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Conviction Comes To Interrupting Chicken


Yup, Little Miss Active Listener went rogue again. Tigger-like, she bounced right over reflective, soft-spoken Joe with her over-eager interjections.

I could say the interrupting words were well intentioned, borne of desire to build relationship and connect. I could say that.

But I know better.

Contrition

For I know my transgressions, and my sin is always before me. Psalm 51:3

Jim and I were in the kitchen with our friends Sadie and Joe, enjoying some Sunday morning omelettes. Joe was summarizing a new book. I was Interrupting Chicken.

Hon! Stop interrupting, my husband broke after one of my break-ins. Let him talk!

I shut my mouth. Those words about how it’s the fool who answers before he listens (Proverbs 18:3) came to mind.  Guilt- the good kind- moved in.

After an awkward moment of silence, Joe continued, still calm.  I listened to him- and to my wounded ego- without interrupting either. In a few minutes. Joe left to help at early church.

But I didn’t say a thing. Any thing. And I didn’t do the right thing.

Conviction

So whoever knows the right thing to do and fails to do it, for him it is sin. James 4:17

But I knew the right thing to do.  James 1:19 has been a quote-out-loud verse in this house for years. Let everyone be quick to listen, slow to speak, slow to anger. And I know Proverbs 18:23 pretty well, too: Whoever covers his sins does not prosper, but the one who confesses and forsakes them finds mercy. 

Obedience required confession. And not in a vague Sorry-if-I-offended-you way.  Because confession- like thanksgiving- demands particulars. Precision like, Forgive me, Joe because for repeatedly interrupting . Or, sorry I wasn’t a patient listener.  Specific. 

I knew what I had to do. Interrupting was a sin of commission. I was doing the wrong thing. But to go on without confessing, that would add to it a sin of commissionWhoever knows the right thing to do- confess to Joe- and fails to do it, for him it is sin. 

There was conviction. I knew the right thing to do. 

Confession

Therefore, confess your sins to one another and pray for one another, that you may be healed. James 5:16

But my pride had kept me from confessing as a first response, before Joe left for church.

And silence when there’s sin to confess wastes away the bones (Psalm 32:3). So the ‘ole bones groaned for the next three hours at church. But when we all got home, I did the right thing.

Hey Joe, I’m sorry I kept interrupting you this morning.

I don’t know if I added Please forgive me, or not. But I know meant it. And what’s more. I know Joe gave it.

That wasn’t the first time I’ve been selfish and rash and had to confess to a friend and I’m pretty sure, it won’t be the last. Because our gracious God reveals convicts us, bit by bit. There are sins we don’t even know we commit. A year or a month ago, I might not have seen Interrupting Chicken as a sinner.

But I do now.  And once we  know the right thing to do, it’s on us to do it.

Ongoing and over and over again.

Continue

And now, dear children, continue in him, so that when he appears we may be confident and unashamed before him at his coming. 1 John 1:28

In a message on James 4:17, Russell Moore says that confessing our sins is critical for every Christian.

Then he explains why it’s so important to make things right,

Because the Christian life is about the Gospel. Because you and I understand that we are sinners. Not that we were sinners. That we are sinners. And that we are constantly in need of grace and mercy.

So what does the Holy Spirit drive us to do? He drives us to an ongoing confession of sin….

Because this is how God is drawing you near to him by the confession of your sins…The point is, you ask for forgiveness…so that you can be freed and liberated from that…

The most miserable Christian in the world is not the who is aware of his sin and is confessing it. It is the one who does not have his sins being exposed and repented of so [he can] experience the blessings of fellowship and walking in Christ.

It sounds so awful and terrifying. So does a surgeon. A surgeon rips you up to take the tumor out. So does the Word. It’s healing. 

Confess and repent is part and parcel of the Christian life until we see our Lord face to face, and are like him. And it’s not so morbid really, it’s actually, very lightening and relieving, and as Moore said, healing.

Confession, Interrupting Chicken can assure you, is good for the soul. 

Conclusion

Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. Ecclesiastes 12:13

So what do you do with conviction? Do you stuff it inside and protect your pride? Or do you confess it and find fellowship?

During a swim at our friends pool this week’,  my 11-year-old, called me over and asked in confidence and with conviction,

Hey Mom, do you think I should say sorry to Mrs. Mills? I accidentally dropped a cheese cracker in the water and she told us kids not to have food in the pool.

You can guess this mama’s answer.

 You know the right thing to do, Son. Go do it.

Grant me never to lose sight of  
the exceeding sinfulness of sin,
the exceeding righteousness of salvation,
the exceeding glory of Christ,
the exceeding beauty of holiness,
the exceeding wonder of grace. 
The Valley Of Vision, “Continual Repentance”
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20 Quotes from Mark Baker’s book on Guilt and Shame

Don’t be ashamed. But do feel some guilt.

Are you guilt-ridden or shame-prone?  Do you struggle to forgive yourself and hold on to your fails too long? Isn’t there a godly sorrow that leads to repentanceIs that the same as guilt? And is guilt the same as shame?  More important still, is any of these good?

Dr. Mark Baker’s new book, Overcoming Shame: Let Go of Others’ Expectations and Embrace God’s Acceptance, takes these issues head-on and explains how healing for soul-crippling shame comes through courage, vulnerability and grace.

These quotes caught my eye. I hope they encourage your heart.

20 Quotes From Overcoming Shame

1. Guilt and shame are not the same. Guilt is the bad feeling you have for having gone too far. You did something you should not have done, and now you regret it. Shame is the feeling you get for not going far enough. You feel regret for being inadequate.  (12-13)

2. Healthy guilt is the capacity to feel bad when you have hurt someone else, God, or even yourself. Healthy guilt is motivated by love…Guilt comes from doing something wrong, so it is corrected by doing something right. Healthy guilt comes from having a conscience, and that in itself is a good thing. God created guilt to guide us toward restoring our relationships with him, but it works as a guide for restoring relationships with one another too (2 Corinthians 7:9-11). (13)

3. Neurotic guilt is not about making amends or figuring out the loving thing to do to make things right in your relationships. Neurotic guilt is about self-preservation and the fear of getting caught. If your guilt is focused on you taking care of yourself, it rarely produces anything good. (13)

4. Shame motivates us to want to keep secrets. And the toxic power of shame only grows stronger in the dark. (16)

5. It is only when we are most vulnerable that we can experience the connection with God and others that we were designed for, but is also exactly when we are most vulnerable that we can get hurt the most. Vulnerability is a two edged sword that can cut both ways. It can surgically heal you of your deepest shame or cut out your heart. (42)

6. Jesus taught a lot about joy and love, but he never taught his followers to avoid pain. Quite the opposite, it was central to Jesus’s teachings that facing suffering well is a crucial element in developing a mature character and that our vulnerability to suffering is not only not a bad thing but is the best path to finding a clear picture of who God really is. To Jesus, vulnerability was certainly not a weakness but was actually a sign of spiritual strength. (44-45)

7. Shame is a painful feeling that directs your attention onto yourself in ways that make it difficult for you to care about what other people are feeling around you…Shame-prone people tend to respond to fear by either trying to hide or trying forcefully to overcome it. The best response to fear is to face it, with vulnerability. (47)

8. The solution to the fear of vulnerability is healthy dependence. Psychologists call it secure attachment. People who live with secure attachments view vulnerability as a powerful means for connection, and they experience their dependence on others as a natural part of the give-and-take of healthy interdependence…People with secure attachments are generally grateful people. (54)

9. People with secure attachments are not looking for the easy way out…If you are comfortable, you probably aren’t learning anything. Growth stretches us, and that means we need to believe discomfort is simply a part of a normal life. (55)

10. The best life isn’t about getting onto easy street, it’s about being connected to God and others no matter where you live. The goal isn’t to be better than everyone else by invulnerably rising about them; it’s to figure out how to have a healthy dependence on God and others to find joy. (55)

11. [S]hame-free guilt…actually helps people to be more empathic, to deal with their anger in more constructive ways, and to have more benevolent interpersonal relationships…Shame on the other hand, causes people to focus on their worthlessness, which makes them defensive and more likely to fly off the handle in destructive ways. (68-69)

12. Shame-free guilt produces humility. Feeling bad about what you did motivates you to restore any broken relationship that resulted from it…You don’t have to be defensive because you don’t have anything to hide, as you would if you felt shame. (69)

13. [T]he truly confident person who has a secure sense of love and belonging is free to be humble; and all those who live this way are the ones that have a lasting impact on others. They will be the ones that others respect and look up to because they are living the the way God created us to be. (72)

14. Envy is the hatred you feel toward another person who reminds you of what you are not. This is a two-person dynamic between you and one other person. With envy, you see qualities in someone else that trigger feelings of shame in you. (107)

15. An attitude of scarcity fuels envy and jealousy because scarcity is the enemy of connection and belonging. It is based on the notion that you must defeat competitors to survive. Scarcity cause you to feel that losing means you are a loser, because the attitude of scarcity is motivated by shame. (118)

16. An attitude of scarcity is often a spiritual problem. If it is rooted in the belief that you are not enough, it will cause you to compete with others for what you believe are limited resources for your survival. But to thrive in life, you must see others as a needed resource for your survival, not a threat to it. This comes through the spiritual attitude of plenty (Matthew 10:29-31). (118)

17. Shame doesn’t make us want to be good; love does…[W]e have the most effective delivery system on the planet for the prevention of crime in even the most crime-ridden areas of society. Do you know what that delivery system is? The Christian church. (136)

18. Perfectionism is the attempt to hide your fear that you are not enough by getting everything just right. If you are good at it, you will only succeed at covering over your fear, never dispelling it. As soon as you have completed whatever it is that you are doing, you have to start over again immediately trying to do things perfectly to avoid your shame. (139)

19. To overcome shame a person must experience acceptance at a time when they don’t deserve it but need it more than anything else. Shame-proneness can be healed only by the renewing of your mind, and that can happen only by experiencing acceptance of the unacceptable…The grace we extend toward one another has the power to heal shame. (179)

20 The point is, grace heals shame. Whether grace knocked you down and blinded you with its impact or snuck up on you over time, the experience of acceptance changes you. If you are willing to live a life of courage, vulnerability, and grace, you will be healing shame in your life and the lives of those around you. Jesus has paved the way before us. (188)

“Let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us,

looking to Jesus, the founder and perfecter of our faith,

who for the joy set before him endured the cross, despising the shame, and sat down at the right hand of the throne of God.”

Hebrews 12:1b-2

Related:

Access John Piper’s “Battling Misplaced Shame” sermon here. (Instead of guilt and shame, Piper uses the terms well-placed shame and misplaced shame, and explains that biblically, the criterion well-placed shame versus misplaced shame is not how foolish or how bad you look to men, but whether you in fact bring honor to God.)

Listen to Dr. Baker’s hour-long interview with Janet Parshall here

Read how purging these 4 words can strangle misplaced shame here.

 

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Forgive. Yourself?


The real test of being in the presence of God is, that you either forget about yourself altogether or see yourself as a small, dirty object. 

It is better to forget about yourself altogether. 

C.S. Lewis, Mere Christianity

A friend is struggling to forgive herself. She repented of her sin. She confessed it to God and to the person she hurt. The two forgave her. My friend did the job right. But months later, she just can’t forgive herself. 

Maybe that’s as it should be. Because maybe the problem isn’t a forgiveness problem, but a pride problem. Before you call me cold-blooded and calloused, let me explain. 

Proudly Pre-Occupied With Our Sin

God opposes the proud but gives grace to the humble. Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your cares on him, because he cares for you. 1 Peter 5:5b-6

The connection between feeling unforgiven and being proud is not obvious. But it’s there, not too far beneath the surface. Because, rightly understood, pride is not just thinking too highly of ourselves, it’s also thinking too lowly or too often of ourselves. 

Neither does being humble mean tearing oneself down. Humility, in other words, is essentially a form of self-forgetfulness which is opposed to pride’s self-preoccupationIf we accept these definitions, it means our fixation on sin we’ve already confessed may in fact be pride’s counterfeit version of humility. It means, in short, that the focus on feeling forgiven is not an itch we must scratch. 

The humble, forgiven saint doesn’t get hung up scratching that itch. He can let it sit. When the boys were younger and would scratch mosquito bites until they bled, I would dab on the Benedryl and distract them with toy to keep their little hands busy. They stopped scratching. The focus was off the bug bite. 

But self-condemnation can sneak in under the guise of humility because it doesn’t boast or belittle others.  But don’t rule out underlying pride, writes Jason Meyer:

Self-degradation, self-demotion, and self-condemnation all come when the show is on the other less-fortunate foot…Why would we want others to see these things? Ironically, self-demotion can be a sneaky form of self-promotion because we’re actually fishing for the affirmation and reassurance we believe we deserve…Self-condemnation passes judgment on us when we fall short of our own standards. Sometimes we carry out the painful judgment on ourselves. We can mentally replay poor performance in order to beat ourselves up over our failures. Self-condemnation…feels shame for falling short. (Killjoys, p. 11)

Pride doesn’t want us to forget our failure. Pride wants us to camp there on a shameful, beside Camp Woe-Is-Me. Humility camps elsewhere, writes Meyer. Humility pitches its tent under the mighty hand of GodPride insists on carrying its sin and failure, but humility is fast to cast its cares on God. But since God in mercy is faithful and just to forgive our sins, we’d best accept it. We’d best cast our post-confession cares back to Mighty God and camp out there. 

I don’t mean to be cavalier here. I know it’s no cake walk, accepting forgiveness and moving on. I’ve been there. I’ve spent plenty of nights at Camp Woe-Is-Me and never once have I had a good night’s sleep there. Sometimes after I repent of the selfish, stupid things I’ve said or done, and I don’t feel instantly refreshed (Acts 3:19). So I wallow in my guilt for a while, astounded that I could think, say, or do such ugly things; that conduct so un-becoming a Christian came from moi. I was, as Lewis aptly put it, sorry to find that I was the sort of [wo]man who did those things. 
So why the big push for self-forgiveness these days? Why do well-meaning friends urge you to “forgive yourself”? It’s no doubt because they want to see you at peace, not in pain. They really want you to be able to move forward and live joyful. But the expression betrays a misunderstanding of biblical forgiveness.

Why We’re Confused

While Scripture assumes that we love ourselves (Lev. 19:34, Eph. 5:29), it nowhere calls us to forgive ourselves. Throughout its pages, forgiveness is transacted vertically between the sinner and his God, and horizontally between the sinner and the one he has sinned against. Nowhere is it transacted inside the self-same sinner.  

So why do we feel a need to forgive ourselves? Why don’t we feel forgiven? 

Maybe we stay and wallow in self-deprecation because deep down we feel like we still have to atone for our sin. It’s too good to be true, this message of Christ’s mercy. Maybe it’s because we haven’t grasped the immensity of the price Christ paid to purchase our pardon. Maybe we haven’t, maybe we aren’t, truly humbled and amazed that, He made him who knew no sin to be sin for us so that in Him we might become the righteousness of God (2 Cor. 5:21)

Or maybe it’s because, like little kids, we confuse being forgiven with having no consequences. Forgiveness doesn’t mean no consequences. We know this. We know we can forgive a son who stole some cash and still make him pay it pay it back. We can forgive a daughter who broke curfew and still deny her Friday-night privileges. Forgiveness quite often co-exists with consequences. 

But our feelings confuse us. We think that if we’re still feeling bad we need more forgiveness. Could it be we need more grace, more faith, to keep the humble tent pitched there where it belongs? Maybe we should pray, 

Lord, we believe we are forgiven. Still, help our unbelief. Help us look on you more and think about ourselves our success and sin less. May these sins of earth grow strangely dim in the light of your mercy and grace. Please help us accept your forgiveness and your loving discipline. 

Forgiven Like David

And make us more like King David, the man after your own heart

David is a marvelous model of how to humbly accept forgiveness and consequences. After Nathan’s confrontational, convicting you-are-the man sheep speech, David and Bathsheba’s borne-of-wedlock baby dies. David’s servants are confused when, rather than weep and wallow, he rises from his mourning and, worships. He explained, “While the child was still alive, I fasted and wept, for I said,Who knows whether the Lord will be gracious to me, that the child may live?’ 2 Samuel 12:22

At the end of his life, against all wisdom, David orders a census. His conscience is quickly pricked and he repents. God makes him choose his consequence. David’s answer:  Then David said to Gad, “I am in great distress. Let us fall into the hand of the Lordfor his mercy is great; but let me not fall into the hand of man.” 2 Samuel 24:14

When David sinned, he repented. When he repented, he was forgiven. But, still he was disciplined. David might have felt unforgiven, but lying in the bed he made for himself, but he wasn’t trying to forgive himself. He did not grovel under it or spurn it. He didn’t despair nor express entitlement. 

David? He did the right thing. David humbly hoped in God’s goodness. He camped right under God’s mighty hand, and accepted God’s mercy and his consequences.

Me? Discipline after being forgiven, but not feeling it, can leave me groveling; prone to the “all or nothing” syndrome. Either, I’m so horrible. How could God possibly forgive me for the mess I’ve made?  Or, equally faithless, I don’t deserve this. 

You?  Do you pitch your tent in that refreshing, shady spot? Do you humble yourself like David and move on? Do you camp under God’s gracious, merciful mighty hand? 

Godly Grief

For you felt a godly grief so that you suffered no loss through us. For godly grief produces repentance that leads to salvation without regret, whereas worldly grief produces death.    2 Corinthians 7:10

So, Should We Learn To “Forgive Ourselves?” The Corinthians were at fault and Paul had called them out. They had repented and he had forgiven them. But they maybe hadn’t moved on yet. Maybe they just didn’t feel forgiven. John Piper believes 2 Corinthians 7:8–10 is the closest biblical paradigm for dealing with this issue. 

Ponder what Paul means by godly grief and worldly grief…They need to move through worldly grief over sin to godly grief over sin and beyond into life and freedom. And the difference is a grief that leads out of death-giving self-condemnation to life-giving acceptance of God’s, and in this case Paul’s, statement of no condemnation. 

So the biblical way out of death with this so-called self-forgiveness is to humble ourselves and admit we have no right to take the role of judge and pronounce the death sentence on ourselves. That is pride to think that we can hear God’s verdict of not guilty or our friend’s verdict of not guilty; that is, I forgive you, and refuse it. We refuse it and set ourselves up as the new judge and pronounce a death sentence over ourselves. The biblical problem with that is not a failure of self-forgiveness. That is not a biblical category. It is an arrogant failure to trust in the free verdict of God: no condemnation.

David trusted God’s verdict. When he says, if you confess your sins he is faithful and just to forgive and cleanse, believe it. Get out of the Judge’s seat and humble yourself. Move on. Believe he meant it when He said, 

“Neither do I condemn you. Go and sin no more.”  

No, I didn’t help my friend forgive herself. Instead, I say to her, and to you, and to myself: Let’s go pitch our tent in that humble place, under God’s, mighty, merciful hand. Let’s cast our cares, even our post-confession, not-feeling forgiven cares on Him. 

He really does care. 

*   *   *   *   *
Here we have a firm foundation, Here the refuge of the lost.
Christ the Rock of our salvation, Christ the Name of which we boast.
Lamb of God for sinners wounded! Sacrifice to cancel guilt!
None shall ever be confounded, Who on Him their hope have built.

Stricken, Smitten, & Afflicted, by Thomas Kelley