Leaky? What our grumbling reveals about us.

An unthankful person is like a container with a hole in it and all the blessings that are in it just leak out. The grateful person has unlimited capacity to truly enjoy God’s blessings, while the ungrateful person can’t enjoy the blessings he does have. 

Nancy DeMoss Wolgemuth, The Attitude to Gratitude

Do you leak?

Not- Does your thanks spill out and overflow? I mean leak– as in accidentally lose the contents. As in, God’s gifts are lost on you. 

A little grumbling here and there might not seem so bad, but it says a lot- about us and about what we believe about God.

Grumbling is that bad.

God hates grumbling. We’re called to do all things without grumbling.

Pastor Ritch Boerckel offers three reasons why the grumbling of God’s people is that bad.

Reason #1: Our grumbling proclaims that our God is not good.

We might call it venting, or keeping it real, but take a minute and ask yourself: About what or about whom do I grumble?

I’ll start with me. Sadly, the question is easy: I grumble when my time feels “wasted” and if others’ poor choices caused the “waste,” I might even complain about them.

There- I said it.

But how, you wonder, can I draw such a straight line from my grumbling against the people and circumstances down here straight up to God?

Well, when the Israelites grumbled against Moses and Aaron in the desert, God heard it. Then he told Moses to tell themYour grumbling is not against us but against the LORD (Exodus 16:8, Numbers 14:26-27). Our Father in heaven heard their grumbling, and hears ours.

When we whine like deprived children, we don’t adorn. We don’t make our loving Lord look good. We slander his loving care to watching eyes and listening ears.

Grumbling, John Piper explains, only adds to the darkness because it obscures the light of God’s gracious, all-controlling providence. 

But there’s more.

Reason #2:  Our grumbling demands that God submit to our wishes.

We don’t put it like that, but at the end of the day, isn’t that what our complaints say? That we wish God would do it our way, would submit to our wishes. When we grumble, we’re rebel children, pots second-guessing the potter.

For has known the mind of the Lord, or who has been his counselor? Or who has given a gift to him that he might be repaid? (Romans 11:34-35). A complaining spirit, therefore, reveals a problem in our relationship with God.

But there is a difference between grumbling and groaning. Groaning, for the record, can actually be a sign of our faith and hope in God’s promises (See Romans 8:22-24).

Groaning and disappointment, criticism and disagreement need not be the same as grumbling and complaining.

Kevin DeYoung explains,

[T]he Bible is full of examples of godly people who say, “I’m upset. I wish this were different. Lord, would you do something? I don’t like this.” […] Grumbling, however, is not a humble cry for help, but saying to God, “I know how to run the universe a bit better than you do.” Instead of saying, “This really hurts, but I’m ready to receive whatever I must receive from God’s hand,” grumbling says, “This stinks, and I’m ready to rebel against God’s heart.” That’s the difference…

We’re talking about rebellion against God. Not that the situation is hard, but that God is hard.

Our situation may be hard. But our God is not hard.

He has promised his children good. 

Reason #3: Our grumbling disbelieves God’s precious promises.

God has promised to provide all our needs according to his riches in glory (Philippians 4:19) and that he will withhold no good thing from him whose walk is upright (Psalm 84:11) and that all things work for good to those who love him and called according to his purpose (Romans 8:28). Not to mention that his mercies are there for the picking, new every morning.

But grumbling says we don’t believe those. Or, at least, for the moment, we’re choosing to ignore them. Grumbling says we don’t trust God.

More from DeYoung,

Though you might direct it toward your spouse, your kids, your parents, or someone in authority, you’re saying to God, “You’re not taking care of me…” Grumbling dishonors God.

The problem with complainers is that they don’t really trust that God is big enough to help and good enough to care. That’s what you think when you complain. “This God?! I may say that I believe him, sing songs about him, and read a Bible about him, but I don’t really believe that he’s big enough to do anything about it or good enough to care about me.

Who knew a little complaining about the rain and work and delays and aches and pains could betray so much?

That grumbling could be such a hard habit to break?

Fill the house with gratitude.

Habit is overcome by habit. It’s called replacement. Breaking bad habits means we fill the void with something good.

Just stopping up the leak isn’t enough. In other words, Quit yer grumbling, is not the goal. That’s just the empty house. And Jesus warned that if the house stays empty, the final plight might be worse than the first (Matthew 12:43-45). We need to fill the house.

We need to do something hard: replace grumbling with thanks and turn that frown upside-down and, by God’s grace, choose gratitude.

Thankfully, giving thanks breaks the grumbling habit. In fact, it’s what we were created to do (1 Peter 2:9). Declaring God’s praise is why we were made.

So stop up the leaks. Don’t let the blessings drip through. Fill your house with gratitude.

Come, you thankful people, come.

Surely the righteous shall give thanks to your name; the upright shall dwell in your presence.

Psalm 140:13

Count Each Others’ Blessings?

 
When upon life’s billows you are tempest tossed,
When you are discouraged, thinking all is lost,
Count your many blessings name them one by one,
And it will surprise you what the Lord has done.
Johnson Oatman, 1897
 

Is it ever right to count other’s blessings?

 
I could barely keep silent as Shelly bemoaned her stay-at-home mom status—short nights and short showers, cluttered closets and laundry without end, amen. 
 

Blessings flooded my mind—her blessings. I thought of her hard-working husband and his well-paying job. I thought of her retired parents the next block over and her three adorable kids and the chance to stay at home with them. Blessings she didn’t seem to see. But I didn’t mention these.

Should I have?

Should we ever count each other’s blessings? 

Don’t sing songs to heavy hearts.

Let no corrupting talk come out of your moths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. Ephesians 4:29

I absolutely don’t mean this: I don’t mean telling a friend who just lost her Mom, at least you’ve got your sister. Or reminding a friend who lost his job at least you own your house. 

Those are not what I mean. That is pouring vinegar on soda, stealing someone’s coat on a cold day. That is singing songs to a heavy heart (Proverbs 25:20). Counting blessings over fresh wounds is mean. That’s not what I’m asking.

Sometimes words won’t come. That’s a good thing, because then is time to weep with those who weep. 

Count each other’s blessings?

But is there ever a time when it’s okay to look a friend in the face and tell her how good to her God’s been—to her?  Is it ever right to remind disgruntled friends how kind God’s been to them?

Winston Churchill said, Courage is what it takes to stand up and speak; courage is also what it takes to sit down and listen. 

Call it courage, or wisdom from on high, to know when hold ’em and when to play those blessings down; to know the word that will sustain the weary, or if the weary are blind.

The hymn says, Count your blessings. We get that. We’re called to rejoice always and give thanks in all circumstances. This is God’s revealed will for us. That we know for sure.

But what about counting for others?

Prime the thankful pump.

May the word of God dwell in you richly, teaching and admonishing one another in all wisdom…with thankfulness to God. Colossians 3:16

We all can get blind to the familiar: blind to blessings, blind to God’s grace. So when is it good of a friend—even incumbent on a friend—to remind us of our blessings?

The Apostle Paul often helped the saints count blessings they might not have seen. He prayed the eyes of Ephesian hearts would be enlightened so they would know their great hope, God’s power and the riches of his grace. Paul reminded Colossians how they were dead in trespasses and now made alive. He reminded the Romans they’d been set free from sin.

These are spiritual blessings, and blessings indeed.

Bless the Lord for other’s blessings.

But Scripture describes counting others’ physical blessings, too. As when, in the dark days of the judges, the former widow Ruth bore a son.

Then the women said to Naomi, “Blessed be the LORD, who has not left you this day without a redeemer, and may his name be renowned in Israel! He shall be to you a restorer of life and a nourisher of your old age, for your daughter in law who loves you, who is more to you than seven sons, has given birth to him.” (Ruth 4:14-16)

The women called out Ruth’s blessings.

It’s a do-unto-others sort of thing.

Exhort one another every day, as long as it is called “today,” that none of you may be hardened by the deceitfulness of sin. Hebrews 3:13

Counting each other’s blessings can be a subset of Hebrews 3:13. Matthew Henry wrote on that verse,

 

We should be doing all the good we can to one another while we are together, which will be but a short and uncertain time. If Christians do not exhort one another daily, they will be in danger of being hardened through the deceitfulness of sin. 

It’s a do-unto-others sort of thing. Because no one wants a hard heart.

 

Sanctification is a community project.

But sin is deceptive. Since grumbling is a sin (1 Corinthians 10:10), and since many of us find it easier to count problems and worries, it might be incumbent on friends to help us count our blessings. Because sanctification is a community project.

Timing and intent—I must be wary of my sinful, envious heart—are everything. Don’t sing songs to a freshly wounded heart. But if the Spirit leads, and you have a heart to help, count your sister’s blessings. Restore gently, testing your own heart for envy and pride. Then start counting. It might surprise her what the Lord has done.

As much as we might not want to hear it, ungrateful ,grumbly hearts might turn to hardened, sinful hearts. I know I don’t want a heart like that.

So, don’t hold back on me. If you catch me in a grumbly rut, start singing.

You have my permission: Please recount God’s blessings to me.

I will give thanks to the LORD with my whole heart;
I will recount all of your wonderful deeds. 
Psalm 9:1

 

On Eggs, Dregs and Choosing What You Did Not Choose

wine dregs

Only eight words.

Eight words I grasp with my mind. Eight words I pray grace to live till I die.

These eight words: Joy comes from choosing what you didn’t choose.

The TL; DR on this post: expect delays, remember that comfort is overrated, and think twice when you pray for smooth.

Choose what you didn’t choose is really just another way to say what James said 2000 years ago: “Count it all joy, my brothers and sisters when you meet trials of various kinds.Which starts with learning to welcome— not resent— life’s interruptions.

A lesson it may take a lifetime to learn.

Interruptions Are Real LIfe

The truth is of course that what one calls the interruptions are precisely one’s real life – the life God is sending day by day: what one calls one’s ‘real life’ is a phantom of one’s own imagination! —C.S. Lewis

That quote exploded my big-plan, little-margin life when I first read it years ago. Sometimes I still chafe when my plans are interrupted and I have to wait.

But He’s changing me. I know that because when the red line that suddenly popped up on my Google map had me praying just now, not grumbling, while our van crawled along for miles. And when my day-off plans were quick shortchanged by a call from the school nurse, I could count that “trial” right.

Because waiting for the green line and tending a sick son are precisely the “real” life God is sending me.

Count It All Joy

Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. James 1:2-4

We will be interrupted and we will be tried. Which is why James wrote when you meet trials, not if. And that means we need to commit before they hit to count our interruptions and trials as-you guessed it- joy.

So trials are inevitable and they often come on us suddenly, like interruptions.

Which explains why James used a word  that means “meet” or “fall into.” It’s the same  word used in the parable of the Good Samaritan when a man fell among robbers, and in Acts 27 when the ship Paul was on struck a reef. The word emphasizes the surprise nature of trials.

Trials can come on suddenly. But all trials- internal and external- are tests by God intended to make us strong, mature and complete.

Lacking nothing. 

Dregs

But you know what happens when we’re not tested?

There’s a striking illustration of that in Jeremiah 48.  “Moab has been at ease since his youth,” the prophet wrote. Moab was a neighboring people to Israel. They’d lived an easy life; undisturbed and at ease.

John MacArthur closed a sermon on James 1:2-4 with an explanation of that Jeremiah text.  It has to do with wine-making. With dregs. Verse 12 says, “Neither has he been emptied from vessel to vessel, nor has he gone into exile. Therefore he retains his flavor and his aroma has not changed.” 

When wine is fermented initially it is a combination of what is sweet and what is bitter. The liquid was poured into a skin and left for a long time. Eventually, the bitter part would fall to the bottom and become what we call the dregs.

After a period of time what was on the surface was then poured into another skin and another passage of time would yield more dregs. After some time it would be poured into another skin and a few more dregs until finally it could be poured into a skin and there would be no dregs at all because all of that had been removed in that process.

What you had at the end was the pure wine.

Pure Sweet Wine

We want to be pure wine.. We don’t want to retain a bitter flavor and musty aroma.

But without trials- trials counted joy- we’ll stay bitter and musty. Moab’s problem was that he was never poured from trial to trial to trial. Moab’s sinful, bitter dregs never went out.

That’s why maybe we don’t always pray for smooth and ease. Why, by grace, we don’t fall apart when trials and delays come our way.  Why we can sayIf God needs to pour me from vessel to vessel, and trial to trial to so the sinful dregs of my life can fall to the bottom and pure, sweet wine of righteousness remains, then bring on the trials.

And, somehow, to count them all joy. Which means we learn to choose what we didn’t choose.

Choose What You Didn’t Choose

Choose to see the interruptions as sent by God for our good. See the sickness that keeps us home and flat tires that slow us down, infertility that blocks a dream and relationships that break our hearts as for our good. That we might be mature and complete, lacking nothing.

Christian joy is grounded in our union with Jesus, and that union, not our plans coming to pass is the fountain for our joy, which sounds and is supernatural. Murray M’Cheyne’s words, “It is always been my ambition to have no plans as regards myself.”

But that sure grates against our 21st century plan-oriented sensibility, doesn’t it?

Despite the autonomy and self-determination we have, much of life consists of things we didn’t choose. And as one friend just reflected—most of her life’s greatest joys were unplanned. Is that true for you?

Control is an illusion anyway, but we can choose joy.

Eggs

Because saint’s trials are purposeful. They come to test our faith. The boot box says waterproof, but we don’t know till we hike in the rain. We say we trust God, but we don’t know till trials come our way. Alistair Begg makes it plain, Faith is a muscle. Test it and it grows. Leave it alone and it atrophies. 

The pressure builds endurance. Kind of like boiling eggs. But if we pull the egg out before the pressure’s done, the good won’t come. If you don’t leave the egg in hot water long enough, it’ll be a useless mess.

Let perseverance finish its work, James 1:4 says. Get ‘er done, mama says. Finish the work. Don’t pull out of the pot before the pressure’s done.

South African pastor Andrew Murray shares four truths that helped him to joyfully endure trials:

  1. I am here (in this trial) by God’s appointment. It’s not haphazard.
  2. I am in his keeping. He will hold me fast.
  3. In appointing my trials and keeping me, I am in his training program.
  4. I am in his training program as long as he wants me there.

Choose what you didn’t choose. Count it all joy.  If we’re going to be spiritual adults we can’t be dodging his purposes.

Let the egg boil already.

Choose Joy

Alistair Begg says, trials responded to properly are always fruitful. That’s Begg’s code, I think, for Joy comes from choosing what you didn’t choose. 

We accept that life is change and until the day day we die there will choices made for us that we did not choose. And we can resent the choices we didn’t make for ourselves or we can choose joy.

This is the day that the Lord has made. Don’t waste it. Choose what you didn’t choose. Choose joy. Because Someone who knows the beginning and the end sees it all and steers it all and loves you more than you can fully know, let those trials meet you.

They were traced upon our dial by the Sun of Love.

If You Knew Everything He Knows

Tim Keller said it this way, God will only give you what you would have asked for if you knew everything he knows. 

The fullness of the Christian life is available where you are now. You don’t need a dreamy husband or cuddly kids. You can be full and complete without a great church that sings the songs you like and work and ministry you crave. I can be full and complete without a bigger blog or a published book.

Which is not to say, don’t change your circumstances if you can (see 1 Corinthians 7:20-31). But it is to say, don’t buy the lie you can’t be full and complete until you do.  In Christ, you can (see Colossians 2:9-12).

Fullness and joy comes from being with Christ. In your presence is fullness of joy, David knew.

So choose His presence. Joy will come.

The Lord sees further than I do; I only see things at present but the Lord sees a great while from now. 

And how do I know but that had it not been for this affliction, I should have been undone.  

Jeremiah Burroughs

Props to Skye Jethani for the phrase: Joy comes from choosing what you didn’t choose. (Listen to the full interview with Skye, here.)

Take & Possess: Canaanites, Weeds, & Driving Out Enemies (Part II)

Burdock Weeds

Driving out -ites is effortful. It’s hard work to hold back weeds. Despite all our pulling and digging, wild mustard grows like gangbusters and burdocks keep sharing their spiny seeds.

In fact, I plucked some burdock off my running tights this morning. Two steps off the trail was all it took; they latched on before I knew. I ran all of five yards before the itch was too much and I had stop and pluck them off.

At least some of them.

When It’s Not Good To COEXIST

In Part I, I shared how God told the Israelites on the edge of the Promised Land to drive out the current residents—the “-ites.” God promised through Joshua that he would be with them and give them success. So he called them to take and to possess the land. But they did not. They chose to coexist.

Neither God nor Joshua suggested the Israelites “coexist” with the Canaanites. Because coexisting with -ites leads to compromise (Deut. 7:16-26), “for that shall be a snare to you.”

The Israelites could not possess that part of the land where they coexisted with the Canaanites (Judges 1:27-34). Instead of destroying or driving them out as God had commanded, the Israelites allowed them to live in their midst.

But we are not called to dwell with sin in our lives and let burdocks to stick to our pants. With these we ought not coexist.

For we are called not only to take but to possess the land.

Take And Possess

In an insightful message called “Living With The Enemy,” pastor Bob Deffinbaugh explains the distinction between the Hebrew words“take” (lakad) and “possess” (yarash),

The term “to take” has reference to the initial conquest of a territory while the term “to possess” refers to the permanent occupation and control of that territory. We may read of an earlier conquest of a certain city in Joshua only to discover in Judges that it had to be taken again and then possessed. When the Israelites first “took” the Promised Land under Joshua, there were too few people to occupy and possess the land. When the victorious Israelites moved on to fight another battle, the displaced Canaanites moved back to “re-possess” their land. Under Joshua, the Israelite tribes united to fight the Canaanites and make strategic victories (Joshua 1-12). Later under Joshua (Joshua 13 ff.), the land was divided among the Israelite tribes with each tribe allotted an inheritance. Then, in Judges, it is the task of each individual tribe to “possess” their inheritance.

But these two JoyPrO posts are more than an Old Testament history lesson. They’re meant to help make sense of our struggles with “indwelling sin.”

Because if we focus elsewhere the enemy slips back in. This morning it was a bright yellow flower, a cowslip I think, that took my focus off the beaten path where the burdock got me.

They represent our besetting sins, the ones that are hard to shake, that “cling so closely.” We might “take” and name them: gossip or anger, grumbling or envy or anxiety. But we don’t fully drive them out.

They’re irritating. But it takes more time and effort than we’d like to spend to pull all that burdock off.

Or, I could say, to fully “possess” my pants.

Why They Didn’t Possess The Land

Like we said at the start, taking possession is effortful. The Lord’s rebuke of his people in Judges 2:1-3 makes that plain.

Now the angel of the Lord went up from Gilgal to Bochim. And he said, “I brought you up from Egypt and brought you into the land that I swore to give to your fathers. I said, ‘I will never break my covenant with you, and you shall make no covenant with the inhabitants of this land; you shall break down their altars.’ But you have not obeyed my voice. What is this you have done? So now I say, I will not drive them out before you, but they shall become thorns in your sides, and their gods shall be a snare to you.” 

The Israelites did not obey God. So God did not drive out the -ites. Which makes me wonder, does God drive out our sinful -ites while we stay friendly with them?

A Thorn In Your Side

The Lord had said that He would not drive out the Canaanites, but would leave them as a “thorn in the side” and as a “snare” to them (2:3). Thus, coexistence was a form of divine discipline.

God said to Israel, in effect: ‘If you make alliances with the people of the land, you shall no longer have power to cast them out. The swift rush of the stream of victory shall be stayed. You have chosen to make them your friends, and their friendship shall produce its natural effects, of tempting you to imitation.’ The increased power of our unsubdued evils is the punishment, as it is the result, of tolerance of them. We wanted to keep them, and dreamed that we could control them. Keep them we shall, control them we cannot. They will master us if we do not expel them.

Alexander MacLaren, A Summary Of Israel’s Unfaithfulness and God’s Patience

Their mastering us means we’ve become “worldly.” It’s an old fashioned word, but I think it just means if we’re on friendly terms with weeds and soul enemies, we’re worldly.

Worldliness & Weeds

Someone has said that worldliness is whatever makes sin look normal and righteousness look strange. Which reminds me of a garden of weeds.

Have you ever grown a garden of weeds?

I have. It didn’t start that way. It started as a garden of carrots and peas. But we went west for two weeks in June and when we got back we had a garden of weeds. Because growing vegetables take effort.

Worldliness is whatever makes

sin look normal and righteousness look strange.

-Kevin DeYoung, from David Wells

I’ve been thinking how worldliness is like my garden of weeds. It’s what happens if you don’t push back. And if you look at a garden of weeds long enough it looks normal. Straight rows of vegetables interspersed with brown dirt looks strange.

A Foot in Both Worlds

If we try to walk with one foot in both worlds—compromise with the world and partial obedience to God—we won’t have the best of both worlds. When I’ve tried, I’ve experienced the worst of both.

For example, the moment I start sympathizing with myself, following the world’s wisdom, rather than taking God’s way to avert passive-aggressive, it all goes south. No spiritual victory and no blessing there. 

The world’s prescription for hurt is to hurt back or to retreat, but those responses don’t heal. They only inflame the wound, as we become more proud and self-focused. I know this. The worldly way of handling hurt won’t help us grow.

We’ve got to cling to the Lord and obey his commands or the weeds take over.

Cling to the Lord & Possess the Land

We see this in Joshua chapter 23.

Behold, I have allotted to you as an inheritance for your tribes those nations that remain, along with all the nations that I have already cut off, from the Jordan to the Great Sea in the west. The Lord your God will push them back before you and drive them out of your sight. And you shall possess their land, just as the Lord your God promised you. 

Therefore, be very strong to keep and to do all that is written in the Book of the Law of Moses, turning aside from it neither to the right hand nor to the left, that you may not mix with these nations remaining among you or make mention of the names of their gods or swear by them or serve them or bow down to them, but you shall cling to the Lord your God just as you have done to this day…

11 Be very careful, therefore, to love the Lord your God. 12 For if you…associate with them and they with you, 13 know for certain that the Lord your God will no longer drive out these nations before you, but they shall be a snare and a trap for you, a whip on your sides and thorns in your eyes, until you perish from off this good ground that the Lord your God has given you.

The world will not yield an inch to the person who is not resolute for God. Like the -ites who became a trap and a snare. Like pesky, unyielding weeds. The world and the weeds come back. They’re invasive.

Worldliness is a garden of spiritual weeds.

But we don’t live those weeds.

Already & Not Yet

If you know Jesus, I know your address. Because it’s the same as mine: Between the already and the not yet.

The Book of Joshua speaks of both the complete fulfillment of God’s promises (11:23, 21:45) and the incompleteness of the actual possession of the land (13:1, 23:4-5). The writer speaks of the conquest as completed (21:43-45, 10:40-42, 11:23, 23:1, 14)—I have given them rest— but he also describes the occupation as incomplete (13:1-7; 15:63, 17:12-13, 18:3, 23:5). I will drive them out.

A country may officially be defeated and occupied before every part of it ceases resistance. I was after all jogging along with more prickers in my pants. But there will comes a time when they’re all plucked out.

We see the same truth in the New Testament: the power of sin is broken, but it’s still present in our lives. God has already blessed us in Christ with every spiritual blessing and our future inheritance is guaranteed (Eph. 1:3, 14).

But we don’t possess it completely. Not yet.

Able Not To Sin

Here’s what I mean. Have you ever heard this progression? That after the Fall we were:

1) Not able not to sin. But when we were redeemed, we became

2) Able not to sin. Then, in glory, we will be

3) Not able to sin.

Zach Howard explains it well in context here. Near the end of the article he writes,

Although we are able not to sin, sin still plagues us. Scripture gives no promise of sinlessness in this life; indeed, it says the opposite (1 John 1:8). We’re never promised total victory over sin this sine of glory.

Instead, the renewal we experience in our life is a foretaste of future glorification. We will win battles against sin in this life, but we should not expect to win the war. We have the ability not to sin, but not the ability to eradicate sin…Our ability to achieve total victory over sin will never come in this life. But it will come. It will come because Christ will return.

As Christians we can live in hope — hope that God’s grace is sufficient for our fight against sin, hope that the Spirit is renewing us and restoring our ability to fight sin day by day, and finally, hope that we will one day be completely remade. 

Yes, battling our own sin and waging war on our weeds is exhausting! But God’s grace is sufficient and the Spirit of Jesus is with us to strengthen us day by day.

Our Joshua Is Jesus

Which brings us full circle to Joshua. Reading the book of Joshua started this two part post.

Remember that the Greek name Jesus simply translates the Hebrew name Joshua. The names are the same.

What Israel received in the Promised Land, they received through the hand of Joshua. What we receive from God we receive through Jesus Christ, our Joshua. For all God’s promises are “yes” in Christ. Joshua led Israel into Canaan. Likewise, Jesus leads us in victory against our spiritual enemies.

So don’t go into battle against with a coexist mindset. For in this Land of Already and Not Yet we are, after all, able to not sin. Even if the burdocks stick us now and then, we will pluck them off.

Until one day, led by our Joshua, we will possess a glorious thornless and weedless land.

It is a beautiful land with a river and a tree—and not a single weed.

On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him.

Revelation 22:2-3