piper says the cross of Christ is not merely a past place of substitution. It’s also a present place of daily execution.  

It is not just history. It’s a present way of life for the Christian. It’s Colossians 3:5, Put to death what is earthly in you. It is Roman’s 6:11, Consider yourself dead to sin and alive to Christ. And, If anyone would come after me, let him deny himself and take up his cross daily and follow me. 

 

But remember, fasting and denying are not ends in themselves. For whoever would save his life will lose it, but whoever loses his life for my sake will save it (Luke 9:23-24). The Lenten fast always leads to the Easter feast.

In heaven there will be no self-denial because none of our desires will tend toward sin. We’ll be with the Bridegroom and we won’t fast. Oh no.  We will feast

That this our fast of forty days,
May work our profit and Thy praise!

The ancient hymn, Audi benigne Conditor describes the bonds between our bodies and souls. Anthony Esolen’s translation beautifully expresses how God is glorified when we bring both into subjection. When we resistance train in the present power of the cross. 

(You might sing it to the tune of the Old 100th, Praise God from Whom all Blessing Flow.)

Our sins are grave indeed, but we,
Are far too frail to bear the blame;
Spare us, and bring the remedy,
Unto the glory of Thy Name. 

So while we make our bodies lean,
Prune back our spirit’s pride within,
That hungering hearts made strong and clean,
Shall leave untouched the food of sin.

Grant, O Thou blessed Trinity;
Grant, O unchanging Unity;
That this our fast of forty days,
May work our profit and Thy praise! Amen!

That’s why I kissed ice cream (and Facebook) good-bye. 
*First posted in April 2015, as “Cross Train: Why I Kissed Ice Cream Good-bye”

Sword And Trowel: Don’t Let Opposition Stop You

youth building concrete block walls
Wall building on a mission trip to Golden Springs, Jamaica, circa 1990.
(I’m on the lower left, trowel in one hand. No sword that morning.)

Those who carried materials did their work with one hand and held a weapon in the other. Nehemiah 4:17b

It was incidental and mentioned merely in passing. It wasn’t the point.

But on the heals of that weekend, smarting from that blast from a friend and that hideous snarl from my mouth, the pastor’s almost throwaway line was the point.

When The Enemy’s Up To Something

Because I was thinking of hanging up my work clothes and throwing down the trowel.

Because even though I’d confessed, I felt like a fraud. Like I’d disqualified myself from ministry. Lead that life group in the afternoon? Share my faith with younger believers? Expand God’s kingdom? I wasn’t equal. The Accuser had me right where he wanted me.

Since the Fall, the enemy has tried to bait us with lies and lure us into sin. He does this because we are God’s witnesses to the world. He does this to keep us from carrying out the Great Commission, from making disciples. That’s why he seeks to devour us (1 Pet. 5:8).

Chuck Lawless explains: The enemy wants us to mess up (fall into sin), give up (get discouraged), get puffed up (live in arrogance), split up (divide), or shut up (quit evangelizing).

To mess up, give up, get puffed up, split up, or shut up- that’s what the enemy’s up to.

Stand Tall, In His Strength

But God calls us- which means He also enables us- to stand against the enemy (Eph. 6:111314). Paul is our precedent. He kept on with kingdom work in the face of opposition. Pray that I may proclaim the gospel boldly. That was Paul’s prison request. (Eph. 6:18–20).

“Standing” -sword in one hand, trowel in the other- meant that he would keep preaching if it cost him his life. The Lord will rescue me from every evil deed and bring me safely to his heavenly kingdom (2 Timothy 4:18a), Paul wrote. He knew, sorely opposed saints must know, that no one is strong enough-or weak enough- to fall away while God is resolved to hold us.

Lawless explains, We put on the full armor of God not so we can defend ourselves, but so we can…do the work of the Great Commission.

Which brings me right back to that sermon last Sunday.

Don’t Let Opposition Stop You

The sermon was not about Nehemiah and Co. rebuilding the wall. It was about Great Commission at the end of Matthew 28. But when I paged back to Nehemiah 4 and the opposition I faced suddenly paled.

First, the enemy fire:

Now when Sanballat heard that we were building the wall, he was angry and greatly enraged, and he jeered at the Jews. And he said, “What are these feeble Jews doing? Will they restore it for themselves? Will they sacrifice? They won’t finish up in a day. Will they revive the stones out of the heaps of rubbish, and burned ones at that?” Tobiah the Ammonite was beside him, and he said, “Yes, what they are building—if a fox goes up on it he will break down their stone wall!”

Then came friendly fire, from fellow Jews:

In Judah it was said, “The strength of those who bear the burdens is failing. There is too much rubble. By ourselves we will not be able to rebuild the wall.”…At that time the Jews who lived near them came from all directions and said to us ten times, “You must return to us.” 

But all that opposition didn’t stop Nehemiah and the Jerusalem wall building crew.

If You’re Doing God’s Work, Never, Never, Never Give Up

The point was: Don’t give up. Don’t throw in the trowel. Opposition is not a license to quit. Nehemiah didn’t.

Continuing in Nehemiah 4,

When our enemies heard that it was known to us and that God had frustrated their plan, we all returned to the wall, each to his work. From that day on, half of my servants worked on construction, and half held the spears, shields, bows, and coats of mail…Those who carried burdens were loaded in such a way that each labored on the work with one hand and held his weapon with the other. And each of the builders had his sword strapped at his side while he built.

They kept building God’s kingdom in the face of opposition, with trowels and swords. We must do the same when we face opposition.

Including opposition from our flesh that wages war within.

A Violent Streak

Nehemiah’s wall builders carried swords to fight enemies outside the wall, but we do battle with the enemy inside our skin.

Which reminds me of a John Piper quote that comes to mind again and again, when I fail again and again. It reassures me that battling my indwelling sin is par for the course.

It’s the truth that, this side of heaven, struggle is good:

There is a mean, violent streak in the true Christian life! But violence against whom, or what? Not other people. It’s a violence against all the impulses in us that would be violent to other people. It’s a violence against all the impulses in our own selves that would make peace with our own sin and settle in with a peacetime mentality…

If by the Spirit you kill the deeds of your own body, you will live. Christianity is war — on our own sinful impulses.

That’s why I need a sword.

Sword And Trowel

But I also need a trowel. Because building the spiritual kingdom- making disciples- is the Christian’s call.

So it’s no stigma to carry a sword with your trowel. In fact, it’s just hearing Paul’s call to “take heed” (1 Cor. 10:12, 16:13) and Christ’s call to “be on guard” (Mk. 8:15, Luke 12:15). In Nehemiah 4:9, we read that after the enemy showed itself, “We prayed to our God and because of them we set up a guard against them day and night.” And by grace, the work continued.

If we wait till we’re perfect to build walls in God’s kingdom, we’ll never lay the second course.

Battle sin, build God’s kingdom. Sword in one hand, trowel in the other. That’s how we build God’s kingdom. We can’t let opposition stop us.

Not from enemies, not from friends, and definitely not from indwelling sin.

Battle your sin and build God’s kingdom.

Both. At the same time.

We cannot use the excuse that we haven’t arrived to disengage from the work. My ugly outburst discouraged me. But, thanks to Pastor Matthew’s mid-message nod to Nehemiah, it did not disqualify me from serving.

It did not keep me from teaching truth on Sunday or listening to a hurting friend on Monday or taking Sunday school girls out for smoothies on Tuesday.

It could have, but God spoke straight to my discouraged heart in that quick mention of “trowel in one hand, sword in the other,” Sunday morning.

And by grace, the work continued.

Jerusalem city wall


Resolve. Even though you’ll fall.

running-81715__340.jpg

We shall of course be very muddy and tattered children by the time we reach home. But the bathrooms are all ready, the towels put out, and the clean clothes in the airing cupboard. The only fatal thing is to lose one’s temper and give it up.

C. S. Lewis, Letters, 1/20/42

Why We Don’t Resolve

Only one of five was. Some of the five shrugged. One shook her head and grimaced.

Why don’t we start the New Year with a resolution or two? Reasons tend to fall in one of two groups: either for sloth of soul or for fear of failure. I’ll explain.

1. Some of us opt out of New Year’s Resolutions because they’re so much work. We like comfort and a fast fix. Saying no to nighttime snacks and prepping salads for tomorrow’s lunch instead – these take diligence and effort and self-control.

And we don’t want to dig in for what might be a duel to the death. We’ve got work to do and kids to feed. Maybe next year. We’re not ready for that fight. Not yet.

2. Some of us resist resolutions because we know we’ll fall. Whether in two months or two days or two hours, it’ll happen. We’ll succumb. I’ll eat that bowl of ice cream at 10 pm and interrupt my friend, again. It’s only a matter of time.

But could it be that we fear stumbling on the right road more than we fear drifting along the wrong road?

Because we’re afraid of getting dirty, we let the perfect become the enemy of the good. We’re afraid to run and fall in the mud.

Which is why you might actually consider making these three resolves.

1. RESOLVE: To know God’s power in the fight.

C.S. Lewis knew of whence we speak, of what we fear, at the start of this new year.

I know all about the despair of overcoming chronic temptations. It is not serious, provided self-offended petulance, annoyance at breaking records, impatience etc. don’t get the upper hand. No amount of falls will really undo us if we keep on picking ourselves up each time. We shall of course be very muddy and tattered children by the time we reach home. But the bathrooms are all ready, the towels put out, and the clean clothes in the airing cupboard. The only fatal thing is to lose one’s temper and give it up. It is when we notice the dirt that God is most present in us: it is the very sign of his presence. (Letters, January 20, 1942)

So up and at ’em. Get in the fray. God is present with us in our muck.

Though a righteous man falls seven times, he gets up again (Proverbs 24:16a). Muddy and sweaty, maybe trembling or scraped, the righteous get back up.

But cowards watch unscathed from the couch. And cuddled up, clean and dry, they probably don’t much notice God’s power. They don’t feel his forgiveness and grace, helping them up.

We don’t know the strength of the wind until we try to walk against it and we don’t know the force of the evil within us until we try to fight it.

But, we also don’t know the power of God to strengthen us until we resolve, face off, do battle against the besetting sins and bad habits that would have us bound.

My power is made perfect in weakness, our Lord said.

2. RESOLVE: To avoid greater cost later.

It’s the job that’s never started as takes longest to finish. -Sam Gamgee

Waiting can be costly. Strike while the iron’s hot. Resolve now. Agony comes when we wait too long, from thinking I wish I would have.

Rory Vaden is a motivational speaker. It’s hard to argue his premise that success of any sort requires self-discipline. He quips,

Procrastination and indulgence are nothing more than creditors that charge you interest.

He’s right. We eat too much and we feel sick and gain weight. That’s costly. We spew angry words and lose friends. Very costly. We don’t proof our messages and take triple the time undoing the confusion. Big interest. Procrastination and indulgence are costly.

Left unchecked, they cost us our souls. Today if you hear his voice, do not harden your hearts as in the rebellion (Hebrews 3:15).

Get started. Resolve today.

3. RESOLVE: To exalt Christ in the good fight and when you fall.

The Apostle Paul was a resolver. He resolved, he made it his ambition, to preach where Christ had not been named (Romans 15:10), to know nothing but Christ crucified (1 Corinthians 2:2), to minister in Rome (Acts 19:21) to name a few.

You might not know this, but Paul also encouraged us to make resolutions. To make faith-filled resolves for good.

My proof text for urging you to make good resolves is 2 Thessalonians 1:11-12,

To this end we always pray for you, that our God may make you worthy of his calling and may fulfill every resolve for good and every work of faith by his power, so that the name of our Lord Jesus may be glorified in you, and you in Him, according to the grace of our God and the Lord Jesus Christ.

Paul’s train of thought here is important for us to understand in order to make good resolutions. Not all resolutions are good resolutions. Because without faith it’s impossible to please God and whatever does not come from faith is sin. Resolves that are made, and-even worse-kept, without faith cannot be good and only tend to pride.

Yes, definitely- count the cost (Luke 14:28). Don’t be like the guy who started the tower and got laughed out of town because he didn’t have the resources to finish. If you are in Christ, you do have the resources. The same power that raised Jesus from the dead is at work for you (Eph. 2:19-20).

But then, make good resolves by faith, relying on God’s power to help us will and act. And refuse to see failure as a sign that you’re on the wrong path.

The fact that you get mud on the windshield and temporarily lose sight of your goal and swerve, doesn’t mean that you’re on the wrong race track.

If you were, the enemy wouldn’t bother you. What the mud really means, John Piper explains (Future Grace, p. 55),

[I]s that you should turn on the windshield wipers and use your windshield washer.

Be encouraged. The mud means you’re right on track. Spiritual growth ahead.

Resolve Now. Quit Limping.

The opposite of resolved is not a happy-go-lucky drift to holiness. We only drift one direction and it’s not toward heaven. Not to resolve is to be undecided and irresolute.

Not to resolve is to limp between two opinions and to think, I really should stop ____ (eating, scrolling, interrupting)but not yet. 

So when should we resolve?

Whenever we see something we should be doing that we’re not doing we should resolve to do it and whenever we see something we’re doing that we shouldn’t be doing, we should resolve not to. To walk worthy, to see God’s power, to exalt Jesus. We should resolve. January first or December 31st and any day in between.

How long will you go on limping between two opinions? If the Lord is God follow him, if Baal is God follow him, Elijah challenged the Israelites.

It’s the same today. If God is strong and your resolve is born of faith and for good, don’t be irresolute. Resolve. Don’t go on limping.

Oh, sure, we’ll fail and stumble and get a little muddy. But we will rise.

And the towels will be out and our clean clothes waiting.

Now to Him who is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, to the only wise God our Savior, be glory and majesty, dominion and power, both now and ever. Amen.
Jude 24-25