I would have thought them opposites. But after gazing at this bumblebee, I wonder.
Because exertion and elegance were together on display. And I think they often stay together in the way of faith.
Exertion And Elegance
A Taming Grace is the working title of “that meekness book” that’s still writing me. And I know that these two—exertion and elegance—go together in meekness, even as they did in the delicate, determined precise dance of the bumblebee.
Meekness is a fruit of grace and a work of faith. It is the freeing power that helps us to choose what we did not choose, and go through trials we meet, not just somehow but victoriously. It takes great grace and immense effort to yield to the hard and to seek the good.
The meek are always looking for the good. Their exertion is elegant. It’s graceful.
Meek Like A Bee
But what again does meekness have to do with bumblebees?
Well, we need meekness when unfair stings, for one. And meekness helps us call to mind that God is good and thatit is good to be near God. Meekness helps us stay in our own lane. It reminds us God will provide all our needs and that if we don’t have it, we don’t need it.
To extract takes work. It takes work when we feel mistreated, misunderstood and hurt to pull out some good. To be sorrowful and always rejoicing (2 Corinthians 6:10) means we can extract some good.
For the record, I can only ever do that and work meekness out because God is working his sweet will in me (Philippians 2:12-13).
Extracting
Effortful
How busy this bumblebee! How methodical and purposeful his movement, how tenacious and clinging his grip. He works so hard. Six legs tense, clasping tight before he thrusts that tongue down deep into each purple petal. Extracting.
We too have to work to extract the good. Granted, unless we’re talking about about teeth we seldom use the word extract. It means to remove or take out, especially by effort or force.
How hard the bumblebee works to extract that sweet nectar. Now I wonder, Do I? Do I work as hard to pull out the good in the hard in my house?
Spiritual Bees Extract Good
If I’m a spiritual bee I do. Proverbs 11:27 says, The one who diligently seeks good finds favor. The good is there to be found.
There is no provocation given us at any time but, if it be skillfully and graciously improved, good may be gotten by it. …[We may] gain some real benefit to our souls, by the injuries and offenses that are done to us: for even these are made to work together for good to them that love God. This is a holy and a happy way of…resisting evil. It is an ill weed indeed out of which the spiritual bee cannot extract something profitable…
So make like a bee. Exert to extract something good, something sweet. The effort itself might be a balm.
Susanne and me, just after the spicy-sweet sample
The Sweetness
Kudos before I close to my dear friend Susanne for introducing me to bee balm. If it wasn’t for her Swiss, herbalist-botanist flair I wouldn’t have even glanced at that plant in our meadow with the bumblebee buzzing round.
But as we ambled through the garden last Saturday, she pointed, “These are good to eat.” Then Susanne plucked a pink blossom and we savored the spicy-sweet treat. But Susanne had another secret up her sleeve.
Then she unveiled a Mason jar full of elegant amber—a bee balm infused simple syrup. A splash at the bottom of the glass mixed with seltzer fizz for joy on a hot July afternoon.
The meek shall obtain fresh joy in the LORD, and the poor among mankind shall exult in the Holy One of Israel.
Isaiah 29:19
We know how troubles can develop passionate patience in us, and how that patience in turn forges the tempered steel of virtue, keeping us alert for whatever God will do next. In alert expectancy such as this, we’re never left feeling shortchanged. Quite the contrary—we can’t round up enough containers to hold everything God generously pours into our lives through the Holy Spirit!
Driving out -ites is effortful. It’s hard work to hold back weeds. Despite all our pulling and digging, wild mustard grows like gangbusters and burdocks keep sharing their spiny seeds.
In fact, I plucked some burdock off my running tights this morning. Two steps off the trail was all it took; they latched on before I knew. I ran all of five yards before the itch was too much and I had stop and pluck them off.
At least some of them.
When It’s Not Good To COEXIST
In Part I, I shared how God told the Israelites on the edge of the Promised Land to drive out the current residents—the “-ites.” God promised through Joshua that he would be with them and give them success. So he called them to take and to possess the land. But they did not. They chose to coexist.
Neither God nor Joshua suggested the Israelites “coexist” with the Canaanites. Because coexisting with -ites leads to compromise (Deut. 7:16-26), “for that shall be a snare to you.”
The Israelites could not possess that part of the land where they coexisted with the Canaanites (Judges 1:27-34). Instead of destroying or driving them out as God had commanded, the Israelites allowed them to live in their midst.
But we are not called to dwell with sin in our lives and let burdocks to stick to our pants. With these we ought not coexist.
For we are called not only to take but to possess the land.
Take And Possess
In an insightful message called “Living With The Enemy,” pastor Bob Deffinbaugh explains the distinction between the Hebrew words, “take” (lakad) and “possess” (yarash),
The term “to take” has reference to the initial conquest of a territory while the term “to possess” refers to the permanent occupation and control of that territory.
We may read of an earlier conquest of a certain city in Joshua only to discover in Judges that it had to be taken again and then possessed. When the Israelites first “took” the Promised Land under Joshua, there were too few people to occupy and possess the land. When the victorious Israelites moved on to fight another battle, the displaced Canaanites moved back to “re-possess” their land. Under Joshua, the Israelite tribes united to fight the Canaanites and make strategic victories (Joshua 1-12). Later under Joshua (Joshua 13 ff.), the land was divided among the Israelite tribes with each tribe allotted an inheritance. Then, in Judges, it is the task of each individual tribe to “possess” their inheritance. This usually required retaking the land and then occupying (possessing) it.
But these two JoyPrO posts are more than an Old Testament history lesson. They’re meant to help make sense of our struggles with “indwelling sin.”
Because if we focus elsewhere the enemy slips back in. This morning it was a bright yellow flower, a cowslip I think, that took my focus off the beaten path where the burdock got me.
They represent our besetting sins, the ones that are hard to shake, that “cling so closely.” We might “take” and name them: gossip or anger, grumbling or envy or anxiety. But we don’t fully drive them out.
They’re irritating. But it takes more time and effort than we’d like to spend to pull all that burdock off.
Or, I could say, to fully “possess” my pants.
Why They Didn’t Possess The Land
Like we said at the start, taking possession is effortful. The Lord’s rebuke of his people in Judges 2:1-3 makes that plain.
Now the angel of the Lord went up from Gilgal to Bochim. And he said, “I brought you up from Egypt and brought you into the land that I swore to give to your fathers. I said, ‘I will never break my covenant with you, and you shall make no covenant with the inhabitants of this land; you shall break down their altars.’ But you have not obeyed my voice. What is this you have done? So now I say, I will not drive them out before you, but they shall become thorns in your sides, and their gods shall be a snare to you.”
The Israelites did not obey God. So God did not drive out the -ites. Which makes me wonder, does God drive out our sinful -ites while we stay friendly with them?
A Thorn In Your Side
The Lord had said that He would not drive out the Canaanites, but would leave them as a “thorn in the side” and as a “snare” to them (2:3). Thus, coexistence was a form of divine discipline.
God said to Israel, in effect: ‘If you make alliances with the people of the land, you shall no longer have power to cast them out. The swift rush of the stream of victory shall be stayed. You have chosen to make them your friends, and their friendship shall produce its natural effects, of tempting you to imitation.’ The increased power of our unsubdued evils is the punishment, as it is the result, of tolerance of them. We wanted to keep them, and dreamed that we could control them. Keep them we shall, control them we cannot. They will master us if we do not expel them.
Their mastering us means we’ve become “worldly.” It’s an old fashioned word, but I think it just means if we’re on friendly terms with weeds and soul enemies, we’re worldly.
Worldliness & Weeds
Someone has said that worldliness is whatever makes sin look normal and righteousness look strange. Which reminds me of a garden of weeds.
Have you ever grown a garden of weeds?
I have. It didn’t start that way. It started as a garden of carrots and peas. But we went west for two weeks in June and when we got back we had a garden of weeds. Because vegetables take effort.
I’ve been thinking how worldliness is like my garden of weeds. It’s what happens if you don’t push back. And if you look at a garden of weeds long enough it looks normal.
Straight rows of vegetables interspersed with brown dirt looks strange.
A Foot in Both Worlds
If we try to walk with one foot in both worlds—compromise with the world and partial obedience to God—we won’t have the best of both worlds. When I’ve tried, I’ve experienced the worst of both.
The world’s prescription for hurt is to hurt back or to retreat, but it’ll only make it worse— more self-focused and proud. I know this. The worldly way of handling hurt won’t help you grow.
We’ve got to cling to the Lord and obey his commands. Or the weeds will come back.
Cling to the Lord & Possess the Land
We see this in Joshua chapter 23.
4 Behold, I have allotted to you as an inheritance for your tribes those nations that remain, along with all the nations that I have already cut off, from the Jordan to the Great Sea in the west. 5 The Lord your God will push them back before you and drive them out of your sight. And you shall possess their land, just as the Lord your God promised you.
6 Therefore, be very strong to keep and to do all that is written in the Book of the Law of Moses, turning aside from it neither to the right hand nor to the left, 7 that you may not mix with these nations remaining among you or make mention of the names of their gods or swear by them or serve them or bow down to them, 8 but you shall cling to the Lord your God just as you have done to this day…
11Be very careful, therefore, to love the Lord your God. 12For if you…associate with them and they with you, 13 know for certain that the Lord your God will no longer drive out these nations before you, but they shall be a snare and a trap for you, a whip on your sides and thorns in your eyes, until you perish from off this good ground that the Lord your God has given you.
The world will not yield an inch to the person who is not resolute for God. Like the -ites who became a trap and a snare. Like pesky, unyielding weeds. The world and the weeds come back. They’re invasive.
Worldliness is a garden of spiritual weeds.
But we don’t live those weeds.
Already & Not Yet
If you know Jesus, I know your address. Because it’s the same as mine: Between the already and the not yet.
The Book of Joshua speaks of both the complete fulfillment of God’s promises (11:23, 21:45) and the incompleteness of the actual possession of the land (13:1, 23:4-5). The writer speaks of the conquest as completed (21:43-45, 10:40-42, 11:23, 23:1, 14)—I have given them rest— but he also describes the occupation as incomplete (13:1-7; 15:63, 17:12-13, 18:3, 23:5). I will drive them out.
A country may officially be defeated and occupied before every part of it ceases resistance. I was after all jogging along with more prickers in my pants. But there will comes a time when they’re all plucked out.
We see the same truth in the New Testament: the power of sin is broken, but it’s still present in our lives. God has already blessed us in Christ with every spiritual blessing and our future inheritance is guaranteed (Eph. 1:3, 14).
But we don’t possess it completely. Not yet.
Able Not To Sin
Have you ever heard this progression? That after the Fall we were:
1) Not able not to sin. But when we were redeemed, we became
2) Able not to sin. Then, in glory, we will be
3) Not able to sin.
Zach Howard explains it well in context here. Near the end of the article he writes,
Although we are able not to sin, sin still plagues us. Scripture gives no promise of sinlessness in this life; indeed, it says the opposite (1 John 1:8). We’re never promised total victory over sin.
Instead, the renewal we experience in our life is a foretaste of future glorification. We will win battles against sin in this life, but we should not expect to win the war. We have the ability not to sin, but not the ability to eradicate sin…Our ability to achieve total victory over sin will never come in this life. But it will come. It will come because Christ will return.
As Christians we can live in hope — hope that God’s grace is sufficient for our fight against sin, hope that the Spirit is renewing us and restoring our ability to fight sin day by day, and finally, hope that we will one day be completely remade.
Yes, battling our own sin and waging war on our weeds is exhausting! But God’s grace is sufficient and the Spirit of Jesus is with us to strengthen us day by day.
Our Joshua Is Jesus
Which brings us full circle to Joshua. Reading the book of Joshua started this two part post.
Remember that the Greek name Jesus simply translates the Hebrew name Joshua. The names are the same.
What Israel received in the Promised Land, they received through the hand of Joshua. What we receive from God we receive through Jesus Christ, our Joshua. For all God’s promises are “yes” in Christ. Joshua led Israel into Canaan. Likewise, Jesus goes before us.
So don’t go into battle against with a coexist mindset. For in this Land of Already and Not Yet we are, after all, able to not sin. Even if the burdocks stick us now and then, we will pluck them off.
Until one day, led by our Joshua, we will possess a glorious thornless and weedless land.
A land with a tree and a river.
On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him.
I don’t know which was the bigger miracle—my question or his answer.
Miracles Never Cease
The first title of this post was “Miracles Never Cease: How The Phone Stayed Home.”
It was an amazing, soaring short story about how a son who so loved his phone willingly agreed to leave it at home for a weekend youth retreat. The climax of the story was the part when the prone to over-control mom—after days and days of praying and pondering and asking her friends to ponder and pray— stunned herself.
How’s that? you wonder.
Believe it or not, it happened when she asked the son in a voice so open and gentle that it surprised her own ears,
So, what would you think of leaving your phone home this weekend?
That open-ended meek question was miracle #1. If you knew the Mom you’d marvel.
But then on the heels of #1 comes miracle #2.
That’d be okay.
That’s it. That’s what the son said without hesitation, protest or reservation. Two miracles right in a row. That would have been the post. It’s what I had written at 10 pm last Sunday night.
A JoyPrO about two amazing Spirit-controlled actions of a mother and son. Tied with a bow. Happily ever after. The end.
Then along came 11 pm.
How One Phone Stayed Home
When in a too-rare flurry of mother-son affection, the mother decided to sneak into the sleeping teen’s room to plant a kiss on his forehead. That was her plan.
So she stole in to where he lay—wide awake with earbuds in and spare phone in hand. And off came the bow.
Did you sneak this phone on the retreat?
Yes, he nodded. I did. But I hardly used it, he added, handing off the hot phone.
But there was more. Two words from this son the mother so hungers for,
I’m sorry.
It was late and he was caught red-handed. But this time, she believed him. Because little by little we grow. And little by little we change.
Because it’s little by little that we drive out the enemies of our soul.
Little By Little
Please stick with me. Because these couple of verses in an obscure chapter of Exodus have a lot to do with snuck phones and with how all Christians grow. With how I learn to ask not force, with how I learn to resist self-pity and give thanks, with how I train myself to get to bed before eleven. Little by little.
Here’s the background. The Israelites were fresh out of Egypt on their way to the Promised Land. But the Promised land was occupied—by the -ite peoples—the Hittites, Girgashites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites. These were strong nations.
But not so strong that the God who’d just split the Red Sea and closed it on Pharaoh’s chariots could have destroyed them all at once.
But I will not drive them out in a single year, because the land would become desolate and the wild animals too numerous for you. Little by littleI will drive them out before you, until you have increased enough to take possession of the land. I will establish your borders from the Red Sea to the Mediterranean Sea, and from the desert to the Euphrates River. I will give into your hands the people who live in the land, and you will drive them out before you. (Exodus 23:29-31, NIV)
Little by little I will drive them out. And you will drive them out too.
I Will, You Will
In a message on Exodus 23, Kevin DeYoung explains how those three little verses describe the whole of Christian life, of Christian growth. You drive them out, I drive them out. That is how we grow.
Did you see that? In verse 30, “I will drive them out.” In verse 31, “You will drive them out.” That’s how it is with sanctification, with the process of becoming more like Jesus. We work out our salvation, for God works in us to will and act. God is doing the work. At the same time, he tells us to get to get to work (Philippians 2:12-13).
DeYoung sums up Christian growth this way: Victory comes from God, victory takes work, and victory comes little by little.
God works in you, so you work. Growth happens little by little, change comes from one degree of glory to another (2 Corinthians 3:18). Degrees. Little by little degrees. The son didn’t take his phone but he snuck another. The mom held her tongue two times, but not the third. By degree. Victory comes little by little, when we work because God is at work.
Perpetual Vigilance, Constant Dependence
Don’t despise the day of small things. I wrote about that with the same phone-sneaking son 6 years ago. Screen time and sneaking have been issues for a decade. And truth be told, overbearing and controlling have been too. And after those two miracles the night before the retreat, I was so hungry for growth. I was hungry for victory and freedom in his life— so hungry I could almost taste victory.
And sometimes God works his power in our lives in an instant. He removes a desire or heals a cancer or creates a life. All of a sudden he does it and completely he does it.
But more often, we see his work little by little. Transformation comes slowly. Today may not feel like a success, but over time we could see growth.
Little by little the Israelites would drive out their enemies. Bit by bit, rather than in an instant, would keep them from getting sluggish and overconfident. And it would keep the wild beasts from multiplying in the unpopulated land.
Thus too in our spiritual warfare, it is no doubt ordained for our highest good that our corruptions should be subdued, not all at once, but by little and little; that our old man should be crucified gradually. This keeps us in an attitude of perpetual vigilance, and reminds of our constant dependence upon God, who alone giveth us the victory. (G. Bush)
And when you think about it, what could be better this side of heaven than to fully rely on God?
Little By Little We Grow
Israel was promised a bountiful land, but we are promised an abundant life (John 10:10). Not easy life, but abundant life.
So I was going to end the first post, the happy bow post before I learned about the stolen phone, with Ephesians 3 verse 20. But then I scrapped it. Because that’s a powerful victory verse and we’d had a setback.
But as I think about it, to stay the course and drive out our enemies little by little takes massive power within us, too. And it’s at work in the son and me.
So I think I still will.
Now to him who is able to do immeasurably more than all we ask or imagine,
Idols? What idols? And why would you want to identify your idols? After all, asking these questions is like plunging into Lake Michigan on February 1st.
Exposure stings. It’s painful in the moment, but— my Polar Plunging niece tells me—you’re glad you did it once it’s done.
Exposing our idols at once stings and bites and cleanses and invigorates.
What is an idol?
I’ll borrow from Brad Bigney, since he wrote the idols book my girlfriends are studying with me.
An idol is anything or anyone that captures our hearts, minds, and affections more than God.
Brad Bigney, Gospel Treason: Betraying the Gospel with Hidden Idols
In other words, when I fear or seek anyone or anything more than Jesus Christ, it’s an idol. And worshiping idols is a fool thing to do.
Because idol worship is a self-injurious, double sin. In Jeremiah 2:13, God explains how,
My people have committed two sins: They have forsaken me, the spring of living water, and have dug their own cisterns, broken cisterns that cannot hold water.
Whenever we look to things other than God to meet our desires— even perfectly legitimate desires for gifts like health and happiness or security and peace— we have become idolaters. Period.
Because God is the Giver of all good gifts. When we turn a good thing—whether health or helping, our children or friends— into an ultimate thing, it’s become an idol. Paul David Tripp asks, Could it be that desire for a good thing has become a bad thing because that desire has become a ruling thing?
3 Reasons Idol Worship Matters
Those who cling to worthless idols turn away from God’s love for them (Jonah 2:8). That’s why idolatry matters. God gives special grace to the humble, to those who fear him, to those who seek his face. By idol worshipers forfeit that special grace that could be theirs.
They pursued worthless idols and themselves became worthless (2 Kings 17:15b). That’s another reason your idol worship matters. Because we become what we behold. When we look on Jesus, we are transformed to his image, from glory to glory (2 Corinthians 3:18). But when we pursue drivel, our souls shrivel.
When any of the Israelites or any foreigner residing in Israel separate themselves from me and set up idols in their hearts...I the Lord will answer them myself. I will set my face against them (Ezekiel 14:7-8). That’s the big gun. God does not share his glory with others or share his praise with idols (Isaiah 42:8). In shorts, if you set up an idol in your heart, God will set his face against you.
Clinging and pursuing and setting up idols sounds a lot like slavery. Timothy Keller has written, An idolatrous attachment can lead you to break any promise, rationalize any indiscretion, or betray any other allegiance, in order to hold on to it. It may drive you to violate all good and proper boundaries. To practice idolatry is to be a slave.
I told you. It would feel like a cold shower. So get your towel out. In we go.
4 Questions To Identify Your Idols
But first, have you noticed how it’s so much easier to spot other people’s idols than our own? I can see a friend with a security idol a mile away—the anxiety, the refusal to risk, the control. And an approval idol—I can spot that one from two miles away. But I can be a bit blind to my own.
So it follows that others might see my idols more clearly than me.
That’s where the questions come in to play. But my Thursday morning girlfriends and I are serious about rooting out our idols. We’ve taken the stinging, invigorating, cleansing plunge. You are absolutely right—this is not for the faint of heart.
Because most of us are a little too defensive. We’re a little too tightly wound to receive criticism aright. We want answers for our troubles, but we can’t handle the truth.
Are you ready? Brace yourself. Then humble yourself and invite a spouse or a close friend to speak into your life.
Ask:
What do you see me running to instead of God?
Where do you see a demanding spirit in me?
What do you see me clinging to and craving more than God?
Where do you see me wanting something so badly that I’m willing to sin to get it or sin if I think I’ll lose it?
An Idol Revealed
I was feeling strong the night I posed those four to Jim, and he didn’t hesitate. His answers were stinging and cleansing at once. But none was a shock. I’ll spare you most of the sordid detail, I will confess to you that Jim’s answer to #4 was <gulp> “writing.” Which, I’m aware, goes deeper to a root of influence and pride. I like to feel esteemed. Not always and in every way, but sometimes and most every day.
I am guilty as charged: I have sinned to get my writing in. Namely, I may ignore the family around, or I may stay up too late—it’s 10:37 pm as I type—and wake up grumpy and get myself sick, both of which are unloving to those around me. Or I may be tempted to use work time for writing, which is stealing. And if, after I’ve poured heart and soul into it, my writing goes is unread and ignored I may commit the twin sins of envy and self-pity.
2 Ways To Guard Yourselves From Idols
It’s not quite Whac-A-Mole, but my idols keep popping up.
Seeing as, “Man’s nature…is a perpetual factory of idols” (John Calvin), my first tear-down technique is to realize that the fight won’t be over till glory. Bigney calls this a “wartime mentality.” Galatians 5:17 is true: For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want to do. That is as true for me today as it was 20 years ago and will be 20 years from now.
The second idol-destroying strategy is to seek Jesus. I seek Him in his Word, and I seek him in the wisdom of the saints. As Bigney notes, “Reading the Bible keeps you honest, because you don’t just read the Bible—the Bible reads you.” It exposes us—Polar Plunge style sometimes—but the more time we spend with Him in his Word, the smaller our idols will be and easier to uproot. But, addsTullian Tchividjian explains, If you uproot the idol,but fail to plant the love of Christ in its place, the idol will grow back.
That’s it: be on guard, and know Jesus. And follow him. Obey his Word. That will starve those idols out.
For me and my writing (and respect) idol, it meant no JoyPrO post last week. It meant delaying this post to play Euchre and watch a movie with the boys last night. And every single day, by grace, it means that I won’t open the laptop to write or head to Facebook to post if I haven’t sought God in His Word first.
Knowing Jesus Christ will keep us from idols. Or, as Elisabeth Elliot wrote, When God is first in our hearts, all other loves are in order and find their rightful place. And a cold plunge can be a rousing way to expose those other loves.
Little children, keep yourselves from idols.
1 John 5:21
Bonus: 10 Probing Idol Worship Quotes
1. “Thus it is that we always pay dearly for chasing after what is cheap.” –Aleksandr Solzhenitsyn
2. “Whatever your heart clings to and confides in, that is really your God, your functional savior. ” –Martin Luther
3. “Saint Augustine defined idolatry as worshiping what should be used or using what should be worshiped.” –Colin S. Smith
4. “If we make an idol of any creature, wealth, or pleasure, or honour – if we place our happiness in it, and promise ourselves the comfort and satisfaction in it which are to be had in God only – if we make it our joy and love, our hope and confidence, we shall find it a cistern, which we take a great deal of pains to hew out and fill, and at the best it will hold but a little water, and that dead and flat, and soon corrupting and becoming nauseous (Jer. 2:23).” -C.H. Spurgeon
5. “What are you really living for? It’s crucial to realize that you either glorify God, or you glorify something or someone else. You’re always making something look big. If you don’t glorify God when you’re involved in a conflict, you inevitably show that someone or something else rules your heart.” –Ken Sande
6. “The most dangerous mistake that our souls are capable of, is, to take the creature for God, and earth for heaven.” –Richard Baxter
7. “Our culture says ‘live your dream,’ but God calls you to place your dream on His altar and to keep it there at all times. It is good to have hopes and dreams for the future, but we have no rights. There are no certainties. Any dream can become an idol and, if it does, God will bring it down.” –Colin S. Smith
8. “When anything in life is an absolute requirement for your happiness and self-worth, it is essentially an ‘idol,’ something you are actually worshipping. When such a thing is threatened, your anger is absolute. Your anger is actually the way the idol keeps you in its service, in its chains. Therefore if you find that, despite all the efforts to forgive, your anger and bitterness cannot subside, you may need to look deeper and ask, ‘What am I defending? What is so important that I cannot live without?’ It may be that, until some inordinate desire is identified and confronted, you will not be able to master your anger.” -Timothy Keller
9. “When human beings give their heartfelt allegiance to and worship that which is not God, they progressively cease to reflect the image of God. One of the primary laws of human life is that you become like what you worship; what’s more, you reflect what you worship not only to the object itself but also outward to the world around.
Those who worship money increasingly define themselves in terms of it and increasingly treat other people as creditors, debtors, partners, or customers rather than as human beings. People who worship sex define themselves in terms of it (their preferences, their practices, their past histories) and increasingly treat other people as actual or potential sex objects. Those who worship power define themselves in terms of it and treat other people as either collaborators, competitors, or pawns. These and many other forms of idolatry combine in a thousand ways, all of them damaging to the image-bearing quality of the people concerned and of those whose lives they touch.” -N.T. Wright
10. “The bottle of the creature cracks and dries up, but the well of the Creator never fails; happy is he who dwells at the well.” -C.H. Spurgeon
