$20 in bible

A Measure of Love: On Christmas Eve (at 1 AM) in the Morning

christmas-1812692__340.jpgWhom God loves, he loves to the end:

And not to their end, and to their death

But to his end.

And his end is that he might love them more.

John Donne

Mom! Oh mom, oh mom, oh mom, my 13 year-old moaned. My stomach hurts so much. Please come. 

I wished he’d called for Papa instead. Because Mama was nestled and snuggled in bed. The heat was set low and she didn’t want to go.

After a week of short nights, this, I’d hoped, would be her night for a long winter’s nap.

Love Rolls Out of Bed

Mom, please come, he cried again.

I rolled over. It was 1:04. I’d been with him at 9 and 10 and checked in again with meds at 11. Then to bed and sugarplums.

Coming, I called with a sigh.

“So this is Christmas,” I thought as I lay in the dark, groping about for glasses and socks.

I forced myself out of my snuggly, warm bed and shivering, stumbled my way toward the groans. Then halfway down the hall, it hit me.

That this IS Christmas. That this might actually be closer to the “real meaning of Christmas” than cozy and comfy and Silent Night by candlelight.

That, really, Christmas is more like leaving the warmth to show love in the cold.

This is love come down.

Love Came Down At Christmas

The creed says, “For us and for our salvation he came down.” Paul put it like this to the Philippians,

Let each of you look not only to his own interests, but also to the interests of others. Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself to death, even death on a cross.

I left my warm bed to care for my sick, pitiful child. The Son left the glories of heaven at his Father’s side- the bosom of the Father some translations say- to care for his sin-sick children.

Choosing discomfort to serve another: this is one measure of love.

A Measure of Love

Comfort is overrated. And when it comes to love comfort might not rate at all. In fact, our own discomfort might be a much more accurate indicator of our love for others.

When I weigh my love on this measure, I’m not very loving. Honestly, if Sam’s moans had not been so loud, I might have ignored them. Because I’m a master of excuses for staying in my comfort zones: I deserve this sleep. Jim can go. I warned this son about all that soda and candy and cake.

But God loves us too much to leave us as we are. He calls us to deny ourselves and prefer others and gives us the grace to do it. Christ gives us victory over our selfish, comfort-loving hearts.

We’re more than conquerors through him who loved us and more than conquerors don’t stay stuck in comfort zones. They step into discomfort for love’s sake.

They move into cold driveways and hard conversations.

Discomfort For Love’s Sake

Mom, will you come out and play PIG with me? Please? 

That from the 11 year-old who invited me out for a game of PIG in the driveway. Who called me out of the a cozy house on a 29° day.

Sure Gabe, I’ll come. This time, love won.

It happened again when love pushed me to talk to a relative to whom talking didn’t come naturally.

So Mike, how is it going with work?  I asked. It wasn’t easy, but it was good.

By the measure of choosing others’ “interests” over my comfort, my love is low. The fact that these events are memorable at all shows how vast the room for my love to grow.

Think how you would like to become a slug.

Puritan Anthony Burgess marveled too, at “discomfort” the Incarnation must have been for the Son.

He that was in the bosom of His Father- an expressing showing the intimate, close and secret delight and love He had from the Father. How unspeakable is it that He should deprive Himself of the sense of it? To put himself, as it were out of heaven and into hell? This is deeper love than ever we can imagine or conceive: no wonder the apostle calls it “the unsearchable riches of grace.” 

This is deeper love than we mere mortals who dread to get out of bed in the cold middle of the night can imagine. The Son left the warmth of the heavenly Father for our sakes.

For our sake, Love left heaven for sick, cold earth. This is unsearchably rich grace.

C.S. Lewis made the comparison, too, in more graphic terms than Burgess.

The Eternal Being, who knows everything and who created the whole universe, became not only a man but (before that) a baby, and before that a foetus inside a Woman’s body. If you want to get the hang of it, think how you would like to become a slug or a crab. 

Yes, real love is humble and comes down and goes out into the cold. Out of warm beds and warm homes and comfortable conversation zones.

How Love Came Down

Love came out of heaven’s bright glory and was wrapped in swaddling cloths and laid in a manger, because there was no place…in the inn. 

My Bible footnote on Luke 2:7 says that Christ could have been born in a stable or cave, but that “mangers were often outdoors, so it’s possible that Jesus was born in the open air.”

Open air or stable or cave- they all sound uncomfortable and cold.

But that is how Love came down.

In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we also ought to love one another. 

1 John 4:9-11

$20 in bible

“Grieve is a Love Word”

My last post was about a decisive question that can help us say no without guilt. That question was,

“Who are you willing to disappoint?”

I ended the post with a look at Mary and Martha through that clarifying lens and quoted Jon Bloom. Bloom drove the point home with this statement, Mary was more willing to disappoint Martha than to disappoint Jesus. 

Whoa dere, boy! We can disappoint Jesus?- the Son of God, and the second member of the Holy Trinity?  Little old me can disappoint Almighty God?

Maybe this is as clear to you as it was for my friend Peg. “Well,” she simply said, “if it’s possible to please God, it must be possible to displease him. So, yeah, we can disappoint God.”

Scripture makes that plain- that we definitely can please God. (See Col. 1:10, Rom. 12:1, 14:18, Col. 3:20, 1 Thess. 2:4, 1 Tim. 2:1-3, 5:4, Heb. 13:16, 1 John 3:22 for examples.)

In a nutshell, whenever we trust and obey God, he is pleased.

Can you make God sad?

But for many of us that line from Bloom about disappointing Jesus begs the question: Can we make God sad?

After all, Our God is in the heavens; he does all that he pleases. And we know with Job that he can do all things; no purpose of his can be thwarted. He makes known the end from the beginning, from ancient times, what is still to come.

To those who would argue that God can’t be grieved because he knew what was coming, I would say, Really? Just because I know a dear friend is losing a battle with cancer means I won’t grieve when I see her body wracked with pain and losing the fight? Really?

Knowing it’s coming doesn’t make it any less sad when it comes.

So is it possible to grieve an all-knowing, all-powerful, sovereign God?

I think so. Here’s why.

1. “Love does not equal unconditional affirmation.”

That’s what Kevin DeYoung says. It’s in the context of The Hole in our Holiness, in a chapter called “The Pleasure of God and the Possibility of Godliness.”

And I agree with DeYoung: We need to clear up the confusion about whether or not a forgiven, justified, reconciled, adopted, born-again believer can displease God.

DeYoung breaks it down,

The logic seems sound: “I am clothed in Christ’s righteousness. Nothing can separate me from the love of God. So no matter what I do, God sees me as his pure, spotless child.” It’s true there is no condemnation for those who are in Christ Jesus (Rom. 8:1), but this does not mean God will condone all our thoughts and behaviors.

Though in Christ he overlooks our sins in a judicial sense, he is not blind to them. 

For the record, affirmation means approval or validation. So, to paraphrase, God’s love for us does not mean that he approves or validates everything we do. Even believers can displease God. Scripture is clear about that. Our sins hide his face from us.

Discountenanced was born one sad night. But discountenanced does not mean unloved.

2. Discipline goes with displeasure and love.

DeYoung continues,

We can “grieve” the Holy Spirit of God (Eph. 4:30). Though God is always for us in Christ (Rom. 8:31-34), Christ can still have things against us (Rev. 2:4). The fact that God disciplines his children (Heb. 12:7) means that he can sometimes be displeased with them.

God gives consequences. Moses struck the rock. God didn’t affirm that choice. As a result, he couldn’t enter the Promised Land. Even though he talked with Moses as to a friend.

My sons have heard this more than once: I discipline you because I love you. That’s why I don’t make them eat their veggies and brush their teeth and practice piano. I don’t discipline them because I don’t love them like I love you.

So with God. If he didn’t love us, he wouldn’t notice our sin and he’d never discipline us. But Hebrews 12:8, If you are not disciplined you are illegitimate children and not true sons. 

No, love does not equal unconditional affirmation. 

3. His “For-us” Frown

Instead, DeYoung writes (p. 74),

Love entails the relentless pursuit of what is for our good. And our good is always growth in godliness. “Those whom I love,’ Jesus said to the church at Laodicea, “I reprove and discipline, so be zealous and repent” (Rev. 3:19).

Is that confusing? Maybe this will help. DeYoung explains,

Through faith we are joined to Christ and have union with him. That bond is unbreakable. Our union with Christ is an established fact, guaranteed for all eternity by the indwelling of the Spirit. When we sin, our union with Christ is not in jeopardy. But our communion is.

It is possible for believer to have more or less of God’s favor. It is possible for us to have sweet fellowship with God, and it’s possible to experience his frown- not a frown of judgment, but a “for us” frown that should spur us on to love and good deeds (Heb. 10:24).

I’ve been the giver and the receiver of “for us” frowns and I know beyond a shadow of a doubt that behind that frown  is love.

The Westminster Confession of Faith (11.5) puts it this way,

Although they can never fall from the state of justification, yet they may, by their sins, fall under God’s fatherly displeasure, and not have the light of His countenance restored unto them, until they humble themselves, confess their sins, beg pardon, and renew their faith and repentance.

I hope this makes sense.

But why does it matter?

No Choke on Delight

Here’s one huge reason. DeYoung concludes it up this way (p. 74),

One of the main motivations for obedience is the pleasure of God. If we, in a well-intentioned effort to celebrate the unimpeachable nature of our justification, make it sound as though God no longer concerns himself with our sins, we’ll put  a choke on our full-throttle drive to holiness.

God is our heavenly Father…He will always love his true children. But of we are his true children we will also love to please him. It will be our delight to delight in him and know that he is delighting in us.

Our delight to delight in him and know he is delighting in us. Amen.

What Grieves God

In his sermon on Ephesians 4:30, “Do not grieve the Holy Spirit of God,” C.H. Spurgeon writes,

I think I now see the Spirit of God grieving, when you are sitting down to read a novel and there is your Bible unread…You have no time for prayer, but the Spirit sees you very active about worldly things, and having many hours to spare for relaxation and amusement. And then he is grieved because he sees that you love worldly things better than you love him.

…He will not hate his people, but he does hate their sins, and hates them all the more because they nestle in his children’s bosoms. The Spirit would not be the Spirit of truth if he could approve of that which is false in us: he would not be pure if that which is impure in us did not grieve him.

He is grieved with us mainly for our own sakes, for he knows what misery sin will cost us; he reads our sorrows in our sins… He grieves over us because he sees how much chastisement we incur, and how much communion we lose.”

God grieves because he knows what misery our sin will cost us, because he knows the sweet communion that we lose.

What a God. What a merciful, loving God.

“Grieve is a Love Word.”

In Jeremiah 2:13, this loving God, says, They have forsaken me, the spring of living water, and have dug their own cisterns, broken cisterns that cannot hold water. When we forsake God and look for satisfaction elsewhere, I think God grieves.

I close with a quote from S. Lewis Johnson,

Grieve is a love word.You don’t grieve people who don’t love you. To truly grieve a person, what is necessary is that the other person must have high regard for you. So that grieve is a word of love. That is the word that is used here: grieve not the Holy Spirit of God. 

He is grieved, because we are the objects of the love of the triune God.

To acknowledge that we can disappoint, displease or grieve God is to realize at least some of his great love for us.

Because grieve is a love word, we make it our goal to please God.

So whether we are at home or away, we make it our aim to please him.

2 Corinthians 5:9

 

For more on “The Two Wills Of God” – the one that will never be broken and the one we break when we grieve him- check out John Piper’s sermon “What is the Will of God and How do We Know It?”