If this is the way you treat your friends, no wonder you have so few.
-Teresa of Avila
Even if you’ve never said it, you’ve probably felt it. St. Teresa’s words can stab us when we’re suffering. After all, aren’t we friends of Christ and Children of God? (Ps. 25:14, John 15:15, 1 John 3:1)
Because, is this how friends treat friends? Or how good parents love their kids?
We desperately need truth to counterattack the lie that a loving God wouldn’t let his children suffer. Because Satan would love to sift the faith right out of us. And he does a lot of sifting with just that lie.
He even tried it on Jesus.
If You Are The Son Of God…
Those sneaky words are bookends: If you are the Son of God. Christ’s ministry begins and ends with those words being hurled at him.
Bookend 1: After 40 days of fasting Jesus was hungry. And the tempter came and said, If you are the Son of God, turn these stones to bread. (Matt. 4:1-4)
Bookend 2: Fast forward three years to the cross. Hear the crowds abuse the Christ on the cross. They use the same exact words: If you are the Son of God, come down from the cross… (Matt. 27:40)
Between the bookends (Matt. 16:21-23), Peter does it too. Jesus had just explained how that he must,
…suffer many things at the hands of the elders, the chief priests and the teachers of the law, and that he must be killed.” At that, Peter took him aside and began to rebuke him. “Never, Lord!” he said. “This shall never happen to you!” (Mtt. 16:21-22)
I probably would have said the same: Assert your beloved son status. You shouldn’t have to hunger or suffer like this. Maybe God won’t really provide.
Because being a beloved son or daughter of the King seems like it ought to bring some big perks. Like, say, not having to suffer this way.
Away From Me, Satan!
Suffer many things and be killed doesn’t sound the least bit loving. But Jesus stood on truth.
He turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God’s interests, but man’s.” (Matt. 16:23)
To bypass that suffering would have been nothing short of satanic. Because God’s interests demanded that His beloved Son suffer (Mtt. 3:17). For us and for our salvation he suffered, the righteous for the unrighteous to bring us to God. All of God’s interests are good (Ps. 119:68).
But that can be pretty hard to hear when life gets hard.
So the first and last temptations of Christ and Peter’s words in the middle have this lie at the core: If you suffer, God must not love you. End your hunger pangs: Turn these stones to bread. End your suffering: Come down off the cross. Satan loves to plant this seed of doubt that: suffering = unloved.
But Jesus would have none if it. To Peter, he said: “Get behind me Satan.” Which sounds an awful lot like what he said at the end of his wilderness temptation (Matt. 4:10), “Away from me Satan.”
Spare Me, Or Not
Kill that doubt! Don’t buy the lie that God spares his children suffering. Kill the doubt by looking first to Christ. In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered (Heb. 2:10).
If for the Firstborn, so for the other sons and daughters. If for the Shepherd, so for the sheep.
There was a fitness of suffering for the Author of our faith and there is a fitness for the faithful. Jesus knew this. Thank God he knew this. But Satan got it too, so he twisted and abused it. Peter didn’t get it and the crowds at the cross didn’t either.
Do you get it? Do I?
Suffering takes countless forms. What’s hard for me, might not be for you. Lately my “trials” -if I can even call them that- have been mental, taking the form of dashed hopes. This week, one son’s first semester grades brought my little dream of a four generation, top-of-the-class, streak to a screeching halt. High hopes from 13 years ago of another sort are also grinding down.
This suffering is meager and weak. It’s just layers of selfish dragon skin being peeled off bit by bit. It has to come off before heaven anyway. And it’s not worth comparing to heartache, cancer, and decades of pain that friends of mine face. But that little stuff, when I’m feeling weak, is enough to give a twinge of doubt.
Because we just don’t get it. Try as we might, we just don’t. We think:
We don’t think:
We misunderstand his love.
Don’t Misunderstand Suffering
It was misunderstood then- by Peter, the rulers, the soldiers, and a criminal on the cross: He trusts in God; let God deliver him, if he delights in him. For he said, ‘I am the son of God,’ (Matt. 17:43). In other words, If God really loved you, he’d spare you from this.
In our heart of hearts, we misunderstand too. If he delighted in me, he’d spare me this_____________ (Insert your loneliness, illness, loss, heartache, temptation, or pain). If God really loved me, he’d see that my mama longings are all fulfilled.
If we are children of God, glory awaits. We are heirs of eternal life. But guess what comes before glory?
Suffering With Him
Paul tells us in Romans 8:16-17. The Spirit himself bears witness with our spirit that we are children of God,and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.
Provided we suffer with him. Suffer. With. Him. He did. We do. He does with us. For because he himself has suffered when tempted, he is able to help those who are being tempted. (Hebrews 2:18)
But be ready. Because the same taunt that was hurled at Jesus tempts us today: If you are a child of God, you wouldn’t have to deal with this. If you were loved, he’d spare you. But we know that’s a lie from the pit of you know where.
Because Jesus Christ suffered and died and was raised to life to prove God’s love. Because God did not spare his beloved Son.
He who did not spare his own Son, but gave him up for us all–how will he not also, along with him, graciously give us all things?
Have you heard that the pope changed the Lord’s prayer?
You know that line about temptation?
For centuries English-speaking Christians have been reciting the same Our Father. I pray it with Catholics at my sons’ parochial school and with perfect (Protestant) strangers when I’m in a new church. Young and old, at home and away, we say it together.
But this month, Pope Francis approved a revision. Rather than, “Lead us not into temptation,” Catholics may now pray, “Do not let us fall into temptation.”
“I am the one who falls; it’s not him pushing me into temptation to then see how I have fallen. A father doesn’t do that. A father helps you to get up immediately. It’s Satan who leads us into temptation. That’s his department.”
The pope was worried that the words “Lead us into temptation” might confuse us. They might cause us to think that the Father who calls us to be holy might also lure us off the narrow way.
So we no longer pray in unison.
A Less Confusing Translation?
Pope Francis is absolutely correct in saying that we are the ones who fall, that Satan is the one who tempts us, and that our Holy Heavenly Father does not seduce his children to sin.
Those are not in question. The Greek word eisenenkēs is the word in question. It’s the word that he changed. It means “lead into” or “bring into.” The same word is used in Luke 5:18; 12:11; Acts 17:20; 1 Timothy 6:7; Hebrews 13:11, as in “They will bring you before the synagogues.”
But, to avoid confusion, the pope approved the revision. Do not let us fall into temptation, is easier to wrap our brains around.
But Is It Accurate?
While the saints have long wrestled with the implications of the words-going back at least as far as Tertullian in the third century- they’ve agreed that Lead us not into temptation is the most accurate translation.
Ancient translations like the Latin Vulgate and the Syriac Peshitta preserve this meaning, as do classic reformation translations like those of Luther and Tyndale…Translators across cultures, centuries, languages, and theological perspectives have all grasped the Greek here the same basic way: we are to pray that God would not lead us into temptation.
So we agree. The traditional wording is the most accurate.
But I understand the pope’s concern. Asking God not to lead us into temptation implies that rather than lead us in paths of righteousness, he might draw us off the way.
Does God Tempt Us To Sin?
Scripture is clear. God does not tempt us to stray.
“Let no one say, when he is tempted,” James wrote, “‘I am tempted by God’; for God cannot be tempted with evil and he himself tempts no one; but each one is tempted when he is lured and enticed by his own desire” (James 1:13-14).
In this Look at the Book episode, John Piper helps explain from James 1 how innocent desire can cross the line into sin. Suffice to say, our Good Father has nothing to do with it.
What Good Fathers Don’t Do
Now back to the pope. Here’s why he approved the change: “A father doesn’t [lead his children into temptation]. A father helps you to get up immediately.” So says the pope.
John Piper argues that this approach to the Bible is upside down.
God is a good father to his children. A perfect father. And since he is God, and not a mere human, his perfections should not be forced into the mold of our fallible views of what good fathers do. Having perfect wisdom, and knowing all things, our heavenly Father does things no human father should do.
A prime example is Isaiah 53:4: “Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. . . . Yet it was the will of the Lord to crush him; he has put him to grief.”
No human father should take the life of his child as a sacrifice for others. Yet that is precisely what God did to his beloved Son. There are other examples, but the takeaway is this,
We should learn whether he does or not from Scripture, not from our prior notions of what good fathers do. Our notions are finite, and distorted by sin and culture. We must continually refine them by what the Bible teaches.
Since lead means lead and temptation means temptation maybe we shift the focus to the word into. Which may change our focus as we pray this way:
Do for us, dear Father, what you did for Jesus, when you “led (!) him by the Spirit into the wilderness to be tempted by the devil” (Matthew 4:1). You filled him with the word of God and, though he was led to the crisis of temptation by your Spirit, he did not get sucked into sin, but triumphed by your word (Matthew 4:4, 7, 10). For this same grace, in all your leadings, we earnestly pray. Amen.
What does “Lead us not into temptation mean?”
This is what you’ve been waiting for, what I’ve been puzzling over for the last three weeks since the pope changed the Lord’s Prayer.
When we pray Lead us not into temptation,
We are asking that we should never be led into a situation where we are liable to be tempted by Satan…into positions where we are liable to fall. This is what our Lord meant when He said to His disciples at the end, ‘Watch and pray, that you enter not into temptation.’ There are situations which will be dangerous to you; watch and pray, always be on guard lest you fall into temptation.
God does test His children, and we must never presume to tell God what He is or is not to do. He knows that we need much training in our preparation for glory.
Studies in the Sermon on the Mount, Volume 2, “Prayer: Petition”
In other words, as Paul warned, Let anyone who thinks that he stands take heed lest he fall.
Take Heed Lest You Fall
George Whitefield, an 18th century evangelist, said, My brethren, if you were left to yourselves, you would be overcome by every temptation with which you are beset.
What this “confusing” last petition in the Lord’s Prayer teaches me is to take heed. To not ever think I’ve grown so much that in my faith that I can’t fall. I can. We can. We must see the weakness of our flesh.
This is not a contest in which we are being tested and tried to prove ourselves,Al Mohler suggested. The reality is we are being tested and tried in order to prove God. To prove his faithfulness. To prove God’s strong grace triumphant in our self-control. And to prove that we need the Lord.
Because at the end of the day, we are not up to this. But for the power of God, we will cave in, we will grow faint, and fail.
Christ’s Chosen Words
Of all the words the Lord could have used, he chose those.
When one of Christ’s disciples asked him, “Lord, teach us to pray,” (Luke 11:1), Christ answered, “When you pray, say . . . ” (Luke 11:2).
Lead us not into temptation. Those are Christ’s chosen words.
On the one hand, there is a Father whom we must ask not to carry us into evil. On the other hand, there is a Shepherd who suffers unspeakable agony in his triumph over evil. From Job to C. S. Lewis, Christianity has a rich spiritual and intellectual history of reflecting on God’s relation to evil. We could let the words of the Our Father continue to prompt the faithful in this consideration.
Or we could whitewash all the timeless tensions in Scripture and play master over Christ’s words.
I’ve been pondering this for the last few weeks and my head is still spinning. I feel this “timeless tension” of Scripture. But I’ve landed on this.
As with all of our petitions, the requests we make in the Lord’s prayer are not meant to bring things to God’s attention that He doesn’t already know. As Jesus says before offering the model prayer, “your Father knows what you need before you ask Him,” (Matthew 6:8).
To pray is to admit we need help- help to do God’s will and help to want to His will. We don’t so much aim to change God’s mind as transform our own.
So in the Lord’s Prayer. The other requests contained in it make that plain. Praying, “forgive us our debts as we forgive our debtors,” reminds us that we need to forgive. Praying, “give us this day our daily bread,” reminds us to be content and trust God to provide. And praying, “Lead us not into temptation, but deliver us from evil,” reminds us that, with God’s power, we can resist temptation and stay on the narrow path where God leads us.
We pray about these things because we need God’s help. We are weak and cannot do them alone. As we pray about them, we make them priorities. Prayer is a means God uses to conform our will to His will.
Lead Us Not Into Temptation
Today we will face countless temptations. We’ll stare down multiple desires that could conceive and give birth to sin. But, our Father in heaven, forbid that we would give in. Deliver us from evil.
Watch and pray so that you will not fall into temptation.
The spirit is willing, but the flesh is weak.
Jesus, in Gethsemane, quoted in Matthew 26:41
EXTRA (aka: More good stuff that would have made the real post way, way, WAY too long.)
The Greek word translated temptation is the same word for trial or testing (see Acts 20:19. Heb. 3:8, James 1:2,12, 1 Peter 1:6, 4:12, Rev. 3:10). Lead us not into temptation-or trial or testing.
In Hebrews 2:10 it says that it was fitting that the author of our salvation be perfected through suffering. If it was true for Christ, how much more true for us. Therefore, there is a fittingness to our trials. Temptation, testing, and trials are necessary for our spiritual growth and strength.
And good fathers and mothers do test their children. In part, at least, we give tests to help our children learn and succeed. So with our Heavenly Father. He puts us in the fire to strengthen our faith, not to see us fall.
God doesn’t tempt us. But he does test us.
Need some evidence?
Exhibit 1: Abraham.
See Genesis 22. Abraham was told to offer Isaac, his child of promise, as a sacrifice. He was tested. God the Father tested his son Abraham to see if he believed the promises of God of not. Abraham was asked to offer up the child of promise. He reasoned that God could raise Isaac from the dead. He passed the test.
Exhibit 2: Job.
See Job 1 and 2. Does Job fear God for nothing? Satan asked. Then Job was tested- he lost his children, his wealth, his health. God’s purpose was not that Job would fall, but that he would stand. And we have heard of Job’s patience and have seen the Lord’s aim: to show that he is compassionate and merciful.
Exhibit 3: The Israelites.
See Exodus 20. God had just given the 10 Commandments. Then came came some audio-visual effects sent by God to mark the day. Then the Israelites trembled with fear and stayed away. That’s when Moses told them , Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning.
Exhibit 4: Philip.
See John 6. It’s just before the feeding of 5000. When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we buy bread for these people to eat?” He asked this only to test him, for he already had in mind what he was going to do. Jesus tested his disciple Philip.
Exhibit 5: Jesus.
See Matthew 4 (& 26). Jesus was led up by the Spirit into the wilderness to be tempted by the devil. This is the strongest evidence. It was the Father’s good pleasure that his dearly loved Son be tempted. Jesus was tempted in every way as we were yet was without sin (Hebrews 4:15). With crimson colors, Jesus passed this test.
We were broadsided. Both of us. A burst of unseemly anger on his part with catty kickback on mine. Provoked by a by a kind question from a friend. I deferred my answer to Jim, he was caught unaware, and the fight was on. On the heels of a delightful dinner party, the three friends who lingered caught a whiff of some mighty dank laundry.
It came fast. Just imagine the split-second when Kitty stops soaking up your kind strokes and goes berserk. Claws extend and teeth are bared; a friendly purr suddenly turns attack. All of a sudden.
God’s grace is always enough. Jim and I have more proof now. We’ve repented and mended. Forgiveness was sought and received from the friends who witnessed our scuffle. We hope we’re the wiser for it.
In the 72 hours since, we’ve run a little post-mortem. In doing so, we’ve realized how the being caught off our guard-the element of surprise-played a big role in our big ugly.
But the surprise breach of a delicate topic wasn’t the problem at all. It only revealed what was alive in cellar of our souls. Out of the overflow of the heartthe mouth speaks. Our little quarrel clinic Friday night-our sinful acts- only revealed the sinful heart that’s usually hidden away.
Surprise is great revealer of the heart. C.S. Lewis ran his own post-mortems after he sulked, or snapped or sneered or snubbed or stormed.
The excuse that immediately springs to my mind is that the provocation was so sudden and unexpected: I was caught off my guard, I had not time to collect myself.
That was it. As Jim and I examined our Friday night fight, we both included that piece. We were caught unaware: Jim by the subject itself, a bit of a touchy-topic, and me, by his airing of what I thought was a private matter. And so our sinfulness, not just our sin, was exposed.
Lewis continues his analysis, the anatomy-if you will-of unkind acts and angry words:
…Surely what a man does when he is taken off his guard is the best evidence for what sort of a man he is? Surely what pops out before the man has time to put on a disguise is the truth?
If there are rats in the cellar you are most likely to see them if you go in very suddenly. But the suddenness does not create the rats: it only prevents them from hiding. In the same way the suddenness of the provocation does not make me an ill-tempered man; it only shows me what an ill-tempered man I am. The rats are always there in the cellar, but if you go in shouting and noisily they will have taken cover before you switch on the light.
There you have it. The rats of self-pity and pride, resentment and anger are always there in the cellar of my soul. Suddenness and surprise just revealed them. They’re there hiding until I kill them off.
Paul and Peter and James knew about prowling pests. Be watchful, they all warned. Be sober-minded, be watchful. Be watchful and resist. Resist the prowling devil, firm in your faith, Peter wrote. Resist him and he will flee from you, James wrote.
But it’s not so much the devil outside. It’s the rats inside.I do not do the good I want, Paul wrote to the Romans, but the evil I do not want is what I do. Now if I do what I do not want, it is no longer I who do it but sin that dwells within me. But, if by the Spirit you put to death the misdeeds of the body you will live (8:13). Until I kill them off, by the Spirit, they’re there, dwelling in me.
What to do, what to do? How do we kill those rats in the cellar?
The Sunday school answers are still right: Draw near to God in prayer and in His Word. Abide in Him, obey His Words. Be watchful and alert. Repent the second you see your sin.
And one more thing: Welcome trials of various-even unexpected-kinds. For you know that the testing of your faith produces steadfastness,James wrote. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. Trial
How I react to the trial reflects what I really care about. This is an ugly truth, but one worth considering with great soberness. Whether it is a sudden devastation or a lingering irritation, what I value will be exposed by my reactions and most often this will require confession and repentance as I work through the sin and idols that are exposed.
Trials give us a sneak peek into the cellar of our souls. They remind us that we must be keep fighting, because sin is crouching at the door, desiring to have us. We must rule over it. As John Owen put it, Be killing sin or it will be killing you. We can welcome trials when we see them as a mercy; an exposing of idols and sin that would be killing us.
For us, a Friday night fight revealed the rats.
Maybe for you it was just a tactless text from a friend, or getting cut off in traffic. Or coming home from a long Monday at work or spending a hectic Tuesday at home only to find a note long buried in a backpack, Life-sized anteater model due Wednesday. Or maybe coming home, instead, to a clinic call with not so positive lab results.
God is faithful whatever the temptation. He’ll provide a way of escape so we can stand up under them.
In between tests, be watchful. And when they come, count it all joy.
Be watchful, stand firm in the faith, act like men, be strong.
thin will bear a great many strokes, and never make any noise, but if an empty heart is struck it will make a noise.
Context is everything. New context infuses new life into the old, the familiar. Hanging an old rose acrylic on new wall in our new house was the painting’s revival. It’s part of the rational for dating one’s spouse, too. Spiffed up and conversing over bruschetta in the restaurant’s dim lights transforms my daily Jim into my date James. Also a resurrection of sorts.
So with a familiar text, reread in its unfamiliar context.
Here’s the familiar text:
No temptation has seized you except that which is common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape that you may be able to endure it.
Now here’s the contextto which Paul addressed his encouragement:
9 Wemust not put Christ to the test, as some of them did and were destroyed by serpents, 10 nor grumble, as some of them did and were destroyed by the Destroyer. 11 Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. 12 Therefore let anyone who thinks that he stands take heed lest he fall. 13 No temptation has seized you, except which is common to man…
You may have known 1 Corinthians 10:13 by heart. But did you know the context?
Without the context it, I had mostly attached “no temptation” to others’ temptation to sexual immorality or my own temptation to gluttony, or generically to theft or lying. With context, I now see a much more pernicious and tempting temptation: the GRUMBLE MONSTER! He is AKA: complaining, bellyaching, whining, fault-finding, murmuring or griping. One and the same. To the Israelites wandering through the wilderness it was a crime punished with, well, um, destruction.
Do everything without grumbling or questioning, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world…Philippians 2:14-15
In the walls of my secular workplace, I’m convinced that there is no other single attribute, or rather, lack thereof, that could distinguish me as a light-of-the-world, child-of-God. The absence of complaining, not to mention the presence of thanks and praise, in the face of increased work demands, more rigorous performance reviews, and challenging co-workers shines. Conversely, there is no more direct route to the underside of a basket than griping with the group.
As it is with a vessel that is full of liquor, if you strike it it will make no great noise, but if it is empty then it makes a great noise; so it is with the heart, a heart that is full of grace and goodness within will bear a great many strokes, and never make any noise, but if an empty heart is struck it will make a noise. When some men and women are complaining so much, and always whining, it is a sign that there is an emptiness in their hearts. If their hearts were filled with grace, they would not make such a noise. *
Are you a noisy, empty vessel? Does your “great noise” betray an empty heart? Or when you feel wronged, when you are struck, do you make noise? Do you bad talk your boss, squawk about your spouse, whine about your workplace demands (domestic or outside) demands? We must be watchful, lest we disgrace our Father’s name.
Take heart: God promises a way out!
Tempted and tried, we can cling to God’s promised deliverance: no more than we can handle or a way out. In his 1658 treatise on “Temptation,” John Owen urges us to consider: 1) The faithfulness of the Father, 2) the grace of the Son and 3) the power and efficacy of the Holy Ghost. And all these are engaged for the preservation of such persons from the hour of temptation.
God who is faithful to all his promises and loving toward all he has made; including the promise to preserve us in the hour of temptation. His very nature is faithfulness. The Father who remains faithful, for he cannot deny himself.
Christ the Son whose whose grace is sufficient. Who himself has suffered when tempted, is able to help those who are being tempted. It’s the marvelous grace that kept watch over our lips and transformed the grumpy thoughts into grateful thoughts.
Ann Voskamp in One Thousand Gifts impacted my understanding of gratitude. Far from being encapsulated in an isolated thank you note, gratitude it is a discipline to be nurtured, cultivated. It’s a way of seeing. Writing an actual list of a thousand gifts, was to her the nail driving out another nail. It was her way to apply Erasmus’ wisdom to a discontented spirit. One habit is overcome by another habit.
It is painfully hard to resist complaining. From puckered baby faces spitting out orange mush, to elders bewailing achy bones, complaining is endemic to our kind. But it needn’t destroy us!
With patient practice, and the efficacy of the Spirit’s power, thanksgiving kills grumbling. The Spiritstrengthens us with power in our inner being where Christ dwells by faith. Not a spirit of fear, but power, love and self-control.
God promised to his help when we’re tempted (old promise), including temptation to grumble (new context). Patiently pressing on, in faithfulness of the Father, the grace of the Son and the power of the Spirit assure victory in the face of temptation.
Game on! Go on out and get that Grumble Monster!
*Rare Jewel Of Christian Contentment, Jeremiah Burroughs, p. 29