An unthankful person is like a container with a hole in it and all the blessings that are in it just leak out. The grateful person has unlimited capacity to truly enjoy God’s blessings, while the ungrateful person can’t enjoy the blessings he does have.
Nancy DeMoss Wolgemuth, The Attitude to Gratitude
Do you leak?
Not- Does your thanks spill out and overflow? I mean leak– as in accidentally lose the contents. As in, God’s gifts are lost on you.
A little grumbling here and there might not seem so bad, but it says a lot- about us and about what we believe about God.
Reason #1: Our grumbling proclaims that our God is not good.
We might call it venting, or keeping it real, but take a minute and ask yourself: About what or about whom do I grumble?
I’ll start with me. Sadly, the question is easy: I grumble when my time feels “wasted” and if others’ poor choices caused the “waste,” I might even complain about them.
There- I said it.
But how, you wonder, can I draw such a straight line from my grumbling against the people and circumstances down here straight up to God?
Well, when the Israelites grumbled against Moses and Aaron in the desert, God heard it. Then he told Moses to tell them, Your grumbling is not against us but against the LORD (Exodus 16:8, Numbers 14:26-27). Our Father in heaven heard their grumbling, and hears ours.
When we whine like deprived children, we don’tadorn. We don’t make our loving Lord look good. We slander his loving care to watching eyes and listening ears.
Grumbling, John Piper explains, only adds to the darkness because it obscures the light of God’s gracious, all-controlling providence.
But there’s more.
Reason #2:Our grumbling demands that God submit to our wishes.
We don’t put it like that, but at the end of the day, isn’t that what our complaints say? That we wish God would do it our way, would submit to our wishes. When we grumble, we’re rebel children, pots second-guessing the potter.
For has known the mind of the Lord, or who has been his counselor? Or who has given a gift to him that he might be repaid? (Romans 11:34-35). A complaining spirit, therefore, reveals a problem in our relationship with God.
But there is a difference between grumbling and groaning. Groaning, for the record, can actually be a sign of our faith and hope in God’s promises (See Romans 8:22-24).
Groaning and disappointment, criticism and disagreement need not be the same as grumbling and complaining.
[T]he Bible is full of examples of godly people who say, “I’m upset. I wish this were different. Lord, would you do something? I don’t like this.” […] Grumbling, however, is not a humble cry for help, but saying to God, “I know how to run the universe a bit better than you do.” Instead of saying, “This really hurts, but I’m ready to receive whatever I must receive from God’s hand,” grumbling says, “This stinks, and I’m ready to rebel against God’s heart.” That’s the difference…
We’re talking about rebellion against God. Not that the situation is hard, but that God is hard.
God has promised to provide all our needs according to his riches in glory (Philippians 4:19) and that he will withhold no good thing from him whose walk is upright (Psalm 84:11) and that all things work for good to those who love him and called according to his purpose (Romans 8:28). Not to mention that his mercies are there for the picking, new every morning.
But grumbling says we don’t believe those. Or, at least, for the moment, we’re choosing to ignore them. Grumbling says we don’t trust God.
More from DeYoung,
Though you might direct it toward your spouse, your kids, your parents, or someone in authority, you’re saying to God, “You’re not taking care of me…” Grumbling dishonors God.
The problem with complainers is that they don’t really trust that God is big enough to help and good enough to care. That’s what you think when you complain. “This God?! I may say that I believe him, sing songs about him, and read a Bible about him, but I don’t really believe that he’s big enough to do anything about it or good enough to care about me.
Who knew a little complaining about the rain and work and delays and aches and pains could betray so much?
That grumbling could be such a hard habit to break?
Fill the house with gratitude.
Habit is overcome by habit. It’s called replacement. Breaking bad habits means we fill the void with something good.
Just stopping up the leak isn’t enough. In other words, Quit yer grumbling, is not the goal. That’s just the empty house. And Jesus warned that if the house stays empty, the final plight might be worse than the first (Matthew 12:43-45). We need to fill the house.
We need to do something hard: replace grumbling with thanks and turn that frown upside-down and, by God’s grace, choose gratitude.
Driving out -ites is effortful. It’s hard work to hold back weeds. Despite all our pulling and digging, wild mustard grows like gangbusters and burdocks keep sharing their spiny seeds.
In fact, I plucked some burdock off my running tights this morning. Two steps off the trail was all it took; they latched on before I knew. I ran all of five yards before the itch was too much and I had stop and pluck them off.
At least some of them.
When It’s Not Good To COEXIST
In Part I, I shared how God told the Israelites on the edge of the Promised Land to drive out the current residents—the “-ites.” God promised through Joshua that he would be with them and give them success. So he called them to take and to possess the land. But they did not. They chose to coexist.
Neither God nor Joshua suggested the Israelites “coexist” with the Canaanites. Because coexisting with -ites leads to compromise (Deut. 7:16-26), “for that shall be a snare to you.”
The Israelites could not possess that part of the land where they coexisted with the Canaanites (Judges 1:27-34). Instead of destroying or driving them out as God had commanded, the Israelites allowed them to live in their midst.
But we are not called to dwell with sin in our lives and let burdocks to stick to our pants. With these we ought not coexist.
For we are called not only to take but to possess the land.
Take And Possess
In an insightful message called “Living With The Enemy,” pastor Bob Deffinbaugh explains the distinction between the Hebrew words, “take” (lakad) and “possess” (yarash),
The term “to take” has reference to the initial conquest of a territory while the term “to possess” refers to the permanent occupation and control of that territory.
We may read of an earlier conquest of a certain city in Joshua only to discover in Judges that it had to be taken again and then possessed. When the Israelites first “took” the Promised Land under Joshua, there were too few people to occupy and possess the land. When the victorious Israelites moved on to fight another battle, the displaced Canaanites moved back to “re-possess” their land. Under Joshua, the Israelite tribes united to fight the Canaanites and make strategic victories (Joshua 1-12). Later under Joshua (Joshua 13 ff.), the land was divided among the Israelite tribes with each tribe allotted an inheritance. Then, in Judges, it is the task of each individual tribe to “possess” their inheritance. This usually required retaking the land and then occupying (possessing) it.
But these two JoyPrO posts are more than an Old Testament history lesson. They’re meant to help make sense of our struggles with “indwelling sin.”
Because if we focus elsewhere the enemy slips back in. This morning it was a bright yellow flower, a cowslip I think, that took my focus off the beaten path where the burdock got me.
They represent our besetting sins, the ones that are hard to shake, that “cling so closely.” We might “take” and name them: gossip or anger, grumbling or envy or anxiety. But we don’t fully drive them out.
They’re irritating. But it takes more time and effort than we’d like to spend to pull all that burdock off.
Or, I could say, to fully “possess” my pants.
Why They Didn’t Possess The Land
Like we said at the start, taking possession is effortful. The Lord’s rebuke of his people in Judges 2:1-3 makes that plain.
Now the angel of the Lord went up from Gilgal to Bochim. And he said, “I brought you up from Egypt and brought you into the land that I swore to give to your fathers. I said, ‘I will never break my covenant with you, and you shall make no covenant with the inhabitants of this land; you shall break down their altars.’ But you have not obeyed my voice. What is this you have done? So now I say, I will not drive them out before you, but they shall become thorns in your sides, and their gods shall be a snare to you.”
The Israelites did not obey God. So God did not drive out the -ites. Which makes me wonder, does God drive out our sinful -ites while we stay friendly with them?
A Thorn In Your Side
The Lord had said that He would not drive out the Canaanites, but would leave them as a “thorn in the side” and as a “snare” to them (2:3). Thus, coexistence was a form of divine discipline.
God said to Israel, in effect: ‘If you make alliances with the people of the land, you shall no longer have power to cast them out. The swift rush of the stream of victory shall be stayed. You have chosen to make them your friends, and their friendship shall produce its natural effects, of tempting you to imitation.’ The increased power of our unsubdued evils is the punishment, as it is the result, of tolerance of them. We wanted to keep them, and dreamed that we could control them. Keep them we shall, control them we cannot. They will master us if we do not expel them.
The world’s prescription for hurt is to hurt back or to retreat, but it’ll only make it worse— more self-focused and proud. I know this. The worldly way of handling hurt won’t help you grow.
We’ve got to cling to the Lord and obey his commands. Or the weeds will come back.
Cling to the Lord & Possess the Land
We see this in Joshua chapter 23.
4 Behold, I have allotted to you as an inheritance for your tribes those nations that remain, along with all the nations that I have already cut off, from the Jordan to the Great Sea in the west. 5 The Lord your God will push them back before you and drive them out of your sight. And you shall possess their land, just as the Lord your God promised you.
6 Therefore, be very strong to keep and to do all that is written in the Book of the Law of Moses, turning aside from it neither to the right hand nor to the left, 7 that you may not mix with these nations remaining among you or make mention of the names of their gods or swear by them or serve them or bow down to them, 8 but you shall cling to the Lord your God just as you have done to this day…
11Be very careful, therefore, to love the Lord your God. 12For if you…associate with them and they with you, 13 know for certain that the Lord your God will no longer drive out these nations before you, but they shall be a snare and a trap for you, a whip on your sides and thorns in your eyes, until you perish from off this good ground that the Lord your God has given you.
The world will not yield an inch to the person who is not resolute for God. Like the -ites who became a trap and a snare. Like pesky, unyielding weeds. The world and the weeds come back. They’re invasive.
Worldliness is a garden of spiritual weeds.
But we don’t live those weeds.
Already & Not Yet
If you know Jesus, I know your address. Because it’s the same as mine: Between the already and the not yet.
The Book of Joshua speaks of both the complete fulfillment of God’s promises (11:23, 21:45) and the incompleteness of the actual possession of the land (13:1, 23:4-5). The writer speaks of the conquest as completed (21:43-45, 10:40-42, 11:23, 23:1, 14)—I have given them rest— but he also describes the occupation as incomplete (13:1-7; 15:63, 17:12-13, 18:3, 23:5). I will drive them out.
A country may officially be defeated and occupied before every part of it ceases resistance. I was after all jogging along with more prickers in my pants. But there will comes a time when they’re all plucked out.
We see the same truth in the New Testament: the power of sin is broken, but it’s still present in our lives. God has already blessed us in Christ with every spiritual blessing and our future inheritance is guaranteed (Eph. 1:3, 14).
But we don’t possess it completely. Not yet.
Able Not To Sin
Have you ever heard this progression? That after the Fall we were:
1) Not able not to sin. But when we were redeemed, we became
2) Able not to sin. Then, in glory, we will be
3) Not able to sin.
Zach Howard explains it well in context here. Near the end of the article he writes,
Although we are able not to sin, sin still plagues us. Scripture gives no promise of sinlessness in this life; indeed, it says the opposite (1 John 1:8). We’re never promised total victory over sin.
Instead, the renewal we experience in our life is a foretaste of future glorification. We will win battles against sin in this life, but we should not expect to win the war. We have the ability not to sin, but not the ability to eradicate sin…Our ability to achieve total victory over sin will never come in this life. But it will come. It will come because Christ will return.
As Christians we can live in hope — hope that God’s grace is sufficient for our fight against sin, hope that the Spirit is renewing us and restoring our ability to fight sin day by day, and finally, hope that we will one day be completely remade.
Yes, battling our own sin and waging war on our weeds is exhausting! But God’s grace is sufficient and the Spirit of Jesus is with us to strengthen us day by day.
Our Joshua Is Jesus
Which brings us full circle to Joshua. Reading the book of Joshua started this two part post.
Remember that the Greek name Jesus simply translates the Hebrew name Joshua. The names are the same.
What Israel received in the Promised Land, they received through the hand of Joshua. What we receive from God we receive through Jesus Christ, our Joshua. For all God’s promises are “yes” in Christ. Joshua led Israel into Canaan. Likewise, Jesus goes before us.
So don’t go into battle against with a coexist mindset. For in this Land of Already and Not Yet we are, after all, able to not sin. Even if the burdocks stick us now and then, we will pluck them off.
Until one day, led by our Joshua, we will possess a glorious thornless and weedless land.
A land with a tree and a river.
On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him.
But when a good thing becomes an ultimate thing it’s an idol. When you’re willing to sin to feed it or sin if you think you’ll lose it, you may be feeding the beast.
Lent: Spring Cleaning For Your Soul
When anything in life is an absolute requirement for your happiness and self-worth, Timothy Keller writes, it is essentially an ‘idol,’ something you are actually worshipping.
I shared 4 “idol-identifying” questions a couple posts back. And when the Spirit convicts me of inordinate time and energy going into Facebook—specifically a Bible study ministry group—I’d best change that.
So then along comes Lent, a lovely 46 days (I’m including Sundays.) to forsake a good thing to make space for “more vibrant discipleship.” In other words, Lent is a great season to do some spring cleaning in your soul. It’s a great time to starve your idol.
So I’m fasting from Facebook and the hardest part of that will be laying aside my baby, my Isaac, my little Bible study ministry, the Wonders of the Word (WoW) group that I so enjoy.
Not, because WoW is bad, or Facebook is bad. So why give a good thing up?
Why My Facebook Fast?
It’s the same reason one friend is giving up a nightly glass of wine for the month of February, and another friend is fasting from sugar for 12 weeks.
Paul said it best in 1 Corinthians 6:12: “I have the right to do anything,” you say–but not everything is beneficial. “I have the right to do anything”–but I will not be mastered by anything.
My focus, my energy, my “happiness and self-worth” even, is coming too much from my social media presence. I’m being mastered by a good thing— my online ministry. And any good think that is not God can morph into an idol.
That’s why you won’t see me on Facebook (or Instagram or Twitter) for a while. That is reason #3 for a Lenten fast .
The other two are described now, in a repost from April 2015, when I kissed ice cream good-bye.
Why give up a good thing? Why wage an optional war?
In a word, training. In four, Christ-exalting soul strength. Each time I skip a soft-serve and pass on pie a la mode, my soul gets a little stronger. Train yourself to be godly, Paul told Timothy. I from a little thing like ice cream and am strengthened for bigger battles against greed and pride, grumbling and envy.
It’s called resistance training.
Reason #1: Resistance training makes me stronger.
Lent is testing ground; a time for spiritual resistance training. It’s a battlefield of sorts. Fasting shows what controls me, what comforts me. It exposes what I really live by: ice cream and coffee, Facebook and fitness? Or every word that comes from the mouth of God?
Christian fasting-giving up a good gift for a time- is not about Stoic pride, or proving my love for God. It is about training in godliness. I work my soul in a new way to build spiritual fitness. It’s resisting what would lure my heart away from my all-glorious, all-satisfying God.
Fasting increases the strength of my soul. so, I will not be mastered by anything (1 Corinthians 6:12). That is why I kissed ice cream good-bye.
If I can’t deny myself ice cream for six weeks, how can I resist the more habit-forming, tempting tastes of pride and envy, of anger and impatience?
A heaping bowl after dinner and a long run every morning and notices on my phone could all have me for breakfast. When my happiness hinges on those, I’m done. I’m captive.
All are innocent pleasures. Caffeine and ice cream, Facebook and fitness are gifts from God. And all can move subtly to become an end in themselves. To enslave. Ice cream has that power?
It does. Or did. And so does coffee in the morning and posting that elusive “100 likes” photo. A sub-seven minute mile can do it for me, too.
But I want to know Christ and the power of his resurrection and the fellowship of sharing his suffering, becoming like him in death (Philippians 3 :10-11). Starting with these little denial deaths. Paul said he counted everything rubbish that he could know Christ. Little food and Facebook fasts make me strong for big soul fights, because in them I know Christ better.
But there’s one more big I kissed ice cream good-bye.
Reason #2. God gets glory when we call on him for help to resist temptation.
C. S. Lewis hinted at it. Only those who try to resist temptation knows how strong it is, he wrote. And Christ is the only one who never yielded to temptation.
Jesus was like us in every respect, and because he himself has suffered when tempted, he is able to help those who are being tempted (Hebrews 2:14-15). He can sympathize with our weakness, because in every respect he has been tempted as we are, yet was without sin.
And here is how Christ is exalted. It’s when we confidently draw near to the throne of grace, to receive mercy-forgiveness when we fall– and find grace-power to keep from falling-to help us in our time of need (Hebrews 4:15-16).
He gives mercy and grace. I call, tempted and weak. Christ answers, sympathetic and strong. I called, you answered; my strength of soul you increased(Psalm 138:3).
That exchange- I call, God answers- is soul-strengthening, Christ-exalting soul training.
But what does look like in real life?
For me, it looks like closing the freezer without sneaking a bite from the pint in the back. And refusing to peek at Facebook one last time to check if someone liked my post. At Arby’s last week it was Thank you Jesus as the rest of the family shared a Jamocha milkshake.
That’s freedom. It’s starving idols that would ensnare and enslave me. That’s some Lenten cleaning for my soul. But we don’t go it alone.
We don’t call uncle; we call Jesus.
Help me stand stand firm. Fill the hollowness. And please remind me of your truth. Like this.
It might be countering your itch for human praise with this reminder: Let another praise you and not your own lips.
Or dueling with envy the minute he starts to whisper, You ought to have a four bedroom, sunny-side house. Nope: Godliness with contentment is great gain.
And striking with the sword of the Spirit when despair over a failed friendship falls. Why so downcast, O my soul? Put your hope in God. He’s the lifter of your face.
Or wielding the Word to kill worry when the infection spreads to your kids. Cast your cares upon him, for he cares for you. And, Commit your way to the Lord.
Or trading gratitude for grumbling, when we feel entitled to better this, or more that. In everything give thanks, for this is the will of God in Christ Jesus for you.
That’s how God gets glory when we strength train. The One who was tempted in every way, who is right now interceding for us, His strength is exalted when I work my soul muscles.
Then we really know the truth we talk: no temptation can seize us beyond what we can bear. God truly is faithful to provide a way out so we can stand up under it. That kind of resistance strengthens our spiritual muscles.
Yes, we are a Resurrection People; Christ is Risen indeed! My sin is nailed to the cross and I bear it no more. We stand forgiven at the cross. But our battles aren’t over yet.
Jesus suffered and died so I won’t have to suffer is NOT its message. It’s He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed (1 Peter 2:24).
The cross isn’t just past. The word of the crossis to us who are being saved the power of God (1 Corinthians 1:18). John Piper says the cross of Christ is not merely a past place of substitution. It’s also a present place of daily execution.
It is not just history. It’s a present way of life for the Christian. It’s Colossians 3:5, Put to death what is earthly in you. It is Roman’s 6:11, Consider yourself dead to sin and alive to Christ. And, If anyone would come after me, let him deny himself and take up his cross daily and follow me.
But remember, fasting and denying are not ends in themselves. For whoever would save his life will lose it, but whoever loses his life for my sake will save it (Luke 9:23-24). The Lenten fast always leads to the Easter feast.
In heaven there will be no self-denial because none of our desires will tend toward sin. We’ll be with the Bridegroom and we won’t fast. Oh no. We will feast.
That this our fast of forty days, May work our profit and Thy praise!
The ancient hymn, Audi benigne Conditordescribes the bonds between our bodies and souls. Anthony Esolen’s translation beautifully expresses how God is glorified when we bring both into subjection. When we resistance train in the present power of the cross.
We didn’t know what discountenance really meant until Bilbo began his smuggle in Smaug’s lair and Gabe bawled, I’m not listening. Then he plugged his ears and shouted, I can’t hear you. He could.
We can’t hear, Bud. If you don’t obey and quiet down, you will be punished.
He did not and he would not. So I did what I had to do. I sent Gabe from my presence. I turned my face away.
Gabe, go out in the hall. You may listen there. Come back when you will listen.
He balked. Instead of heading to bed, he clapped hands over his ears, and wailed louder.
Go. A. Way. Get out of my sight. You may come back when you are quiet.
Then I waited for him to return. How I waited for him to return.
A Most Grueling Parental Duty
You have hidden your face from us and have given us over to our sins. Isaiah 64:10
It had held every promise of a perfect night.
Apart all day, we four were back together at night. We feasted on our favorites: beef fajitas topped with home-made salsa and vanilla bean crowned with Magic-shell. Then Chinese checkers and baths for the boys before we all snuggled in for a first-rate family film.
Gabe was in a very good place. The boundary lines had fallen for him in pleasant places. It began a night of delight.
But the DVD stopped and bedtime came and Gabe pushed the boundaries. He was bent on hearing his bedtime story— THE HOBBIT—on the couch. I agreed to that. But when finally bedtime came, he stomped and stormed and plopped himself down defiant. He turned his back on me bawling like a little man banshee.
That’s when the night turned ugly. But the next hour included a most-grueling parental duty.
Your Sins Have Hidden His Face
But your iniquities have made a separation between you and your God, and your sins have hidden his face from you… Isaiah 59:2
Some wise Christians won’t use the word punishment when they discipline their kids. I do. Not often, and I wish never. But in this fleeting season, sometimes I do punish. By punish, I do mean that bit of discipline that is intended to inflict a penalty for an offense.
I don’t mean paying them back or giving them what they deserve. That work is entirely God’s. And thanks be, He does not treat us as our sins deserve or repay us according to our iniquities (Psalm 103:10).
But our merciful, slow to anger, abounding in lovingkindness Lord does discipline his children. He lets our sins separate us. The perfect Father found it necessary to punish his hard-hearted children. God turned his face from his people (Ezekiel 14:8, Leviticus 20:3-5, Jeremiah 21:5). He did not approve. He could not approve.
So when our children turn away, rebel and refuse to obey, we cannot approve. We cannot countenance, we cannot look on or look past defiant, hands-pressed-over ears rebellion.
So we discountenance. We turn our faces away.
“In overflowing anger for a moment I hid my face from you, but with everlasting love I will have compassion on you,” says the Lord, your Redeemer. Isaiah 54:8
The Westminster Catechism (1648) uses the word discountenance to describe the “Duties Required of Superiors towards their Inferiors” (Q. 129). Scripture seems to reserve the punishing job for parents and for civil authorities. It is not our job to punish a spouse or friend—or an enemy. It is for us to do good, love mercy, and walk humbly and with truth in love. These are our appointed tasks.
But for our children, punishment may be right. Two centuries after the catechism, J.C. Ryle listed punishment as one of The Duties Of Parents:
Fathers and mothers, I tell you plainly, if you never punish your children when they are in fault, you are doing them a grievous wrong…Reader, if you would train your children wisely, mark well how God the Father trains His. For He does all things well.
But it is so hard. Done right, discipline truly hurts me more that it hurts you. But it is a work to which all loving parents are called (Hebrews 12:6, Proverbs 23:13-14). And it is a purposeful pain maturing saints are called to bear (Lamentations 3:22-30, James 1:2-4).
So we pray that after the hard work, and all discipline- from correcting to training to punishing- is hard work, it will produce the peaceful fruit of righteousness.
He Longs To Be Gracious
For the Lord will not cast off forever, but though he cause grief, he will have compassion according to the abundance of his steadfast love; for he does not willingly afflict or grieve the children of men.Lamentations 3:31-33
There is such grace in God’s face. It was there for the woman caught in adultery when Jesus stood up and looked at her, and for the rich young man and the Gadarene who was Legion.
But when hearts are diamond-hard, our ears are plugged, and we sinfully walk away, our lovingly jealous Lord doesn’t shove up our chin and force us to face him. He waits, but He won’t approve. He longs, but He won’t condone. God yearns for our return, but he might look away until we turn to him.
The LORD waits, He longs to be gracious to you, to show mercy. In repentance and rest is salvation, he said. But you were unwilling (Isaiah 30: 18, 15, see also Isaiah 8:17 and 54:8).
Return to me, your fountain of living water and I will heal you. But my people have forgotten me, forsaken me, so I will show them my back, not my face (Jeremiah 18:15, 17).
My heart recoils within me; my compassion grows warm and tender. But, when I would heal Israel, the iniquity of Ephraim is revealed (Hosea 7:1).
While we sit and bawl in the hall, he may let us feel the shame and disgrace we deserve. Being discountenanced is bitter. Divine disapproval of our defiant disobedience smarts. Therefore repent and return, Peter preached,so that your sins may be wiped away, in order that times of refreshing may come from the presence of the Lord.
The Grace In His Shining Face
The LORD bless you and keep you, the LORD make his face shine upon you and be gracious to you. The LORD lift up his countenance to you and give you peace.Numbers 6:24-26
But then we remember the bitterness and the gall, and the pain of being separated from His shining face drives us back to its light. Then we confess our sin and he covers it. And the moment he does, we cry with Micah, Who is a God like you, pardoning sin and passing over transgression for the remnant of his inheritance? He does not retain his anger forever, because he delights in steadfast love (7:18).
But that covering and passing over comes at high cost. It was the will of the Lord to crush him; he has put him to grief (Isaiah 53:10). We considered that Son smitten, stricken, afflicted by his Father. But he bore our punishment. Like disobedient sheep, we’d strayed. We didn’t heed his voice. But now we’ve returned to the Shepherd and Overseer of our souls (1 Peter 2:25).
Maybe it was for sheer fatigue or for want of blanket and brown Bear-bear, or maybe he was contrite to the core. Maybe the little banshee boy simply came to his senses and realized he’d be better off beside brother in bed. Or maybe it just sounded cozier to hear how Smaug was taken down while mom rubbed his back than to rage alone at the far end of the hall.
Whatever the reason, Gabe obeyed and lay down his sweaty little head.
Then you better believe I turned my shining face to him.