img_5709

More Meek?

Mom, that sounds like you and Dad arguing, ya’ know?

So interjected seven-year-old Gabe, as I wrote this very post yesterday. In the background, a radio talk show host was arguing with a caller. I wish I could say his comment was scripted.

In May I posted an introduction to Mademoiselle Meekness.  I offered some reasons to pursue her and debunked a couple of misunderstandings about her. Matthew’s Henry’s 1698 essay, The Quest for Meekness and Quietness of Spirit,” prompted both posts.

Our ladies’ small group finished the book last week.  But before she’s shelved beside Puritan peers, I must pay my respects to the fair lady. 

By way of recap, meekness is not a shy temperament. Nor is she mousy or weak. She is certainly not “tolerant” refusal to reason or settle on truth. I can’t resist including this century old G. K. Chesterton quote, describing such misplaced meekness:

What we suffer from today is humility [meekness] in the wrong place. Modesty has moved from the organ of ambition. Modesty has settled upon the organ of conviction; where it was never meant to be. A man was meant to be doubtful about himself, but undoubting about the truth; this has been exactly reversed. Nowadays the part of a man that a man does assert is exactly the part he ought not to assert—himself. The part he doubts is exactly the part he ought not to doubt—the Divine Reason . . .(Orthodoxy, p. 31f.)

Meekness is “an attitude of humility toward God and gentleness toward people, springing from recognition that God is in control.”1 Meekness is power under control. She helps us govern our anger when provoked, and patiently bear the anger of others. She lets us keep silent when the heart is hot, and put up with insults. 

In a June, 2013 Revive Our Hearts broadcast, Nancy Leigh DeMoss shared this wonderful example of meekness.  George Whitefield was an 18th century English itinerant preacher and evangelist. During his ministry he received a malicious letter accusing him of wrongdoing.  He replied:

I thank you heartily for your letter. As for what you and my other enemies are saying against me, I know worse things about myself than you will ever say about me.

With love in Christ, 

George Whitefield 

Such adornment! Meekness makes us more attractive, certainly to our Lord, and likely to our neighbor. Adorn yourselves with a meek and quiet spirit, wrote Peter, which is very precious in God’s sight.  We must remind the Father of his beloved Son when clothed with meekness.  Learn of me, Jesus said:

for I am meek and lowly in heart: and you shall find rest for your souls. (Matt. 11:29)

No wonder a meek spirit is so precious to God.

Are you a spiritual bee? (#4 below)

Matthew Henry offers these “good principles which tend to make us meek and quiet.”  

  1. He has the sweetest and surest peace who is the most master of his passions. Whoever controls his temper is better than a warrior…He that rules his spirit than he that takes a city. (Prov.16:32)  Application: At the start of the T-ball season, our son seemed to be parked in the outfield, without much fielding opportunity. Were the coaches following rotation protocol? (Wo! to the Tiger Mom in me.) My spirit was vexed. In prayer, the Spirit convicted me to wait before I spoke or fretted more. Sure enough, sweet peace was restored-and before the next game when Gabe rotated to pitcher.
  2. In many things we all offend.  We all stumble in many ways. (James 3:2) Henry adds, [Knowing man’s tendency to sin and stumble] should not be used to excuse our own faults and take the edge of repentance…but to excuse the faults of others and take the edge off our passion and displeasure. Application: Sometimes when others do not acknowledge “personal” emails, I (wrongly) take offense. Was it received, read, meaningful? I was just recently working into that peevish state after two unrequited notes, when what should appear?  Scrolling through “marked as read,” I spotted a few of my own. No excuses and no edge off this repentance!
  3. Men are God’s hand, as it is said in Psalm 17:13-14.  Men’s reproaches are God’s rebukes and whoever he be that offends me, I must see that the Father corrects me.  Application: Exhibit 1: Gabe’s quote above. Out of the mouth of men and babes, God speaks.  I stand corrected- again. 
  4. There is no provocation given us at any time, but if it be skillfully improved, there is good to be gotten from it.  It is an ill weed indeed out of which the spiritual bee cannot extract something profitable. Application: Last Friday a dear friend suggested I was being deceptive during a discussion.  I wasn’t.  I was being gracious, ambiguously allowing the possibility that the subject of our conversation had no ill intent. That’s all, not being deceptive.  I (defensively) explained. Then, buzzed the bee. I zipped my lips. Maybe I could be more forthright. 
  5. What is said and done in haste is like to need repentance. As when Abigail suggested to David that repentance would be needed if he avenged Nabal’s household. Application: An email again.  The tone of the email was sarcastic and accusing.  I drafted my response.  Not mean, just clear and direct.  Then- two sentences in- I paused. Don’t add gas to a fire. Or, to borrow Henry’s word picture, be soft sand, not loud rock, when the waves hit

In case we’d need something more concrete than “principles,” Matthew Henry ends his essay with these “Rules for Direction” (AKA: “9 Tips To Be More Meek “):

1. Sit loose to the world and everything in it. Break a piece of new china when it arrives so you won’t be too attached to the set.
2. Be often repenting of sinful passion. If we confess our sins…
3. Stay out of the way of provocation. If possible.
4. Learn to pause before speaking.  Count to 10 if you must.
5. Pray that God will work a meek spirit in you.  Amen and amen!
6. Be often examining your growth in this grace. As my head hits the pillow.
7. Delight in the company of meek persons. So grateful for the meek, quiet friends God has given me.
8. Study the cross of our Lord Jesus. Who, when insulted, opened not his mouth. 
9. Converse much in thoughts with the grave. Death will quiet us shortly; let grace quiet us now. (p. 143)

“Patient and meek beneath affliction’s rod,
And why her faith and hope were fixed on God.”
-Engraving on tombstone of Bridget Kilroy,
who died in 1848 at age 50 in County Clare, Ireland
Gabe’s comment wasn’t my only tip-off.  I need more meekness. So, I tip my hat to Lady Meekness, and pray she’ll adorn me more and more ’til this life is past.  
1. Youngblood, R. F., Bruce, F. F., Harrison, R. K., & Thomas Nelson Publishers. (1995). Nelson’s New Illustrated Bible Dictionary

    img_5709

    Meet Meekness

    The man who is truly meek is the one who is amazed that God and man can think of him as well as they do. – D. M. Lloyd Jones 

    May I introduce you to Mademoiselle Meekness?  

    She befriended me years ago, but it’s been a bit on-again, off-again. I’ve been the weak link, and there’s no good reason for it: there’s nothing high-maintenance about her. Only recently have I sought out her gentle, easy friendship. So I’ll have to borrow words from those who knew her better.

    I now present to you…
    Her Grace Mlle Meekness.

    Matthew Henry was one who knew her well. In 1698, he devoted an entire biography to the gentle lady. In The Quest for Meekness and Quietness of Spirit, Henry described meekness as the easy and quiet submission of the soul to God’s will as he makes it known, whether by his Word or providence.  

    Meekness as a toddler, may have resembled my niece Anna.

    She is gracious easiness to be wrought upon by that which is goodMeekness knows that God is good and all He does is good (Ps. 119:68).

    My sweet niece Anna has a gracious easiness to be wrought upon. She sits upright in my lap, wide eyed and mouth agape. She’s eager to hear my silly snoring and to be jostled by Hyper Horsey leg. Just waiting for good to act upon her supple little body. Then hear those happy squeals!

    Maybe you’re not at a place where you can devote time to a new friend. Or you’re wondering why you should nurture this particular relationship?

    Here are three reasons:
    1. A meek, quiet spirit is of great worth in God’s sight (1 Peter 3:4).
    2. The Lord Jesus himself calls us to learn his meek, gentle ways (Matthew 11:29).
    3. Until you know her personally, you might confuse her with weakness or whateverism.

    I thought I knew her, but I had misjudged her.  Meekness is not:


    1. A weak, shy temperament. Meekness is a spirit endowed gift of God.  And she is one tough cookie.

    D. Martyn Lloyd Jones contrasts meekness with easy-going. Those who appear naturally meek may in fact be indolent and lazy, or- and he uses the term advisedly- flabby! And it’s not niceness, which is what you get in animals, he adds. (One dog nicer than another.) Instead, meekness is a true view of oneself, expressing itself in humility toward God and gentleness toward others, springing from trust that God is in control

    Meekness is not mousy. Meekness is courageous. True meekness is a resolution never declines the evil of pain when exposing ourselves to it is the only remedy against a greater evil (p. 56). It allows a man to suffer rather than to sin, to pass over an insult and be thought a fool, and to stay silent rather than have the last word. It is the victory over ourselves and the rebellious lusts in our bosoms (p. 51).  Matthew Henry glowingly describes,

    The meek and quiet soul is through grace a conqueror over these enemies, their fiery darts are quenched by the shield of faith, Satan is in some measure trodden under his feet, and the victory will be complete shortly, when, “he that overcomes shall sit down with Christ upon his throne, even as he overcame and is set down with the Father upon his throne, where he still appears in the emblem of meekness, “a Lamb as it had been slain,” (p. 52, ).

    Meekness is not a natural temperament. She is spirit endowed work of the Spirit.

    2. Whatever-works-for-you relativism. Meekness is open to reason and objective truth.

    John Piper says true meekness is teachable and open to reason.  He describes conversations where two people express different opinions, giving the impression of being so self-effacing by saying, “It’s just my opinion,” and “Let’s not argue about it.”  Live and let live. 

    Too often we think this is the spirit of meekness. Two people making no claim on the other person’s opinion, refusing to submit their own opinion to an independent standard of truth, unwilling to make themselves vulnerable to the claims of truth and the possible need to admit error—that is not the spirit of meekness, no matter how soft-spoken or self-effacing it looks on the outside. It is not self-effacing. It is self-protecting and truth effacing. What could be more serviceable to the spirit of pride than the view that neither you nor I have to give an account of our opinions before any standard but our own private selves?

    D. Martyn Lloyd-Jones in his Studies in the Sermon on the Mount wrote,

    The meek man is one who may so believe in standing for the truth that he will die for it if necessary. The martyrs were meek, but they were never weak; strong men, yet meek men (p. 68).

    Meekness is not weakness.  Meekness is supernatural strength.

    What does meekness look like?  See it in active in:

    David, saying as he fled Jerusalem and Absalom, “Let [the LORD] do to me as seems good to him,”  

    Job, trusting, “God knows the way I take; when he has tried me, I shall come forth as gold.” 

    Moses patiently bearing Aaron and Miriam’s complaints against him. 

    Mary’s “May it be to me according to your word, O Lord.” 

    Nehemiah, who “was very angry with his countrymen,” but”consulted with himself,” before uttering a word to them, and in 

    Stephan, who in the midst of a shower of stones, submitting and praying for his persecutors. (Acts 6:15).

    Meekness knows it might have good reason to speak, but it’s better to be silent than to speak amiss and need to repent (p. 33). And that it‘s better by silence to yield to our brother who is, or has been, or may be, our friend, than by angry speaking to yield to the devil, who has been, and is and every will be, our sworn enemy (p. 35).  

    Meekness reminds us that He who is slow to anger is better than the mighty; and he who rules his spirit than he that takes a city, and that the meek shall inherit the earth. 

    Meekness is a grand companion for the soul, I tell you. Yesterday she told me to hold my tongue when tempted to “set the record straight.” She hugged me this afternoon as I read the principal’s notification of a son’s first (and last?!) school bus delinquency. It’s what he needs, she told me. 

    And this evening when I decade old disappointment got me in the gut again, I heard her whisper quiet, “He doeth all things well.”