Conversely, one of the biggest deflators I face as a small group leader is deafening sound of silence. Sometimes it’s like this: I pray. Others are invited to pray. But if the people all prayed, I heard not what they said.
Admittedly, sometimes it might be that I sucked all the air out of the room. I’m working to change that.
But sometimes the silence might have to do with comparing our prayers with others.
Admittedly, my prayers can be profuse, sprawling and verbose. I’m like that in most of my close relationships. I’m seldom terse—with my human friends and my God-man friend. One praise reminds me of a second, a third request of a fourth and it’s off to the races. I’m a mouse with a muffin, if I don’t rein me in.
But I love when my concise friends pray. I love when my casual friends pray and I love when my formal friends pray.
In short, I do love to hear the saints pray. And some of them are models.
Choose Models—But Choose Them Well
Theologian D.A. Carson says there is not one best way to pray. But prayer models can help us pray. In different, good ways.
Most of us can improve our praying by carefully, thoughtfully listening to others pray. This does not mean copying everything we hear. . . Not every good model provides us with exactly the same prescription for good praying, exactly the same balance. All of them pray with great seriousness; all of them use arguments and seek goals that are already portrayed in Scripture. Some of the seem to carry you with them into the very throne room of the Almighty; others are particularly faithful in intercession, despite the most difficult circumstances in life and ministry; still others are noteworthy because of the breadth of their vision. All are characterized by a wonderful mixture of contrition and boldness in prayer.
I am learning to pray. First from Bible pray-ers, then from my friends. Cathe ends prayers with Psalm 19:14, and Jen prays with touching spontaneity; Hannah with God’s character first, and Donna ever with gentle persistence. My friend Sarah prays in earnest for the lost.
Prayer is an active exercise of a personal relationship. Our friendships are dynamic. They change and grow. How I relate to my friend Jen isn’t the exact way my friend Lisa relates to Jen. There is uniqueness, and that is as God means it.
I start with the truism that each Christian’s prayer life, like every good marriage, has in it common factors about which one can generalize and also uniquenesses which not other Christian’s pray life will quite match. You are you, and I am I, and we must each find our own way with God, and there is no recipe for prayer that can work for us like a handyman’s do-it-yourself manual or cookery book, where the claim is that if you follow the instruction you can’t go wrong.
Praying is not like carpentry or cookery. It is the active exercise of a personal relationship, a kind of friendship, with the living God and his Son Jesus Christ, and the way it goes is more under divine control that under ours. Books on praying, like marriage manuals, are not to be treated with slavish superstition, as if perfection of technique is the answer to all difficulties; their purpose, rather, is to suggest things to try.
But as in other close relationships, so in prayer: you have to find out by trial and error what is right for you, and you learn to pray by praying. Some of us talk more, others less; some some are constantly vocal, others cultivate silence before God as their way of adoration. . . Yet we may all be praying as God means us to do. The only rules are, stay within biblical guidelines and within those guidelines, as John Chapman puts it, “pray as you can and don’t try to pray as you can’t.”
J.I. Packer, In My Path of Prayer, ed. David Hanes, p. 57
In a word: pray.
Continue steadfastly in prayer, being watchful in it with thanksgiving.
My laden flowers? A few quiet hours alone with my man on Friday night. That was my plan.
How My Friday Night Plans Fell Through
6:15 pm– I plopped the groceries on the counter, set the oven and kicked off my shoes. I’d gone straight from work to fetch the boys and a friend, then to settle them in at the waterpark. Now came the sigh.
And the ringtone.
Mom, you have to come get us! Sam’s really sick. He’s just sitting here with his down and I don’t feel so good either.
Weary Mama rolled her eyes. Why don’t you get some fresh air and take it easy and we’ll come get you in 2 hours.Good-bye.
6:23 pm– Undeterred, I rubbed the salmon, poked the potatoes and set them baking. I was tearing greens when the phone rang again.
Hi Mom. He’s really sick. You need to come get us now. Please.
This wasn’t my plan. I hadn’t even sat down. You can last an hour. Besides, $50 is a lot a money for one hour of fun.
Hanging up sounds heartless, I know. But that son can be Chicken Little, and the caring adults were all around.
6:35 pm– Jim got home and the salmon was done and my phone dinged again. My sister, also at the waterpark,
Can I bring the boys home? Sam looks pretty sick.
Jim called back. I filled our plates, lit a candle and sat down.
And Why I’m Glad
I wasn’t glad. I was grumpy and mad and starved for a quiet dinner alone with Jim, who was calm on the phone as I sat stabbed at my salmon.
They’re on their way. Your sister’s bringing them home.
We were eating our last bites as in they walked in smiling. All better. Their friend Andy wanted to stay and play games. So we cleared the plates and set out Codenames. And in between obscure teen-ager clues, they introduced us to their music and soon Andy had Sam at the piano plunking out tunes.
I wasn’t so blind to miss those. Those answers to prayers I pray almost every day. That the boys would enjoy using the gifts they’ve been given, make and be good friends, and that we’d have more fun as a family.
It all boils down to trust issues, again. I need a consistent trust. I trust God to wake me each morning and bring me safely to heaven, but I can’t trust him with my dinner plans?
This is not to say we shouldn’t make plans. Only that we should hold them loosely. James wrote, “Instead you ought to say, ‘If the Lord wills, we will live and do this or that’” (James 4:15). So sit loose. As we make our plans for tonight remember that God may have different and better plans than ours.
My plans have come crashing down before. And I’m starting to understand that when, in infinite wisdom and matchless love, God ruins my plans, he’s really wanting me to trust him. Because,
God knows infinitely more than we do, and can do infinitely more than we can — should we be surprised in the least when he has planned differently than we have? Plan on it. He has, and he will…Disruptions become welcome reminders that God is real, that he is almighty, and that his plans always prove wiser than ours.
The disruption of my Friday night was God’s kind reminder that he is wiser than me. If I’d have had my quiet night, I’d have missed His better plan.
Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.”Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes.Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.
Be not like a horse or a mule, without understanding, which must be curbed with bit and bridle, or it will not stay near you.Psalm 32:9
A mule is the offspring of a male donkey and a female horse. They’re said to be more hardy than horses and more intelligent than donkeys.
Still, being likened to a mule isn’t exactly a compliment.
My uncle owned a mule named Petey. Petey was both strong and headstrong. Life on the farm was good for Petey the Mule.
But one day, which happened to be manure hauling day, “Petey decided he no longer liked his ears touched. This caused problems putting on his halter and bridle,” Uncle John posted. “He developed some escape routes which included trying to run Farmer John over; thankfully this isn’t Farmer John’s first rodeo.”
Thankfully, God can relates to mules too. He’s familiar with beasts that charge and beasts that avoid.
But, biblically, what is it that makes mules so mulish?
Hint: It’s what our kids do when they refuse to come and confess that he stole the candy or broke the lamp or lost his Fitbit, again.
That is, they refuse to come to us until after they’re busted outright or the guilt gets so heavy they simply can’t bear it. That’s mulish.
About The Most Happy-Making Thing You Can Do
In Psalm 32, this is the behavior in view: Refusing to come and confess to the one who freely forgives.
Staying away from God when we sin is irrational-without understanding. Because confessing to the God who already knows and freely forgives is one of the most happy-making things we can ever do.
In fact, that’s how David begins Psalm 32, with a double-whammy description, and prescription, for happiness:
Happy is the one whose transgression is forgiven, whose sin is covered. Happy is the man against whom the Lord counts no iniquity, and in whose spirit there is no deceit.
The way to be happy and blessed is to go and confess.
Why Mulish Is Foolish
Which is exactly why the next two verses in Psalm 32 contrast this path to happiness:
For when I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy upon me; my strength was dried up as by the heat of summer.
Pity the fool, the mule, who does that- who stays silent and far away from the Master.
But mules do. They are silent, slow and stubborn. Mules need pressure applied to come to the master. They must be curbed with bit and bridle. That’s why God’s hand feels heavy on us sometimes, like Farmer John’s did on Petey the Mule that day.
I put pressure on you when you were sinning and neglecting me, our Master might explain, so that you’d come back to me. But I wish you’d just come freely. Take my yoke upon you and learn from me.
Not Confessing Is Irrational
In case you missed it, avoiding the master is irrational. It is not acting in accord with the truth that repentance brings refreshment and confession clears the conscience. It is living as if estranged relationships and hidden sin are to be preferred over restored relationships and forgiveness. That is foolish. Mulish.
Like when son-who-shall-not-be-named confesses to eating my prized Dove Dark only after I show him the wrapper I found under his bed and not a moment before.
To be human rather than horse or mule, is to be rational. To be rational is to realize that we will be happier when our sin is confessed and covered by God.
And that when we cover it, he will not, but that when we uncover our sin before God, he will cover it (Psalm 32)
Life on the Farm
Mules live on farms. Here John Piper expands the image for us:
Maybe we should try to picture God’s people as a farmyard of all sorts of animals. God cares for his animals, he shows them where they need to go, and supplies a barn for their protection. But there is one beast on this farm that gives God an awful time, namely, the mule…
God likes to get his animals to the barn for food and shelter by simply calling them.
Or even with a look.
Steered With a Look, or a Bit?
Psalm 32:8 says, “I will counsel you with my eye upon you.”
My Mom says that I was disciplined with a look as a child. All it took was the look, and I’d usually come around. I’d curb my tongue or knock it off or change my tune.
If only the grown-up Abigail was always so sensitive to God’s eye.
But sometimes I’m a mule. Sometimes God has to put the bridle of suffering on me and drag me from danger. I completely agree with John Piper that,
A guilty conscience and all the agonies that go with it is a merciful gift to the unrepentant.
Piper continues the barnyard analogy, “So God gets in his pickup truck and goes out in the field, puts the bit and bridle in the mule’s mouth, hitches it to the truck, and drags him stiff-legged and snorting all the way into the barn.”
But we’d be better off and so much happier if we just came with a look or a call.
Repentance Brings Refreshment
But isn’t all this come and confess talk very gloomy? you ask.
C.S. Lewis answers that question like this,
It is not even, in the long run, very gloomy. A serious attempt to repent and to really know one’s own sin is in the long run a lightening and relieving process. Of course, there is bound to be a first dismay and often terror and later great pain, yet that is much less in the long run than the anguish of a mass of unrepented and unexamined sins, lurking in the background of our minds. It is the difference between the pain of a tooth about which you should go to the dentist, and the simple straight-forward pain which you know is getting less and less every moment when you have had the tooth out.
C.S. Lewis, “Miserable Offenders,” God in the Dock (Eerdmans, 1970) 120-121.
I bear witness: confessing is happy-making. In the moment, it’s humbling and hard and it hurts. But, “‘Tis a gift to be simple, ‘tis a gift to be free, ‘Tis a gift to come down to where we ought to be.”
In fact, isn’t being forgiven about the most lightening and relieving, soul-healing and refreshing gift a sinful soul can ever receive?
In Acts 3, Peter preached just that:Repent therefore, and turn again, that your sins mat be blotted out, that times of refreshing may come from the presence of the Lord.
Repentance brings refreshment.
How Not to be a Mule
Sometimes it is the bit of affliction and the bridle of suffering that makes us come to him. Or, to borrow David’s words, to stay near him.
It is much to be deplored that we so often need to be severely chastened before we will obey. We ought to be as a feather in the wind, wafted readily in the breath of the Holy Spirit, but alas! we lie like motionless logs, and stir not with heaven itself in view. Those cutting bits of affliction show how hard mouthed we are, those bridles of infirmity manifest our headstrong and willful manners. We should not be treated like mules if there was not so much of the ass about us. If we will be fractious, we must expect to be kept in with a tight rein. Oh, for grace to obey the Lord willingly…
In summary, not being a mule means staying near God without being forced. It means praying to God before his hand is heavy on you. It means confessing your sins to Him straightaway. Before you’re busted.
That is how NOT to be a mule.
And when I do come to him and confess, he will freely forgive. He will tenderly take my chin in his hand and lift my humbled head.
My unbridled, forgiven head.
You, O Lord, are a shield about me, my glory and the lifter of my head.
Have you heard that the pope changed the Lord’s prayer?
You know that line about temptation?
For centuries English-speaking Christians have been reciting the same Our Father. I pray it with Catholics at my sons’ parochial school and with perfect (Protestant) strangers when I’m in a new church. Young and old, at home and away, we say it together.
But this month, Pope Francis approved a revision. Rather than, “Lead us not into temptation,” Catholics may now pray, “Do not let us fall into temptation.”
“I am the one who falls; it’s not him pushing me into temptation to then see how I have fallen. A father doesn’t do that. A father helps you to get up immediately. It’s Satan who leads us into temptation. That’s his department.”
The pope was worried that the words “Lead us into temptation” might confuse us. They might cause us to think that the Father who calls us to be holy might also lure us off the narrow way.
So we no longer pray in unison.
A Less Confusing Translation?
Pope Francis is absolutely correct in saying that we are the ones who fall, that Satan is the one who tempts us, and that our Holy Heavenly Father does not seduce his children to sin.
Those are not in question. The Greek word eisenenkēs is the word in question. It’s the word that he changed. It means “lead into” or “bring into.” The same word is used in Luke 5:18; 12:11; Acts 17:20; 1 Timothy 6:7; Hebrews 13:11, as in “They will bring you before the synagogues.”
But, to avoid confusion, the pope approved the revision. Do not let us fall into temptation, is easier to wrap our brains around.
But Is It Accurate?
While the saints have long wrestled with the implications of the words-going back at least as far as Tertullian in the third century- they’ve agreed that Lead us not into temptation is the most accurate translation.
Ancient translations like the Latin Vulgate and the Syriac Peshitta preserve this meaning, as do classic reformation translations like those of Luther and Tyndale…Translators across cultures, centuries, languages, and theological perspectives have all grasped the Greek here the same basic way: we are to pray that God would not lead us into temptation.
So we agree. The traditional wording is the most accurate.
But I understand the pope’s concern. Asking God not to lead us into temptation implies that rather than lead us in paths of righteousness, he might draw us off the way.
Does God Tempt Us To Sin?
Scripture is clear. God does not tempt us to stray.
“Let no one say, when he is tempted,” James wrote, “‘I am tempted by God’; for God cannot be tempted with evil and he himself tempts no one; but each one is tempted when he is lured and enticed by his own desire” (James 1:13-14).
In this Look at the Book episode, John Piper helps explain from James 1 how innocent desire can cross the line into sin. Suffice to say, our Good Father has nothing to do with it.
What Good Fathers Don’t Do
Now back to the pope. Here’s why he approved the change: “A father doesn’t [lead his children into temptation]. A father helps you to get up immediately.” So says the pope.
John Piper argues that this approach to the Bible is upside down.
God is a good father to his children. A perfect father. And since he is God, and not a mere human, his perfections should not be forced into the mold of our fallible views of what good fathers do. Having perfect wisdom, and knowing all things, our heavenly Father does things no human father should do.
A prime example is Isaiah 53:4: “Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. . . . Yet it was the will of the Lord to crush him; he has put him to grief.”
No human father should take the life of his child as a sacrifice for others. Yet that is precisely what God did to his beloved Son. There are other examples, but the takeaway is this,
We should learn whether he does or not from Scripture, not from our prior notions of what good fathers do. Our notions are finite, and distorted by sin and culture. We must continually refine them by what the Bible teaches.
Since lead means lead and temptation means temptation maybe we shift the focus to the word into. Which may change our focus as we pray this way:
Do for us, dear Father, what you did for Jesus, when you “led (!) him by the Spirit into the wilderness to be tempted by the devil” (Matthew 4:1). You filled him with the word of God and, though he was led to the crisis of temptation by your Spirit, he did not get sucked into sin, but triumphed by your word (Matthew 4:4, 7, 10). For this same grace, in all your leadings, we earnestly pray. Amen.
What does “Lead us not into temptation mean?”
This is what you’ve been waiting for, what I’ve been puzzling over for the last three weeks since the pope changed the Lord’s Prayer.
When we pray Lead us not into temptation,
We are asking that we should never be led into a situation where we are liable to be tempted by Satan…into positions where we are liable to fall. This is what our Lord meant when He said to His disciples at the end, ‘Watch and pray, that you enter not into temptation.’ There are situations which will be dangerous to you; watch and pray, always be on guard lest you fall into temptation.
God does test His children, and we must never presume to tell God what He is or is not to do. He knows that we need much training in our preparation for glory.
Studies in the Sermon on the Mount, Volume 2, “Prayer: Petition”
In other words, as Paul warned, Let anyone who thinks that he stands take heed lest he fall.
Take Heed Lest You Fall
George Whitefield, an 18th century evangelist, said, My brethren, if you were left to yourselves, you would be overcome by every temptation with which you are beset.
What this “confusing” last petition in the Lord’s Prayer teaches me is to take heed. To not ever think I’ve grown so much that in my faith that I can’t fall. I can. We can. We must see the weakness of our flesh.
This is not a contest in which we are being tested and tried to prove ourselves,Al Mohler suggested. The reality is we are being tested and tried in order to prove God. To prove his faithfulness. To prove God’s strong grace triumphant in our self-control. And to prove that we need the Lord.
Because at the end of the day, we are not up to this. But for the power of God, we will cave in, we will grow faint, and fail.
Christ’s Chosen Words
Of all the words the Lord could have used, he chose those.
When one of Christ’s disciples asked him, “Lord, teach us to pray,” (Luke 11:1), Christ answered, “When you pray, say . . . ” (Luke 11:2).
Lead us not into temptation. Those are Christ’s chosen words.
On the one hand, there is a Father whom we must ask not to carry us into evil. On the other hand, there is a Shepherd who suffers unspeakable agony in his triumph over evil. From Job to C. S. Lewis, Christianity has a rich spiritual and intellectual history of reflecting on God’s relation to evil. We could let the words of the Our Father continue to prompt the faithful in this consideration.
Or we could whitewash all the timeless tensions in Scripture and play master over Christ’s words.
I’ve been pondering this for the last few weeks and my head is still spinning. I feel this “timeless tension” of Scripture. But I’ve landed on this.
As with all of our petitions, the requests we make in the Lord’s prayer are not meant to bring things to God’s attention that He doesn’t already know. As Jesus says before offering the model prayer, “your Father knows what you need before you ask Him,” (Matthew 6:8).
To pray is to admit we need help- help to do God’s will and help to want to His will. We don’t so much aim to change God’s mind as transform our own.
So in the Lord’s Prayer. The other requests contained in it make that plain. Praying, “forgive us our debts as we forgive our debtors,” reminds us that we need to forgive. Praying, “give us this day our daily bread,” reminds us to be content and trust God to provide. And praying, “Lead us not into temptation, but deliver us from evil,” reminds us that, with God’s power, we can resist temptation and stay on the narrow path where God leads us.
We pray about these things because we need God’s help. We are weak and cannot do them alone. As we pray about them, we make them priorities. Prayer is a means God uses to conform our will to His will.
Lead Us Not Into Temptation
Today we will face countless temptations. We’ll stare down multiple desires that could conceive and give birth to sin. But, Father in heaven, forbid that we would give in. Deliver us from evil.
Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.
-Jesus, quoted in Mark 14:38
EXTRA (aka: More good stuff that would have made the real post way, way, WAY too long.)
The Greek word translated temptation is the same word for trial or testing (see Acts 20:19. Heb. 3:8, James 1:2,12, 1 Peter 1:6, 4:12, Rev. 3:10). Lead us not into temptation-or trial or testing.
In Hebrews 2:10 it says that it was fitting that the author of our salvation be perfected through suffering. If it was true for Christ, how much more true for us. Therefore, there is a fittingness to our trials. Temptation, testing, and trials are necessary for our spiritual growth and strength.
And good fathers and mothers do test their children. In part, at least, we give tests to help our children learn and succeed. So with our Heavenly Father. He puts us in the fire to strengthen our faith, not to see us fall.
God doesn’t tempt us. But he does test us.
Need some evidence?
Exhibit 1: Abraham.
See Genesis 22. Abraham was told to offer Isaac, his child of promise, as a sacrifice. He was tested. God the Father tested his son Abraham to see if he believed the promises of God of not. Abraham was asked to offer up the child of promise. He reasoned that God could raise Isaac from the dead. He passed the test.
Exhibit 2: Job.
See Job 1 and 2. Does Job fear God for nothing? Satan asked. Then Job was tested- he lost his children, his wealth, his health. God’s purpose was not that Job would fall, but that he would stand. And we have heard of Job’s patience and have seen the Lord’s aim: to show that he is compassionate and merciful.
Exhibit 3: The Israelites.
See Exodus 20. God had just given the 10 Commandments. Then came came some audio-visual effects sent by God to mark the day. Then the Israelites trembled with fear and stayed away. That’s when Moses told them , Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning.
Exhibit 4: Philip.
See John 6. It’s just before the feeding of 5000. When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we buy bread for these people to eat?” He asked this only to test him, for he already had in mind what he was going to do. Jesus tested his disciple Philip.
Exhibit 5: Jesus.
See Matthew 4 (& 26). Jesus was led up by the Spirit into the wilderness to be tempted by the devil. This is the strongest evidence. It was the Father’s good pleasure that his dearly loved Son be tempted. Jesus was tempted in every way as we were yet was without sin (Hebrews 4:15). With crimson colors, Jesus passed this test.