Anxiety Relief: Give Peace A Chance

Woman praying for peace, no anxiety
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It has not been tried and found wanting. It has been found difficult; and left untried. G.K. Chesterton wrote that about “the Christian ideal.” But it’s just as true of Paul’s treatment for anxiety.

In other words, we can be freed from anxiety. Moment by moment, hour by hour, if we are willing to exert and apply and fight the good fight (1 Timothy 6:12), we can live in perfect peace (Isaiah 26:3).

But you don’t get me, Abigail. I have serious anxiety. I’m a worrier. It’s in my DNA.

Exactly. I am writing to you. Paul has written to you. His Philippians 4 treatment is just what we need.

I Was A Worrier Too

The tendency to worry and fret is deep in me. In seventh grade, social anxiety was so crippling that I missed my best friend Jill’s birthday party. Junior high upset my stomach so much I tucked a Ziplock in my backpack for fear I’d be sick on the bus.

I’m not immune.

If anyone has cause for worry, I have more. Circumstanced to breaking point, of the people of Worriers, of the tribe of Wustmann; in regard to personality, a Type-A; as for plans, lists overflowing; as for hyper-sensitivity to hurt feelings, faultless.

But whatever was cause for worry, I’m learning to count as fuel for faith.

What I wrote that hard times preparing me to “race with horses” is more true now than when I wrote it months ago. Stressors are ramping up not gearing down.

I share this to gain credibility not sympathy. Because I want you to know that I’ve got lots at home that could make me a nervous wreck. I’ve drawn this out so you believe me when I say that you can be free from anxiety. Paul’s peace pill works.

And we’d do well to take it.

Just A Little Worry? Or Infidelity?

Because when we are worrying, we are not trusting, Corrie ten Boom wrote.

Because, it is not only wrong to worry, Oswald Chambers said, it is infidelity, because worrying means that we do not think that God can look after the practical details of our lives.

The prescription for our anxious hearts is found in Philippians chapter 4.

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

NIV, bolding mine

I know this treatment works.

An Effective Prescription For Peace

Here are three reasons I know.

  1. Because God never lies (Titus 1:2). He promised his peace will replace our anxiety if we take the Philippians 4 treatment.
  2. Because what Christ commands, he also gives. His command is, “Be anxious for nothing,” and Jesus offers his peace (John 14:27).
  3. Because I’ve experienced the cure. When an angry barrage came at 11 pm last night, I took the treatment and fell fast asleep.

Here’s how it looked today. A loved one made an unwise choice that will likely crimp his future and impact ours, a pang of fear shot through. My insides twisted from chest to waist. Then I took Paul’s peace pill.

Lord God, please take my worry. I give it to you. Thank you that you’re way ahead of us, working a solution before I even saw the problem.

Then I did part two: the “think on these things” part. I called to mind true, right, lovely things. As I did, peace trumped. It pushed out anxiety.

I won’t lie. I had to do it again and again this afternoon. But each time I did, it worked.

Effective anxiety treatment is within your reach. You can be an A-Thrower, too.

Insist Upon Thinking

But peace requires right thinking—thinking the way God calls us to think on the things God calls us to think. That is how the peace of God calms our anxious hearts.

In his message on Matthew 6:25-34, where Jesus gave 8 reasons not to be anxious, Dr. Martyn Lloyd-Jones zoomed in on reasons #2 and #4, “Look at the birds,” and “Consider the lilies.”

Faith, according to our Lord’s teaching in this paragraph, is primarily thinking. And the whole trouble with a man of little faith is that he does not think. He allows circumstances to bludgeon him. That is the real difficulty in life, life comes to us with a club in its hand and strikes us upon the head, and we become incapable of thought, helpless and defeated.

The way to avoid that, according to our Lord, is to think. We must spend more time in studying our Lord’s lessons, in observation and deduction. Look at the birds, think about them, and draw your deductions. Look at the grass, look at the lilies of the field, consider them.

The trouble with most people, however, is that they will not. Instead of doing this, they sit down and ask: ‘What is going to happen to me? What can I do?’. That is the absence of thought, it is surrender, it is defeat. Our Lord here is urging us to think and to think in a Christian manner, and that is the very essence of faith.

Faith, if you like, can be defined like this: it is a man insisting upon thinking when everything seems determined to bludgeon and knock him down in an intellectual sense. The trouble with the person of little faith is that instead of controlling his own thought, his thought is being controlled by something else – and he goes round and round in circles – that is the essence of worry, that is not thought, that is the absence of thought, the failure to think.

Studies in the Sermon on the Mount

We must not allow circumstances to bludgeon us. We must think. This is faith.

Oh, dear Lord, increase our faith (Luke 17:5).

A Lot To Worry About

Because there’s a whole lot we could worry about. We could worry about Putin, the Ukraine, and the U.S. for three. We could worry about unhealthy choices our loved ones are making. There’s always fear of being misunderstood, mistreated or mistaken.

But by now you know, there is a way out of worry. But it’s not an easy way. Peacemaking is not passive, and rarely comes free. One gave all and all, who-would-be-anxious-for-nothing, must give something.  

Peacemaking is not passive, and rarely comes free.

Peace with God came through Jesus Christ’s death on a cross. Christ gave himself up for us.

Peace within also comes at a cost. We must offer something up to God. 

Anxiety Can’t Coexist With Thanksgiving

Back to Philippians 4 verses 6 and 7, Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Did you see it? We offer up our prayers, with what Psalm 116:17 calls, “a sacrifice of thanksgiving.” Then, when human reason cannot figure how this can work out well, the peace of God glides in.

It guards us from the dread enemy of anxiety that would kill joy and steal peace. 

Note, some anxieties can resist everything except thanksgiving. English preacher J.H. Jowett explains,

When thanksgiving begins, anxieties melt away like icebergs in tropical seas. The life that is ungrateful is very cold and icebergs abound. Let us raise the temperature and we shall be amazed at the results. A really thankful heart is so crowded with the sense of God’s mercies that it can offer no hospitality to worry and care.

This too, I know from experience. When I turn up the heat with thanksgiving, my worry melts away. Thanksgiving trumps anxiety. I simply cannot be anxious and thankful at the same moment. I can’t ride two horses with one heinie. Remember, even if you don’t feel thankful, youcan give thanks.

Because that’s how contentment comes. That’s the cost for inner peace.

But there’s more, in Philippians 4 verses 8 and 9. We’ve got to think on good things, true, honorable, just, pure, lovely, commendable things. (I made this printable to help us do just that!) Then we’ve got to practice good things. When we do, Paul makes the promise: The God of peace will be with you. 

Does the dread enemy of anxiety really stand a chance when the peace of God Almighty guards our hearts and the God of peace is with us? 

Why Don’t We Take Peace Pill?

So why don’t we pay the price for worry-free?

First, maybe feeling anxious makes us feel like we’ve got a horse in the race. Corrie ten Boom said, “We imagine that a little anxiety and worry are indications of how wise we are. We think we see the dangers of life clearly.” As if our worry could change the outcome, as if anxiety makes us boss.

But the other reason is real, at least to me. It’s not one and done. The anxiety-peace trade must be made again and again. I may have to pray my anxious thoughts to God with thanks 20 times an hour.

Anxiety comes easy. Peace takes work.

But we block of the power of God’s promises (2 Peter 1:3-4) when we erect clinical barriers around anxiety. We make our troubles untouchable.

David must have faced anxiety when he was behind enemy walls, seized by hostile Philistines. A thousand years before Dr. Paul wrote the anxiety script, David took the peace pill and penned Psalm 56.

Keep on trusting, keep on thanking, keep on thinking. Give peace a chance.

When I am afraid,
    I put my trust in you.
In God, whose word I praise,
    In God I trust; I shall not be afraid.
    What can man do to me?

Psalm 56:3-4

Postscript:

  1. Some of you are still shaking your head. “You don’t understand. My anxiety is way beyond what you know.” To you I say, “Maybe it is. But please go to God (Hebrews 4:16). He knows.” Relief from anxiety may involve more than the Philippians 4 script, but it will not require less.
  2. If you have 7 minutes, you might enjoy this Ask Pastor John podcast, “Anxiety: Sin, Disorder or Both?” It helped me.

Don’t Judge Me For My Troubles

A woman looking out window judge not
You’d rather listen to the Keep On podcast of this post? Great! Here’s the link.

Our family has faced our hardest times yet these last few weeks. We’ve “expanded our circle” of helpers and burden-sharers. It’s humbling. Yesterday my hot-mess sobs stopped the ladies’ prayer time cold. But today I want to share the good coming out of all this: I’m learning not to judge.

Judge Not

Oh, sure, I already knew that. To walk a mile in his shoes; and take the log out of my own eye first. But through this backdoor way, the troubles of the last months are peeling off judgmental layers I didn’t know I had.

I’m embarrassed to admit it. “Judge not” feels, now, too obvious to state. But what is plain as day to some is as clear as mud to others. In some dark nights this truth did not shine brightly. It was not front and center when my friends passed through the valley.

This post is for you who are in a world of hurt. And to you who aren’t in that painful world now, but love someone who hurts. I want you to know this when you are tried and I want you to remember it you see hard times come to others, so that you don’t assume you know why trouble came.

Don’t Assume

It is both massive caution and immense relief. So, what is this brilliant truth?

Troubles are not proportional. Life is not a formula. We must not assume that suffering and prosperity are distributed in proportion to the bad or good that a person does; that if we live by faith and obey Christ, health and ease will come, and if we don’t, it won’t.

The truth is, we do not always reap what we sow.

Job didn’t. But Job’s counselors gave him many iterations of “you reap what you sow,” to explain his trials. None of them helped. Every one hurt.

We hear it in the words of Job’s friend Eliphaz. First Eliphaz observes, “As I have seen, those who plow iniquity and sow trouble reap the same” (Job 4:8). That’s the assumption. Job suffering must be a punishment for some secret sin. For, as Eliphaz adds, “The wicked man writhes in pain all his days” (Job 15:20). Then he gets even more direct, “Is not your evil abundant? There is no end to your iniquities” (Job 22:5).

You reap what you sow is biblical (e.g., Galatian 6:7, Hosea 10:13, Proverbs 1:31). As a general principal, you reap what you sow is true. But sometimes what looks like a harvest is not a harvest.

Job knew this. He is right when he says, “The evil man is spared in the day of calamity” (Job 21:30). And the suffering of Job was the suffering of “a man blameless and upright; who feared God and shunned evil” (Job 1:1).

No, life doesn’t work like this. Trouble is not a proportional thing.

Don’t Judge That Way

None of us like to admit to being judges like this, judges with evil—or at least self-protective— thoughts. But I know I have been. I fall back into thinking that if I live by faith, I will be spared of trouble on earth. But God is teaching me to stop judging myself and others that way.

Because the earthly outcome of genuine faith is not the same. That’s just not how God does it. God does not spare his children from suffering. The good die young. And the good die old. The length of man’s days, and the trouble he sees in those days, does not reveal his faith.

In other words, don’t judge a man’s faith by the suffering in his life. Don’t judge your sister’s faith by the hardship she endures. Please don’t assume the cancer came because she ate junk food or the prodigal was formed by parental indulgence. Don’t assume the conflict means she was controlling and the lost job means he was a poor worker.

No, trouble is not so simple, not so black and white.

The Rule, Not The Exception

We see this truth throughout Scripture. Righteous (and afflicted) Job is Exhibit A, blameless (and long childless) Zechariah and Elizabeth are Exhibit B, Apostle (and thorn-poked) Paul is Exhibit C, the man born blind (and it was not for his sin or his parents’) is Exhibit D, and John the Baptist (among those born of women no one was greater and still Herod took his head) is Exhibit E. The list could go on and on.

In other words, we can’t judge a man’s faith by the trials in his life. God’s ways are higher. For who has understood the mind of the Lord? Ours is a non-coddling God. Aslan is not a tame lion. Our God is in the heavens and he does whatever pleases him. He has mercy on whom he has mercy and makes the rain fall on the just and the unjust. His righteousness endures forever.

In the end—hallelujah and amen— there is a crown for the righteous. Heaven awaits. Then we will see Jesus face to face.

But we make a grave mistake if we think we can judge the genuineness, purity and depth of one’s faith by looking at the trials they experience in this life.

My friends, this should not be. The end of Hebrews chapter 11 tells us why. It does not permit us to believe that a life of faith guarantees pain-free.

Both By Faith

Hebrews 11:32b-39 makes the case.

32 For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets—33 who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions, 34 quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight. 35 Women received back their dead by resurrection; and others were tortured, not accepting their release, in order that they might obtain a better resurrection.

36 Others suffered mocking and flogging, even chains and imprisonment. 37 They were stoned, they were sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, mistreated—38 of whom the world was not worthy— wandering in deserts and mountains and caves and holes in the ground. 39 And all of these, though commended through their faith, did not receive what was promised…

Both were commended. All of these are in the “Hall of Faith.”

Both Were Commended

By faith some conquer kingdoms and some are tortured to death. By faith some become mighty and some are stoned. And by faith some raise godly sons and daughters and some endure prodigal wandering.

Our faith is not the ultimate factor in whether we suffer or prosper. It’s not even the determining factor in if our own kids follow Christ. God is. His sovereign will and wisdom and love determine what I face.

Our friends may not understand. They may still judge. Our trials might be too traumatic for others to share. I get that too.

But in the end, isn’t this truth comforting? Our faith is not the final determiner of our trials. Some shut the mouths of lions, some were sawn in two. And both were commended for their faith.

Swords And More Swords

God can and does deliver his people by faith. He even performs miracles for them. God changed the normal way things work so that his people were helped or rescued from danger or death. We see this in verses 32-35a. But God doesn’t always rescue the faithful from suffering.

Some escaped the edge of the sword (verse 34) and others were put to death with the sword (verse 37). And both are commended for their faith.

In other words, having genuine faith in God is no guarantee of comfort and security in this life. John Piper says, it is crucial that we see the agonies God’s people sustained in verses 35-38 come by faith, not because of unbelief. He draws this out of the text in two ways.

First, in verse 33, notice that the list begins with “. . . who by faith conquered kingdoms . . .” and without a break continues into all the miseries of verses 35-38. It is by faith that “others were tortured . . . and others experienced mockings and floggings…” All this misery is received and endured by faith.

The other way to see this is in verse 39 which looks back on all the sufferings of verses 35-38 and says, “And all these suffering people], were commended through their faith.” In other words, the suffering and destitution and torture of God’s people in verses 35-38 are not owing to God’s disapproval. Rather God’s approval is resting on them because of their faith. The miseries and sufferings were endured, not diminished, by faith.

John Piper,Faith to be Strong and Faith to be Weak

Don’t miss this faithful, suffering friends: God’s approval is resting on you because of your faith.

Keep on.

Why We Judge This Way

I told my parenting woes to a friend this week. Then I confessed that I assumed. I assumed that behind all troublesome teens were problematic parents—over-controlling, hypocritical, neglectful, or some vile combination.

Then she said something surprising. Insightful, really. She said, she thought we did this formula thing not so much because we’re smug, judgmental beasts but because we want to protect ourselves. Because we want to believe that if we do X, Y, and Z this thing that happened to her won’t happen to me.

I think she’s absolutely right. I think we look for the flaws and the sins in those suffering as a way to sort of insulate ourselves. If I don’t parent like that, my kids won’t turn out like that. Or if I don’t eat like that, I won’t look like that. If I don’t do that, I won’t get cancer. We desperately want to know the cause.

Because if we know the cause, we avoid the cause. If we can reduce life to a formula to protect ourselves and those we love. Or so we think. While there may be some truth to each of the examples above—healthy lifestyles do promote health—they always break down. And the formula approach shatters in the context of faith and troubles.

In shards and smithereens, it shatters.

Joyful Suffering Shatters Assumptions

A new friend joined our Thursday ladies’ life group a couple months ago. Jan was there for the hot-mess, sob-fest. She heard me get so choked up I had to pause the prayer.

But you’ll never guess what Jan said.

She said thanks.

When I first met you, you seemed so strong and joyful. I assumed your life was all good. But now I hear this side and see your tears and you still have joy. Thanks.

Many things in this life are utterly opposite from the way they seem. For we wouldn’t think God would send his beloved to the wilderness to be tested or let his closest friends suffer persecution and martyr’s deaths. We wouldn’t think.

My trials are tiny compared to the persecution described at the end of Hebrews chapter 11. But I’ve read about the life and death trials of God’s children and I’ve seen a few friends suffer to death and I know they have heard, “Well done, good and faithful.”

Your Gift to the World

Which takes me to John Piper’s last point on that message from the end of Hebrews 11.

“When the precious children of God are permitted to suffer and be rejected and mistreated and go destitute, God is giving a gift to the world. He is gracing the world. He is shedding his love abroad in the world. Because in those who suffer and die in the unshakable assurance of hope in God, the world is given a message and a picture: ‘The Lord himself is better than life. Turn, O turn and believe.’

Who would have thought it—that the suffering are a gift to the world?”

“There is none like him on the earth, a blameless and upright man, who fears God and turns away from evil” (Job 1:8)? Who described Job in such glowing terms? Again, who commends “all of these” for their faith?

So judge not.

When a man is right with God, God puts his honor in that man’s keeping.

Job was one of those in whom God staked His honor, and it was during the process of His inexplicable ways that Job makes his appeal for mercy, and yet all through there comes out his implicit confidence in God.

“And blessed is he, whosever shall not be offended in me,’ said our Lord.

—Oswald Chambers, Baffled To Fight Better

Don’t Be Scared: He Holds Your Hand

Uncle Kev, God holds his hand
Uncle Kevin, 8/26/60-2/19/12

Note: A version of this post appeared in February 2012, the month Uncle Kevin went home. That post—I Hold Your Hand—was the first post written for JoyfullyPressingOn.

Firm Hold

No, Mom —no! It’s very scary. I don’t want to go. Pleeeeease—nooooo!

Waterpark guests stared. Lifeguards raised their brows. I tightened my grip on the four year-old’s hand.

Gabe’s four-year old cousin and his six year-old brother couldn’t get up the stairs fast enough. So yes, by golly, Gabe would try it once.

Onward, then—his screaming and squirming matched by my firm hold.

Very Scary

You’ll love it Bud. It’s not very scary. It’s very fun.

But the boy didn’t buy it.

No, Mom. I’m too scared. The green slide is too dark and too steep and it goes outside. Pleeeease. No!”

For a split second, wavered. But then I envisaged Gabe’s goggled grinning face bursting from the chute and toward the stairway I strode, struggling boy in tow.

By the first landing, his body had stopped protesting, a couple landings ahead of his mouth. So I lowered him, but to prevent retreat, I did not relax my hold. Hand in hand, we climbed, whine-singing, “Why Mom? It’s too scary. (x2) Please don’t make me go down.”

You can sing it to the tune of “Skip to my Lou.”

Please No

One hundred-twelve steps up we hit the summit, a relentless, omniscient mom and her reluctant, scared-to-death son.

At the sight of the gaping green mouth, Gabe made one loud, last stand.

No, Mom. Please, no.

It passed and I plopped us square on the blue tube, and wrapped him tight.

You’ll be back ten more times, assured the sage teen who pushed us off.

Let’s Go

There we were. Together on our tube, sliding along through the seafoam tunnel, awash in mid-morning sun. No longer did Gabe project fear. He broadcasted joy.

And as the tube splashed into the pool, he burst with those words I hoped to hear,

That was so fun! Let’s go again.

In the course of the next hour, with help from Grandpa (2 runs), Grandma (2 runs), Aunt Charissa (1 run), Aunt Danielle (1 run) and mom (the remaining 4 runs), Gabe enjoyed not one, not two, but ten runs down the feared and dreaded, once very scary green waterslide.

Not Strong Enough

What’s your very scary?

Is it fear of that your pain or the heartache will never away? That the grief and loneliness will always stay? That your prodigal won’t come home, that you love is in vain, or even that your faith will fail?

Rest assured: Your faith will not fail while God sustains it; you are not strong enough to fall away while God is resolved to hold you. (J.I. Packer, Knowing God). He will hold you fast.

From the first run down the green chute to the last breath on this green earth, the Lord takes his children by the hand and walks us through every very scary.

His Unseen Hand

This post was written in memory of my generous, joking, winking, eye-twinkling, and fearless Uncle Kevin. On Sunday, February 19th, 2012, God took hold of Uncle Kev’s hand and walked him home.

In the nearly ten years since, the truth of God’s unseen hand gripping mine means immeasurably more now than it did then. Then, I felt it as a parent clinging to a scared child and as an observer of a dear soul fading into glory.

Now, I feel it more as a fragile parent-child whose hand is gripped by the Everlasting Father. I feel it more as a servant looking to the hand of her master, waiting for mercy (Psalm 123:2). Now I know what that I only cling to him because his hand upholds me.

Speaking of holding, had he been here Uncle Kev would have held his first grandchild, little dark-haired, rosy-cheeked Ellie last month. I know there are no tears in heaven. I hope there is a beaming Grandpa Kevin amazed by the wonder of Ellie.

For I the Lord your God hold your right hand; it is I who say to you. ‘Fear not, I am the one who helps you.’

I am the one who helps you, declares the LORD, your Redeemer is the Holy One of Israel. 

Isaiah 41:13-14

2021: Better? Or More Need of Endurance?

solo oak tree in snow
They will be called oaks of righteousness, a planting of the Lord for the display of his splendor.
Isaiah 61:3c

I can’t wait for 2020 to be done! 2021 has got to be better. I keep hearing that and I’m just not so sure.

But I know we have need of endurance.

Need Of Endurance

That’s how the author of the book of Hebrews put it, For you have need of endurance, so that when you have done the will of God you may receive what is promised (Hebrews 10:36).

Endurance is bearing up under pressure or strain. It’s holding the weight above your head for 30 more seconds while your arms are quivering and aching. It’s carrying the six-year old all the way back while your legs are shaking. Weight bearing strengthens your body. It also strengthens your soul. But there are no shortcuts. You must bear up.

Endurance is strength in opposition. People who endure stand firm and handle pain because they know that trials can be productive (James 1:2-4). I like to write about about strong moms and strong grace and strength to do the ordinary things. My business card says I’m a spiritual strength trainer. I love to help people stand firm and grow strong.

So it’s not surprising that in this truth-denying climate, with freedom-ceding Covid-19 and a hyper-charged political scene, I hear the call to endure louder than ever.

Because 2020 might have been birth pangs and tremors. Not recovery and aftershock, but beginnings. You have need of endurance.

Because who’s not to say that the year of our Lord 2021 may be an even wilder ride?

Oak Or Squash?

Before James Garfield was President of the United States, he was head of Hiram College. At Hiram, a father once asked Garfield if his son’s course of study could be simplified so he could get through by a shorter route.

“Certainly.” Garfield replied. “But it all depends on what you want to make of your boy. When God wants to make an oak tree, He takes a hundred years. When He wants to make a squash he requires only two months.”

The blessed are the steadfast. The ones who endure like Job and grow strong in their faith like Abraham (Romans 4:20). The ones who feel the pain and scratch with potsherds and grieve their losses as praise, but don’t charge God with wrong (Job 1:22). But they don’t take shortcuts. They cling to God’s promises (Romans 4:20). They’re strong, steady oaks.

The not-blessed are those who squish under pressure. They feel they heat and turn to mush. They don’t stand firm. They spring up. But trials— like 2020 come and under the pressure, they wilt (Mtt. 13:21).

Or, to borrow from Garfield, they seek shortcuts. They don’t stand firm and they’re squash. Squishy, mushy squash.

God Supplies What We Need

So bear up. No shortcuts. Oaks of righteousness endure. Remember righteousness comes by faith. And faith means taking God at his word. His word in Philippians 4:19 says, my God will supply all your needs. So if we have need of endurance, we can bank on the our God—the God of endurance—to supply it. He gives it to the end to all who are saved. And he gives it with such kind purpose.

James 5:11 says that the purpose of the Lord is “compassionate and merciful.” And so his oaks endure.

Because God gives endurance. And because they know He will come through.

Establish your hearts, for the coming of the Lord is at hand...

Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

James 5:8b, 11