6 Reasons I Claim Patrick (If Protestants Pick Saints)

St. Patrick picture of woman atop Croagh Patrick mountain in Ireland
Author, June 2015

I am Patrick, a sinner, the most unlearned [rustic] and least of all the faithful and utterly despised by many. —Saint Patrick, Confession One

Sometimes I feel less-than. When I do, it’s often because I’m painfully conscious of how uncultured I am, keenly aware of my rusticitas. Like Saint Patrick was.

Cousins and friends have earned Ph.D.’s and my sister-in-law and nieces have learned Latin. While some of them matriculated at Wheaton and Moody, I enrolled at state schools. I’m far from the elite. 

I grew up in the country. I milked goats and pulled weeds. Sometimes still I feel inferior when my manners fail me. I’m clunky at small talk, I use the wrong fork, and I’m not at all polished or chic. 

In short, I’m rustic. Something like Patrick. 

My History With Saint Patrick

I’m a fan of Patrick. Ever since I spent seven timeless days in County Clare, where many reside who bear my maiden name, Considine. I am still smitten by the Irish people, their language, and their patron saint.

A few years ago I introduced a grateful saint. The year before that, I shared bittersweet confession about my selfish choice to climb Patrick’s holy mountain alone. Then there was one about our common reason for writing and the post about our mutual love for the sun.

Patrick, a sinner, a simple country person, unlearned and the least of all believers.  Those are the first words of his Confession. That’s how Saint Patrick introduced himself.

This humble simplicity is what first drew me to Patrick. But not everyone knows Patrick from his own words.

Will the real Saint Patrick please rise? 

Many think of Patrick a the bearded, mitered, banisher of snakes and worker of miracles who roamed the Emerald Isle with a staff in one hand and a shamrock in the other—to teach the Holy Trinity, you know.

That Patrick is not real. 

Patrick was not a leprechaun. Nor was he a legend, although legends about him abound.

Patrick did not expel snakes from Ireland: the snakelessness of Ireland had been noted by the Roman geographer Solinus in the third century. He did not compose that wonderful hymn known as ‘Saint Patrick’s Breastplate’: its language postdates him by about three centuries . . . He did not use the leaves of the shamrock to illustrate the Persons of the Trinity for his converts: true, he might have done; but it is not until the seventeenth century that we are told that he did.

Richard Fletcher, The Barbarian Conversion: From Paganism to Christianity, 82

What we do know of St. Patrick comes through two ancient texts: his Confession and his Letter to the Soldiers of Coroticus. You can access them here. He wrote both, handicapped, as it were, by his late-learned, unrefined Latin skills.

From them, we discover that Patrick was not Irish but British by birth. Magonus Sucatus Patricius was born to a good Christian family around 390 Roman Briton. He admits, though, that he was not a very good Christian growing up.

Irish raiders kidnapped the teen-aged Magonus, or Maewyn, and took him as a slave to Ireland.  Alone in that “strange, wild land,” the rustic renegade Patrick turned to the God. While shepherding on the Irish hills, he came to know the Lord as his Shepherd.

Patrick’s Visions And His Calls

Six years a slave, he heard a voice call, “Come see, your ship is ready.” Heeding, he fled and reached a port perhaps 200 miles away. At first denied passage, he went away and prayed. Before he even finished his prayer, a sailor shouted, “Come quickly, for they are calling you.”

Patrick reached mainland Europe a few days later with his pagan shipmates and made his way through France to a monastery in Italy. Some years later, he returned to home to his parents in Britain. They begged him never leave again.

Alas, there soon came a life-changing vision in which a man came to him with countless letters from the Irish, 

[A]nd I read the beginning of the letter, the voice of the Irish people. While I was reading out the beginning of the letter, I thought I heard at that moment the voice of those who were beside the wood of Voclut, near the western sea. They called out as it were with one voice: “We beg you, holy boy, to come and walk again among us.” This touched my heart deeply, and I could not read any further; I woke up then. Thanks be to God, after many years the Lord granted them what they were calling for.

Confession, ch. 23

They were calling for a holy boy who had grown into a humble man.

Why Saint Patrick Is My Guy 

Here are six reasons why-1600 years hence-the patron saint of Ireland still endears himself to this rustic, middle-aged, Midwestern, Christian mama.

1. Patrick felt his rusticitas [lack of learning and culture], but kept pressing on to proclaim Christ. 

Patrick was uncultured, at least when compared to intellectuals and Church leaders of his day. While his peers were studying Latin and Greek, Patrick was herding sheep. His speaking and writing skills were not refined. I’ve read that he confused words like Helios (sun) and Helias (Elijah). I may have had typos. So I have sympathy.

If I had been given the same chance as other people, I would not be silent, whatever the reward. If I seem to some to be too forward, with my lack of knowledge and my even slower tongue, still it is written: ‘Stammering tongues will quickly learn to speak peace.’…

The Spirit is a witness that even what is of the countryside  [rusticity, backwardness] is also created by the Most High! So I am first of all a simple country person, a refugee, and unlearned. But this I know for certain, that before I was brought low, like a stone lying deep in the mud. Then he who is powerful came and in his mercy pulled me out, and lifted me up and placed me on the very top of the wall. That is why I must shout aloud in return to the Lord for such great good deeds of his, here and now and forever, which the human mind cannot measure.

Confessions, ch. 11-12

Patrick wasn’t an elite or erudite, but he had a story to tell. That story trumped his rusticitas and kept his inferiority from becoming a complex. We have a story to tell, too. We were once like a stones lying deep in the mud until the powerful One pulled us out. 

Will our stammering tongues speak? 

2. Patrick endured many hard times, but overflowed with thankfulness. 

In an age when the shortest wait and the smallest mistreatment sets some off, when videos won’t buffer in three seconds and three minutes in the drive through is too much, we would do well to follow Patrick’s thankful example. 

So I’ll never stop giving thanks to my God, who kept me faithful in the time of my temptation. I can today with confidence offer my soul to Christ my Lord as a living victim. He is the one who defended me in all my difficulties…This is how I come to praise and magnify your name among the nations all the time, wherever I am, not only in good times but in the difficult times too. Whatever comes about for me, good or bad, I ought to accept them equally and give thanks to God. He has shown me that I can put my faith in him without wavering and without end.

Confession, ch. 34

Will you resolve again to continually offer a sacrifice of praise, the fruit of lips that confess his name? It’s what Patrick did. He presented himself to God, a living victim

Do we, in everything give thanks to God

3. Patrick loved Ireland’s green hills, but so much more, the lost souls who dwelt among them.

He knew better than many of us know how to engage a pagan culture. Saint Patrick knew how to be in the world and not of it. To converse and engage. Saint Patrick, I suspect, was winsome and listened.

His example challenges me. Because too often I stand off and let my rusticitas and bumpkin-ness excuse my distance. I’m not smooth and witty enough to enter into their world. But Saint Patrick pitched his tent beside chieftains, to befriend and convert.

Then he’d do it over again,

…Fishing well and with diligent care, as the Lord commands, “Go and make disciples of the nations….” spreading wide the net so that a great throng might be captured for God. How has this happened in Ireland? Never before did they know of God except to serve idols and unclean things. But now, they have become the people of the Lord, and are called children of God. The sons and daughters of the leaders of the Irish are seen to be monks and virgins of Christ.

Confession, ch. 40-41

Do we pitch our tents in among lost souls?  

4. Patrick knew God’s Word and took it to heart. 

Saint Patrick was called a homo unius libri (a one book man); but with that one book, Patrick was extremely familiar. His writings are crowded with Bible verses and phrases, probably quoted from memory. God’s words peppered his words. Patrick is my patron saint because I want to write, and to talk, like that.

Author Richard Fletcher, says Patrick was soaked in the Bible. Are we so soaked that we make and explain our choices through its lens? Is our blood Bibline? Spurgeon said of Bunyan, Prick him anywhere—his blood is Bibline, the very essence of the Bible flows from him. He cannot speak without quoting a text, for his very soul is full of the Word of God.)

I am not trying to judge myself, since every day there is the chance that I will be killed, or surrounded, or be taken into slavery, or some other such happening. But I fear none of these things, because of the promises of heaven. I have cast myself into the hands of almighty God, who is the ruler of all places, as the prophet says: “Cast your concerns on God, and he will sustain you.”

Confession, ch. 55

Patrick knew the Bible and took it to heart. He quoted the Psalm back to himself. He cast himself on God.

Do you know see your world through God’s word?

5. Patrick struggled with his sin but relied on God’s grace to fight it by faith. 

Patrick knew life was a duel with the flesh till the death. He felt the pull of enticing things which would pull him away from his Lord. 

I know I cannot trust myself as long as I am in this body subject to death. There is one who is strong, who tries every day to undermine my faith, and the chastity of genuine religion I have chosen to the end of my life for Christ my Lord. The flesh can be an enemy dragging towards death, that is, towards doing those enticing things which are against the law. I know to some extent how I have not led a perfect life like other believers. But I acknowledge this to my Lord, and I do not blush in his sight. I am not telling lies: from the time in my youth that I came to know him, the love and reverence for God grew in me, and so far, with the Lord’s help, I have kept faith.

Confession, ch. 44

Do we give up, give in, give way to sin? Or with Patrick, do we daily fight the good fight by faith?

6. Patrick saw thousands of splendid Irish sunsets, but he worshiped the one true sun. 

We bow to created things- to fitness and fashion, to athletics and entertainment, to food and comfort and praise – over the Creator. From the top of Croagh Patrick (pictured above) I saw the same sun setting from the precise point that Saint Patrick saw it set. In Irish mist, he may have been a sun stalker too. In any case, his warning rings true.

The sun which we see rising for us each day at his command, that sun will never reign nor will its splendour continue forever; and all those who worship that sun will come to a bad, miserable penalty. We, however, believe in and adore the true sun, that is, Christ, who will never perish. Nor will they perish who do his will but they will abide forever just as Christ will abide forever. 

Confession, ch. 60

Do you worship the true sun, who rises with healing in His wings?

Not the Work of an Ignorant Man (Alone)

Patrick’s Christianity was simple, direct, practical, as earthy as it is mystical, not so much Roman Catholic as baseline Christian, and not so much Irish as truly universal (The Wisdom of St. Patrick, Greg Tobin). Patrick was at once brave, bold pioneer-missionary and humble, servant-shepherd of God’s Irish flock. He was zealous and honest, ever aware of his own short-comings, and forever God’s grateful debtor. 

In his final Confession, Patrick prays,

… for those who believe in and fear God. Some of them may happen to discover this document and read its words, composed in Ireland by an unlearned sinner named Patrick. May none of them ever say that whatever little I accomplished was a work of this ignorant man alone. No, rather, know this: that it was a gift from God and that it occurred only for God’s good reasons. And that is my confession before I die.

Confession, ch. 62

Irish history is a dramatic tale of turning from idols to serve the living God. It’s a remarkable true story of a pagan world turned totally upside-down, converted. An unlearned, rustic sinner named Patrick had an awful lot to do with it.

That is why this 21st-century Protestant claimed a humble rustic as a patron saint. That is why I celebrate Patrick today.

This is what the LORD says:
“Let not the wise man boast in his wisdom or the strong man boast in his strength or the rich man boast in his riches, but let the one who boasts boast about this: 
That he knows and understands me, that I am the LORD, who exercises kindness, justice and righteousness on earth, for in these I delight.”

Jeremiah 9:23-24

Selfish Me or Timothy?

Do nothing from selfishness or vain conceit, but with humility count others more significant than yourselves. Look not only to your own interests, but also the interests of others. Philippians 2:3-4

For people will be lovers of self. 
2 Timothy 3:2a

Ughhh. My groan was guttural.

How could I have forgotten? The thoughtlessness was sickening.

I had just hung up after an hour long conversation with my sister-in-law, Lynn. And in that hour-long call not once did I think to ask about her mother. Not once.

Last week, Lynn confided that her mom was very sick. So sick, she had shared, that she and her sister had called hospice. And I didn’t even think to ask.

I wish I could tell you it was because I was to busy about her son’s arrival home for the summer or her daughter’s dance recital, but I can’t. It’s simply not true.

Oh sure, I spent a few minutes asking about my niece and nephew. But the real truth is, Lynn spent three-quarters of an hour asking me about my writing. About my blog and my hopes. Lynn preferred my interests and counted them more important than her own.

Selfish Springs 

Figs are not gathered from thornbushes…The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasures produces evil, for out of the overflow of the heart the mouth speaks. Luke 6:44-45

Think on that for a second. As much as I hate to admit it, my lop-sided conversation with Lynn was no mere faux pas. It was overflow; a selfish heart laid bare. It was a surprise answer to that prayer, Search me, O God and know my heart. 

Selfish hearts beat strong for their own interests. They’re not so concerned for others’ interests. They think that joy is private affair. And they tend to be takers not givers.

We all have these selfish, cynical hearts. And if we’re oblivious to the the one beating in our chest, eagle-eyes spot tell-tale signs of other selfish hearts from a mile away.

We see it in how they talk and how they spend their time and treasure. One friend takes big-ticket cruises but tips at 10%. Another is 20 minutes late whenever you dine, but annoyed by two minutes in line. And one whose topics seem to trump yours: her kids and her job, her health and her-um-blog.

Enter Timothy

A decade ago, Jim and I were embroiled in a church conflict that gripped us tight. Then one night, after another grim meeting, we came home to this voice message from a senior friend:

Hello Jim and Abigail. This is Doris Goodman. I want you to know that I am praying for you two and for this conflict that’s troubling you. I trust God will resolve it in his good time and his good way. Please know He cares about you and I do too. 

Her message would have lifted any soul. Now add this: Doris was in the last days of her fight with cancer. Two weeks later she would be home in heaven. And she was interested in us.

Paul urged the Philippians to consider others’ interests, even count them more important than your own. Then Paul put a name on the love that seeks not its own. Timothy.

I have no one like him, who is genuinely concerned for your welfare. They all seek their own interests, not those of Jesus Christ.  Philippians 2:20-21

Do you know a Timothy? They sometimes go by other names.

Like Jan, whose six kids didn’t stop her from bringing soup the spring influenza laid me low. Or Diane, she-whose own womb never bore- delivered orchids one special Mother’s Day. Or Chris, who took me to the ER at 11:30 the night a cake plate crashed and gashed my hand. Or Sandy, who risked her kids’ precious nap time Friday to listen to my latest mishap.

Or Doris “Timothy” Goodman.

To Be A Timothy

Name it right.

Selfishness is such an ugly word we don’t like to say it. We couch it. We justify selfishness with I deserve and Just getting what’s mine. We excuse selfish omission with our strong sense of fair play. We shake our heads and say, Not my circus, not my monkeys. 

Jerry Bridges included selfishness in his book, Respectable Sins. While some selfishness might be obvious, it’s usually more subtly expressed. Since we do care what others think of us, Bridges notes, our selfishness will likely be more delicate and refined. 

But let’s not deceive ourselves. It’s there and way more serious than than most of us make it sound. Almost 400 years ago, Richard Baxter wrote, that self is the god of wicked men, or the world’s greatest idol; and that the inordinate love of pleasure, profits and honor is self-love. Every man is an idolater, so far as he is selfish.

So selfishness is a mother sin. It explains great sins of commission and excuses our sins of omission. It not just self-indulgence; it’s why we daily don’t take others’ interests to heart.

Author Paul Tripp explains how serious it is, and how it reduces our relationships.

Sin does something terrible to me. Sin turns me in on myself. Sin shrinks my life to the size of my life. Sin makes me obsessed with my wants, my needs, my feelings. I want. I want. I want. I want. I want. I want.

If sin turns me in on myself so that all I live for is me, then sin in its essence is antisocial. Living for myself and the satisfaction of my selfish desires dehumanizes the people in my life… People are reduced either to vehicles to help me get what I want or obstacles in the way of what I want.  

Thank God. There is a way out of our life-shrinking, selfish mess.

Look to Christ 

Selfishness must always be forgiven you know, because there is no hope of a cure.      -Jane Austen 
Apologies to the Jane fans, but she got this one wrong. Mostly. 
Because sin’s disease does have a remedy. Selfishness, like Richard Baxter wrote, may well be the hardest sin in the world to overcome. But it is not without cure. In 2 Corinthians 5:14-15, Paul explains that Christ died that those who live would no longer live for themselves, but for him who for their sake died and was raised (2 Corinthians 5:15). 
Sometimes we trip and must be forgiven. Pride and selfishness are replaced gradually. Remember James and John’s request, Grant us to sit one at your right hand and one at your left in your glory? Even walking with Jesus didn’t drive it out completely.

We know God is faithful to forgive and cleanse from us from our sin, our selfishness. So we confess and turn giver again. Then we get up and fight. 

Fight it right.

If by the Spirit you put to death the deeds of the body you will live (Romans 8:13). We fight selfishness the same as other sins. We take up the sword of the Spirit which is the Word of God. And we meditate on that true Word day and night. It’s how we put out selfish fires.

The fight might look like this:

Selfishness says, Don’t bother making a meal for Sally. She never brought you a meal when your baby came. You put out that flaming dart with Acts 20:35, It is more blessed to give than receive, and ask Sally if lasagne’s okay.

Selfishness says, You’ve got a right to be mad. Can’t she see that I’ve got other places to be? I’ll make sure she knows once I get to there. You put that one out with Romans 15:1, We who are strong ought to bear with the weak and not to please ourselves, and smile friendly at the clerk.

Selfishness says, Not my turn turn to host. We’ve had them over the last three times we shared dinner. You repeat Matthew 5:46, If you love those who love you what reward do you have? And intone, It is more blessed to give than receive, as you type your invite.

Selfishness says, Let them get their own glass of water. You’re not their servant. You worked hard all day and they ought to be asleep anyway. You fight back with Mark 10:45, For even the Son of Man did not come to be serve, but to serve, and fill a glass with water.

Selfishness says, She never sent you so much as a Facebook greeting so she doesn’t deserve mine. You fight and recite Luke 6:35, Do good expecting nothing in return and your reward will be great. 

And intone, It is more blessed to give than receive, as you send some birthday wishes.

Timothy’s Secret

Anyone can sympathize with the sufferings of a friend, but it takes a fine nature to sympathize with a friend’s success. -Oscar Wilde

You won’t find this secret in Ayn Rand’s The Virtue of Selfishness or Bud Harris’ Sacred Selfishness. It’s not in Healthy Selfishness or Cultivating the Fine Art of Selfishness, either. I found it in the same place where I read It is more blessed to give than receive. 

The Enemy wants us believe joy is a zero sum gain. As if my joy will shrink when I’m take interest, take joy, in another. As if joy were a pie and a slice for your friend means you’re down a piece.

That your joy may be full. That’s why we obey and love this interested in others’ way. Paul assumed it was true in 2 Corinthians 2:2: For I felt sure of all of you, that my joy would be the joy of you all. Timothy knew that the happiest ones are the ones who share others’ joy.

I think Doris and Diane and Jan and Chris and Sandy know it too.

Givers and Takers

We’re all givers and takers. God made us that way. What’s deadly is to let love flow into your life without finding an outlet in others. 
That’s a picture of the Dead Sea. The Jordan River flows in, in, in. Never out. There are no outlet streams. The water just evaporates. You might say it’s wasted. As a result, the Dead Sea is too salty and mineral rich to support much life. 
But the Jordan River also feeds the Sea of Galilee, just north of the Dead Sea. The Jordan’s water flows in and it flows out. And the Sea of Galilee supports much marine life. 
The difference? Both bodies have a life-giving water source. But the Dead Sea only takes. The Sea of Galilee is a source. And God loves a cheerful giver. He makes his grace abound to us so that our giving will overflow in others thanking God (2 Corinthians 9:7,12). Sea of Galilee. Taker and Giver. 
*  *  *  *  *  *  * 

I know how relentlessly daily this fight for a others-interested heart is. Some days I make way more room for self than I ought. Or I’m not up for the fight and selfishness sneaks in through Fair play, and My time, and Do for you. I’m like the Dead Sea.

But other days, by God’s grace, the Spirit is mighty in me and the truth transforms this self-interested talker, and staunch defender of her time. Then I live love’s secret, that shared joy is full joy.

I recite the words of the Lord Jesus, ‘Tis more blessed to give than receive. And I make a meal and send the note and listen up. And He makes me Timothy.