Are you a hot mess? A broken soul? Ruined and a wreck? Check, check, and check- all in the past two weeks, I’ve been. But there is a balm in Gilead. There is a poem for that, as your ruin falls.
But I am not a poet and—if haiku and limericks are excepted—I do know it.
Still, poems bowl me over in ways most prose can’t. A good poem cools a hot mess and soothes a broken soul. A great poem kindles my heart and nourishes my spirit. The best of poems have undertones that you can’t quite name on the first read-through. I turn the page and say, I don’t get it all the way. But the words are tantalizing, and I return. I know it is there.
It was there, like that the poem, “As the Ruin Falls.”
As The Ruin Falls
All this is flashy rhetoric about loving you.
I never had a selfless thought since I was born.
I’m mercenary and self-seeking through and through:
I want God, you, all friends, merely to serve my turn.
Peace, re-assurance, pleasure, are the goals I seek,
I cannot crawl one inch outside my proper skin:
I talk of love- a scholar’s parrot may talk Greek-
But, self-imprisoned, always end where I begin.
Only that now you have taught me (but how late) my lack.
I see the chasm. And everything you are was making
My heart into a bridge by which I might get back
From exile, and grow man. And now the bridge is breaking.
For this I bless you as the ruin falls. The pains
You give me are more precious than all other gains.
—C.S. Lewis, Poems, Edited by Walter Hooper
It was to these words I returned this week, as my ruins fell.
Let us not love in word or talk. (A scholar’s parrot may talk Greek.)
Like a partly-pieced puzzle left on the dining room table, I kept returning to those lines, trying to make more pieces fit. But turn the lines as I might, this line, And everything you are was making, would not conform to my prose-formed mind. Those words were an itch I couldn’t quite scratch, a word stuck on the tip of the tongue. I was deaf to its meter.
But I persisted. I kept going back to that poem until I could read that third stanza right.
I think it finally happened last night.
First, a word about stanzas one and two. Because if we’re honest, we are here: fallen image-bearers, lost and ruined by the fall, all of us with pride-tainted, self-seeking, mix-motived love. In our heart of hearts, we all know our flashy rhetoric about loving God—and his children too—sometimes feels like hollow, empty talk. A scholar’s parrot may talk Greek.
Little children, let us not love in word or talk but in deed and in truth, the beloved disciple wrote. Because words are cheap. Then, when friends correct us and break our rules or dare make us wait. Then our love-talk rings hollow. We see how much our love was all about us.
Yes, there is a gap.
I see the chasm. And everything you are was making…
Now enter the third stanza. The one with tricky line with you are was above. Those words threw me and kept me coming back to decode.
Only that now you have taught me (but how late) my lack.
I see the chasm. And everything you are was making
My heart into a bridge by which I might get back
From exile, and grow man. And now the bridge is breaking.
I see the chasm. Everything you are-was making my heart-into a bridge-by which I might get back from exile, and grow man. That’s it in prose. The -‘s mark the pauses as I read. Read like this, I think I finally understand what Lewis meant.
I see God, the God I say we love, the God who is love over the chasm of my self-seeking, separating sin. And once I see Him, I am undone. Like Isaiah, I see my unclean lips. Lips that speak lightly of love. Flashy rhetoric.
My heart a bridge…And now the bridge is breaking
Do you see what so long eluded me?
That everything you are was making, is God’s mercy? That He is folding all of our hot-mess wrecks to build a bridge back to him? The sooner we see that the crumbling bridge is meant to loosen our grip on the things of earth, the fitter and more free for both heaven and earth we’ll be. We’ll see that the Great I AM- Lewis’ YOU ARE – our God, HE IS working all things together for our good.
Those broken dreams, that cancer, those tests were a bridge he built (then broke) to bring us back to him.
We see the measures God would take- and everything you are was making our heart a bridge to get back– to cleanse and reclaim us sinners ruined by the fall. He would remove our hearts of stone and give us hearts of flesh.
I will sprinkle clean water on you and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. (Ezekiel 36:25-26)
There is a hound of heaven. There is a Creator who reclaims his own lost and ruined by the fall from sin’s hard exile. Ruined sinners to reclaim is why Jesus Christ came. So yes to Mr. Tolkien: Everything sad will come untrue. The Man of Sorrows makes all things new.
But denial of self and death to the flesh hurt. Ruin and pains come before everything sad comes untrue.
Pains more precious
Once we’re back to God, once our warfare is completed and we are reclaimed and remade new, we’re still this side of heaven. The bridge will break. In mercy, He will shake us from the chains that bound us. And surgeries and getting old and broken dreams just might be the ruins falling.
But His love is in the crumbling ruin, too.
For this I bless you as the ruin falls. The pains
You give me are more precious than all other gains.
The suffering that’s not worth comparing. The pain that builds in us a longing for a better place, where no moth and rust and thief destroy and where there is no crying or dying or heartache.
But we’ve got to be longing for that gain. We’ve got to be longing for his appearing and not looking back across the bridge to where the ruin fell.
Don’t Look Back at Your Ruin
Lot’s wife looked back. Remember her, Jesus said in Luke 17:32. Whoever seeks to preserve his life will lose it, but whoever loses his life will keep it. And in Luke 9:62 he warned, No one who puts his hand to the plow and looks back is fit for the kingdom of God.
Saints look forward. Hebrews 11:15 says, If they had been thinking of the country they had left, they would have had opportunity to return.
So, no. Saints don’t look back. The faithful recognize these pains- of dying to self and slaying pride- as a saint’s growing pains. And they welcome them as a mother welcomes a baby’s kicks in her once barren womb. It is Christ being formed in you.
The ruin- even our ruin-must fall. As it falls, will we echo Saint Paul?
Whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ. (Philippians 3:7-8)
Will we come to the meek and humble one and bless him as your ruin falls?
Come, ye sinners, poor and needy,
Weak and wounded, sick and sore;
Jesus ready stands to save you,
Full of pity, love and pow’r.
Come, ye weary, heavy-laden
Lost and ruined by the fall
If you tarry ’til you’re better
You will never come at all.
-Joseph Hart
