Did you remember Dr. Martin Luther King Jr. today?
Maybe you liked some MLK quotes on Facebook. I did that. Then I enjoyed King’s voice in his Mountaintop speech (“Only when it’s dark enough can you see the stars.”) and these voices singing We Shall Overcome. After that I took notes on this podcast. In it, author Collin Hansen interviews Mika Edmondson on how King handled “unearned pain.”
The podcast is a gem for all of us who face “unearned pain.”
For all of us.
Hansen: How did King account for this suffering that he pursued but did not deserve?
Edmundson: He believed that it could be engaged for good. Suffering is an evil that can be engaged in such a way so that the Lord could work to bring about his good purposes. It must be engaged with love.Then it can be redemptive. The Messiah did not revile when he was reviled.
MLK grappled with the question of why an all-good, all-powerful God would allow African-Americans to suffer so much in America…He believed that Jesus showed the way to engage suffering redemptively, and that God had especially and providentially prepared African-Americans to bear suffering as a witness to the overcoming power of the Gospel in America and as a witness of what the Gospel is and can be…
God has a purpose in allowing his people to engage suffering to the glory of God. This is not to say suffering is good or that somehow God smiled about slavery. I am not saying that at all. It is a terrible, horrible thing and yet God is sovereignly and graciously able to uphold his people so that their oppression does not have the final say; just like at the cross, where injustice and the worst oppression coming upon the Messiah.
But the Resurrection proves that oppression and injustice do not have the final say.
Hansen: Why didn’t this view lead to passivity?
Edmundson: King’s theodicy [his answer to the question of why a good, powerful God allows suffering] did not lead to passivity because he understood that God works through means. He knew that God works through the faith and energy and efforts of God’s people. We don’t just sit and wait passively for the Lord to bring this about. He will bring it about through his people.
King understood divine concurrence: that we can be at work and at the same time God is at work. Christianity holds out for us hope…that even if we don’t win in our lifetime, we will win. Even if we don’t see the ultimate victory, we know we are part of the winning cause…. There’s something about being a part of a hopeful cause that goes beyond ourselves.
Jesus did not shrink back, nor did he respond with violence. His life was not taken from him.
Martin Luther King, Jr. redemptively engaged in suffering to the glory of God. Responding ‘agapically’ to unjust suffering is… identifying with Christ and knowing that he is at work and that ultimately we will have victory. It does not guarantee physical safety or financial success, but neither does the Gospel.
Hansen:As a black man, what does it mean to trust the Lord through your tears?
Edmundson: It means that Christ will not allow me to suffer in vain and…that everything that he allows to come my way has a redemptive purpose around it. It means ultimately I am swept up in his purpose and I’m swept up in his victory and it means that I have hope.
Practically, it means that there is there is no room for despair and no room for bitterness and hatred. It means that I am not ultimately defined by my oppression but I am defined by Christ’s victory and by his victory in and through me to overcome the instances of suffering that come my way.
King’s theodicy affirms the dignity of those in the crucible of oppression. They are not just victims, they are overcomers.
For everyone born of God overcomes the world.
This is the victory that has overcome the world, even our faith.
1 John 5:4
Do not be overcome by evil, but overcome evil with good.
When was the last time you were thirsty? I mean lips-parched, throat-ablaze, tongue-stuck-to-the-roof-of-your-mouth thirsty. I mean all- consuming, dying–for-a-drink thirsty?
Have you ever been that thirsty?
Thirsty For Water
One day last July I came close.
I had a good podcast to feed my mind and green fields my eyes. I pedaled away as was my custom on hot summer days. A few miles out, I grabbed my water bottle. Groped, actually. Because I had no water bottle.
How could I forget?I chided myself. I thought of turning around, but opted not to finish the 18-mile route. How bad it be?
Strange, I thought, how increasing thirst and sheer force of habit had me groping again and again for the missing water bottle. Then I’d swallow hard and lick my lips. That is, until cottonmouth hit and my tongue got stuck to the roof of my mouth.
Soon I grew deaf to podcast and blind to the scenery. All I could think of was water, maybe a lick from that trickle in the ditch. I was consumed with thirst. The final push up the driveway was more glorious an ending than a Tour de France win could be.
But in our CamelBak-Contigo-HydroFlask crazed culture, that kind of thirst is unfamiliar to most. My thirst was partly self-imposed. I could have turned around and been thirsty for the 3 miles rather than 15.
But I’m glad for that thirst. Because it taught me a lot about thirst.
Thirsty For God
O God, you are my God, earnestly I seek you; my soul thirsts for you, my body longs for you, in a dry and weary land where there is no water. Psalm 63:1
Everybody’s got a hungry heart, and thirsty soul too. Every single one of us is thirsty for love and searching for significance. Each soul longs to feel its worth. But the thirst for God himself is a thirst is peculiar to Christians.
Blessed are they who know where the fountain is…and can go on to say, ‘My soul thirsts for God!’ That is religion. There is a great deal more in Christianity than longing, but there is no Christianity worth the name without it...
Dear friends! if you have found out that God is your supreme good, see to it that you live in the good, see to it that you live in the constant attitude of longing for more of that good which alone will slake [satisfy] your appetite.
See to it. Long for that good. Quench your thirst and thirst again.
Cultivate The Thirst
We can cultivate the thirst. In fact, to stay thirsty, we must cultivate the thirst for God and suppress lesser desires. If we don’t, MacLaren says, the desire will break off into a thousand little channels. We won’t feel thirsty.
But, dear friends! let us not forget that these higher aspirations after the uncreated and personal good which is God have to be cultivated… with great persistence, throughout all our changing lives, or they will soon die out, and leave us…
A man who lets all his longings go unchecked and untamed after earthly good has none left towards heaven. If you break up a river into a multitude of channels, and lead off much of it to irrigate many little gardens, there will be no force in its current…and it will never reach the great ocean…
So, if we fritter away and divide up our desires among all the.. partial blessings of earth, then we shall but feebly long, and feebly longing, shall but faintly enjoy, the cool, clear, exhaustless gush from the fountain of life-’My soul thirsts for God!’
The soul who thirst for God and his righteousness will be satisfied (Matthew 5:6). Then that self-same soul immediately renews its quest.
At once he is thirsty for God and satisfied in Him.
Thirsty and Satisfied…
I’m at Day 25 of a 40-day sugar fast. It’s helped me see how sugar is like a drug. A brownie sliver from the edge of the pan can become a slab and then a whole pan. A little is not enough. For better and worse, we crave more.
MacLaren again, on how a thirsting for God is like that, but different:
You have to increase the dose of the narcotic, and as you increase the dose, it loses its power, and the less you can do without it the less it does for you. But to drink into the one God slakes all thirsts, and because He is infinite, and our capacity for receiving Him may be indefinitely expanded;therefore…the more we have of God, the more we long for Him, and the more we long for Him the more we possess Him.
That helps me understand Psalm 63. It helps me wrap my mind around the thirsty soul in verse 1 which is the satisfied soul in verse 5. My soul thirsts for you. My soul is satisfied with you, the Psalmist cries to God.
The more we have of him, the more we long for Him. But really, isn’t this how it is with the best of lovers and friends?
…And Thirstier Still
Can’t we can both spend time with loved ones and be satisfied but also have that time makes us even “thirstier” for more sweet times together? To be with these close friends both quenches and kindles, both satisfies and induces thirst for more, doesn’t it. This happens when we spend a weekend with friends who moved away or I have dinner with a college friend.
When will we get together again? is how it ends. That helps me “get” what David felt for God on the run in the wilderness. He thirsted for God and God quenched his thirst and then he was more satisfied with God than even the most lavish feast. And what then? David grew thirstier still.
Beg your pardon for quoting MacLaren one more time,
The two things come together, longing and fruition [satisfaction] … Fruition begets longing, and there is swift and blessed alternation, or rather co-existence of the two.
This is a blessed back and forth of thirst and satisfaction, a co-existence of the two.
God in his great mercy by every conceivable means is going to set to work in our souls to set us thirsting after him. Sometimes that may mean…depriving you of the comforts and blessings of life sometimes even a conscious awareness of his blessing upon you, as with David. You might find yourself brought into a desert place, barren, wilderness.
But you know the one thing you can keep hold on and be absolutely certain of is that God intends to keep you thirsting for his glory.
David wrote Psalm 63 when he was in the wilderness likely fleeing for his life from a rebellious son who would take his life and steal his kingdom. And it was there that David’s soul thirsted so.
This is the blessedness of the barren places, Jon Bloom says: they teach us both to want most and to seek most what we need most. This is a painful gift of priceless worth, because it drives us like nothing else to the only fountain that will quench our soul-thirst. Our loving Lord wants us desperate and thirsty, seeking him alone- like I wanted water only that day in July- for satisfaction.
But he might take us into a wilderness to get us thirsty for him.
Are You In A Wilderness?
A dear friend is having some serious, chronic trouble sleeping. She sleeps for 2 or 3 hours and then she’s awake the rest of the night. She’s tried all the secrets and still- 2 or 3 hours. She told me how hard it is to be a good mom and a good wife and wondered, Why wouldn’t God grant me sleep for them?
I don’t know why. But we prayed and after Amen, with wet eyes and head bowed low, she said, Maybe better than a rested mom, God wants me here. Dependent and desperate for him.
The wilderness is not comfortable. But God sends his dear children to the dry, barren place. His Beloved Son with whom he was well pleased? Off to the wilderness (Mark 1:11-12). Judah, his people, the apple of his eye? Exiled in Babylon. But, they found grace in the wilderness (Jeremiah 31:2). He means for us to feel his goodness in the dry, sleepless wilderness.
Being really thirst isn’t comfortable. My hot summer ride drove that home. It’s a desperate place. But comfort is overrated, so that’s good. Because God wants us thirsty. Desperately thirsty for Him.
Once upon a time Jesus said, “I thirst.” And he was in excruciating pain when he did. But he drank the cup of God’s wrath that we can have eternal, thirst quenching relationship with him. As Isaiah poignantly put it,
Out of the anguish of his soul he shall see and be satisfied.
Because he thirsted and was satisfied, we too thirst and are satisfied.
Yes, pine for thy God, fainting soul! ever pine; Oh, languish mid all that life brings thee of mirth; Famished, thirsty, and restless — let such life be thine — For what sight is to heaven, desire is to earth.
On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink.”
Today is day 14 of the 40-day sugar fast. The last post explained why I’m fasting. This post is about how.
Fasting By Faith & For Faith
Yesterday a friend who’s fasting with me asked, What’s one thing you’re learning? In typical Abigail fashion, I proceeded to give her five. Then I thought of two more. They’re not profound or super-spiritual, nor are they universal. They may not be true for you. But still I’d like to share.
Because this fast was borne of faith. Faith that God does indeed satisfy the hungry soul with good things (Psalm 107:9). And that whoever comes to Jesus will not hunger, and whoever believes in him will not thirst (John 6:35). But that sugar sates my flesh so my spirit doesn’t hunger, and that I go to sweets (and salty treats and Facebook feeds) to fill hunger that Christ wants to fill and he alone can satisfy.
This fast was from faith, but pray it also leads to greater faith. I’m sharing these with so that you will be encouraged that God can use the loaves and fish you offer up- our desserts and sweets- to nourish others. That we may be strengthened and mutually encouraged by each other’s faith, both yours and mine (Romans 1:12).
So, please consider sharing your experience, whether mundane or triumphant. Your comment is most welcome.
7 Lessons, 14 Days In
1. It’s easier to fast when food is out of reach.
The word *easier makes me wince a little because fasting isn’t supposed to be easy. Maybe possible is the right word. Because the spirit is willing, but the flesh is weak. Therefore watch and pray. (Matthew 26:41)
Some temptations we fight head on. We take up the shield of faith and wield the sword of the Word. But other passions- we flee. The end of 1 Corinthians 10:13 says, God is faithful. He will not let you be tempted beyond what you can bear, but will provide a way out so that you can stand up under it. Purging chocolate from the house has made this easier possible. It’s been a way out. So don’t expect to see me at Dairy Queen in the next few weeks.
2. Old habits die hard.
I knew this. But I’m learning it in a new way, a really physical way. When a surprise batch of my mother-in-law’s frosted sugar cookies appeared in front of me last week, I grabbed one and on autopilot, took a bite, completely forgetting I was on Day 10 of a sugar fast.
The second the frosting hit my tongue, I remembered, humbled. Romans 7:15 popped into my head, I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. Not at all that I hate the cookies- the opposite is true. But it’s not the season. Only that my response to seeing them was to take and eat, without thought, and without thanks. But there is grace for that.
3. Substitutes don’t force me to deal with my heart.
And my heart is what this fast is all about. I think we know this, about substitutes. Because we trade obsessions, and compulsive eating is more common than we may think.
I just heard about a heroin addict who broke free of that evil and got hooked on cupcakes and candy instead. He never learned to handle the pain inside and now all the sugar is ballooning his waistline and seriously hurting his heart. That’s why I won’t let Stevia sweetened pecans replace my dark chocolate almonds. But truth be told, peanuts and popcorn keep trying to fill void. Not that there’s anything wrong with them, or with sugar. All things are lawful, but I will not be mastered by anything (1 Cor. 6:12). I get trading obsessions. But I need to take my hungry hollowness to God.
4. I anticipate the feast more because of the fast.
For everything there is a season, and time for every matter under heaven, the Teacher said and the Byrds sang. Jesus Christ did both. He explained in Matthew 9:15 that while his disciples weren’t fasting when he was with them, they would fast when He, the Bridegroom, was taken away.
It is time for a 40-day sugar fast, but the season for feasting will come. And when it does, it will be that much more of a treat. I admit, I’m really looking forward to breaking fast on February 10th. How much more we should we be looking to the return of Bridegroom and the marriage supper of the Lamb?
5. Rich food is more satisfying.
Jim and I redeemed a gift certificate last week to a local bistro. It was more gourmet than our dining out norm. Roasted olives, sourdough with salted butter, lobster bisque, and blackened salmon hit the spot.
Usually I crave ice cream after a dinner out, but the richness of our meal made the sweetness- and the after-dinner snacking- easy to forgo. That made me think of a fighter verse my friend quotes when she’s tempted by food, My soul will be satisfied as with fat and rich food. When we fill up on the rich food, we won’t crave fillers as much.
6. Hunger pangs can be pleasant pain.
Romans 12:2 says we are to be transformed by the renewal of our minds. Part of our mind renewal, I think, is to learn to reframe the pain. Because we know that to grow strong- physically or spiritually- we must recognize good pain, by which I mean productive pain. Hunger pains become good pains when I face them with faith that God is producing good in me through them.
Here’s what I mean: Not caving to my sugar craving tears down the idol of food as comforter. It makes space that the God of all comfort will fill (2 Cor 1:3). Then He gets the glory. But when ice cream soothed my after-dinner unease or chocolate bars got me through writing difficult IEP’s, ice cream and chocolate got the credit, the glory. Sweets were my refuge and retreat.
7. Fasting from sugar helps me pray.
I’ve written before about how prayer can be more like a spare tire than a steering wheel. I don’t want it to be. Fasting helps me this way.
When that emptiness or antsy-ness or hunger pains come and I go to God first and say, Fill me, help me, He does. When that happens the Giver, Living Bread, and the God of Comfort get the glory. That’s what I meant, in #6 by pleasant pain: hunger pangs can be productive.
So how’s this 40-day sugar fast going?
There are still 25 days to go. But this morning I did something new when my stomach growled at me. Two weeks ago I would have grabbed a few chocolate almonds and last week some peanuts. But today, I let the rumbling be a quiet call to pray.
I didn’t drop to my knees or fall prostrate. I just closed my eyes for five seconds and prayed, Lord, I want to know you more. Please fill me.
That’s it. Then I did the laundry. But I did it a little more full of Christ and a little more happy in Jesus.
Happy are those who hunger and thirst for righteousness,
“Why you putting all that chocolate in there, Mom? That was from Christmas. You like that stuff,” Gabe wondered aloud as he watched me pack it all in the little plastic bin.
“I’m not eating sweets for 40 days, Bud. Because I want to be more hungry for God.”
He shrugged and then begged for the York peppermint patties tucked at the bottom. I surrendered them to the mint loving son. Tomorrow Jim will take the little bin to his office in town, a safe place away, for 40 days.
This Much, O God, I Want You
If you don’t feel strong desires for the manifestation of the glory of God, it is not because you have drunk deeply and are satisfied. It is because you have nibbled so long at the table of the world. Your soul is stuffed with small things, and there is no room for the great. There is an appetite for God. And it can be awakened. I invite you to turn from the dulling effects of food and the dangers of idolatry, and to say with some simple fast: “This much, O God, I want you.”
John Piper, A Hunger For God
For the next 40 days, from January 1- February 9, the online Bible study group I facilitate (Wonders of the Word) will focus on key Bible verses about hunger, fasting, and the satisfaction found in God.
Along with this Scripture focus, I will be going on a 40-day “sugar fast” and I invite you to join me. I’m committed to saying no to foods with added sugars. No sugary snacks or desserts, sweet lattes, cocoa or candy. It will mean forgoing some of my go-to, feel-good treats: ice cream and dark chocolate.
A few of you are already gung-ho, but most of you are probably wondering why. So I’ll share 3 NON-REASONS for this 40-Day Sugar fast and then 3 of most compelling REASONS to try.
My NOT 3 Reasons for a 40-Day Sugar Fast
To lose weight. There are plenty of good physical reasons for fasting and I’d be glad to share them some other time. Intermittent fasting is part of my life. But physical health is NOT the reason for this fast.
To impress God (or you) with my discipline or devotion. This is big. Huge. In fact, after reading what Jesus said in Matthew 6 about fasting for show, I almost skipped this altogether. But, the benefits outweighed the risks. We’ll do this 40 days with smiles, by grace.
To escape evil, wicked sugar. It’s not. Everything God created is good and is meant to be received with thanksgiving (1 Tim. 4:4). God made sugar cane.
By definition, Christian fasting is voluntarily and temporarily giving up a good gift to express our need for something greater, namely God and his work in our lives.
Why Fasting Magnifies Christ
Maybe you’re saying to yourself what I said to myself, “Well, I can eat my chocolate and ice cream and give thanks and it’s all good.” You’re right. It is all good. But maybe it- maybe your love and hunger for God- could be better. That’s what I’m banking on.
I love how John Piper explains this, how fasting and feasting can both exalt Christ, the Bread of Life:
Hunger and thirst were created for the glory of Christ. And fasting was created for the glory of Christ. Which means that bread magnifies Christ in two ways: by being eaten with gratitude for his goodness, and by being forfeited out of hunger for God himself. When we eat, we taste the emblem of our heavenly food—the Bread of Life. And when we fast we say, “I love the Reality above the emblem.” In the heart of the saint both eating and fasting are worship. Both magnify Christ.”
John Piper, A Hunger For God
Emblems are tasty. Chocolate covered almonds and Ghirardelli Intense Dark and Almond Joy ice cream are sweet emblems. I love those tastes.
But I want to love the Reality more.
L’appétit ient en mangeant
I don’t speak French, but I know this proverb. Appetite comes with eating. It fits. The more we feast on Christ and his Word, the hungrier we get.
One might think that those who feast most often on communion with God are least hungry. They turn often from the innocent pleasures of the world to linger more directly in the presence of God through the revelation of his Word. Paradoxically, it is not so that they are the least hungry saints…The strongest, most mature Christians I have ever met are the hungriest for God. It might seem that those who eat most would be least hungry. But that’s not the way it works with an inexhaustible fountain, and an infinite feast, and a glorious Lord.
So, that’s why. That’s why this 40-Day sugar fast. Because appetite comes with eating. Eat more Word of God, crave more Word of God.
My TOP 3 Reasons for a 40-Day Sugar Fast
Because I want to taste more of God’s goodness. I don’t taste it as much when the sweetness of sugar is on my tongue. I want Christ to fill my craving soul, even as my body craves the sugar. He satisfies the hungry with good things. Psalm 107:9
Because I want to use my yearning for sugar as a cue to consume more of God’s Word. I want to crave pure spiritual milk, so to grow up in my salvation. Because I don’t live by bread alone, but by every word that comes from the mouth of the LORD. 1 Peter 2:3, Deuteronomy 8:3
Because I want to master the appetites that would master me. Sugar, for the record, is far from the only one. Fasting can reveal what’s in us and how much a thing dominates us. All things are lawful for me, but I will not be mastered by anything. 1 Corinthians 6:12
So I ask: Will you commit to 40 days of fasting from a good thing in order to increase your taste for God and his nourishing Word? Will you put your stomach where your heart is and say, “Lord, you’re more important to me than sugar?” Can you give up a good thing for a better thing?
Whether or not you decide to fast-from sugar or another food or an activity that lessens your hunger for God- I invite you to join the WOW crew as we seek more fullness in Christ, the Living Word and the Bread of Life.
Being sensible that I am unable to do anything without God’s help, I do humbly entreat him by his grace to enable me to keep these Resolutions, so far as they are agreeable to his will, for Christ’s sake.
But the days will come when the bridegroom is taken away from them, and they will fast.
Taste and see that the LORD is good; blessed is the one who takes refuge in him.
But Mary treasured up all these things, pondering them in her heart. Luke 2:19
Do you ever ponder? I mean, do you take time to think about and reflect on a thing, what Miriam-Webster defines as, “to weigh in the mind”?
Pondering isn’t the same as drifting. It’s not the same as what occupies your mind those 90 seconds that come around every other fifth month when you’re alone for the night and your phone is off. That’s not pondering. Pondering means prolonged, intentional thinking over. It may start as a wisp, but when it comes, you hold it in a mind and weigh it a while.
Pondering is effortful for some of us. It doesn’t come as naturally to me as, say, to my husband. He is content to drive for hours with no music, no screens, no talk- content with just his thoughts. Just pondering.
Which is precisely what Mary did after the shepherds returned to their sheep that first Christmas night. Mary pondered.
What Mary Pondered
What did Mary ponder?
All these things. Yes, you appalled English teachers, Mary pondered things. The Greek cuts it a tad tighter with the word rhēma, which refers to a thing spoken. And that “thing” is probably the message announced to the shepherds, recorded in Luke 2:10-11,
And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. For unto you is born this day in the city of David a Savior, who is Christ the Lord.”
So the shepherds probably told those things to Mary who treasured them up as precious things. Maybe Mary sang again. But certainly she pondered.
Taking cues from the Blessed Mother, I’ve been pondering pondering lately. In Greek, it’s symballō. It means to throw together or to bring together in one’s mind, to confer with one’s self.
It is formed from sum- with, ballo- to put into. Symballō is used five other time in the New Testament. It’s used in Luke 14:31, when Jesus asks, What king, going out to meet another king in war, will not sit down first and deliberate? It’s what the Jewish leaders did after they forced Peter and John to leave the council in Acts 4:15, they conferred with one another. And it’s what happened in Acts 20:14, when Paul met the ship at Assos, and went aboard.
We don’t ponder enough these days. We don’t let thoughts meet up and confer with them. Maybe because we’re out of practice; to reflect and meditate and think long on the same thing is hard work. So distractedly we drift and rush. Screens train our brains this way.
So with the culture, we wade in the shallows.
If Mary, How Much More I?
But we’re not off the hook. If anyone could have been exempted from taking time to ponder the reality of her Savior Son, it would have been Mary. She nursed him, held him, bathed him. And pondered him.
No one can absolve himself from the duty of spiritual thought... Shall we, with our restless, distracted lives, with our feeble and imperfect grasp on Truth, be content to repeat with indolent assent a traditional confession? Can we suppose that the highest knowledge alone… is to be gained without effort, without preparation, without discipline? Is it credible that the law of our nature, which adds capacity to experience and joy to quest, is suddenly suspended when we reach the loftiest field of man’s activity?
Westcott’s words challenge, maybe even incriminate us. Because we know that the more we learn about an artist, the more we savor the art and that the more we read a good writer, the more we enjoy his work,
If in all other realms this is true, then why- when it comes to knowing Jesus- do we think that if we’ve sung a few carols and prayed a few prayers, “we’re good”?
Why would we think that knowing him and enjoying him a little is enough?
Let your intellect be exercised concerning the Lord Jesus. Turn over and over by meditation what you read. Do not…stop at the surface; dive into the depths! Be not as the swallow, which touches the brook with her wing, but as the fish, which penetrates the lowest wave. Drink deep draughts of love; do not sip and go away, but dwell at the well…
Ponder him. Think on him. Let your intellect be exercised. Come to think of it, that happens to be what Christ himself called “the first and greatest commandment“: Love the Lord your God with all your heart and with all your soul and with all your mind.
And the command is not without promise. Because the more you do, the more you’ll love him and the more you’ll know his love. Spurgeon again: Certain persons are best esteemed at a distance, but not the Savior; when you shall have known Him to the very fullest, then shall you love Him with the love which passes knowledge…
We can’t love, trust, or adore someone we hardly know. If we’re content to ponder the Lord Jesus for a few minutes on Christmas Eve by candlelight we won’t know his love, or love him, well. For that we must ponder.
Ponder like Mary pondered.
Ponder the “Complex Beauty” of Christ
I don’t ponder enough. I’m so often running and doing. But I can take more time in 2020 to keep Christ in mind, to ponder Jesus, strong and kind.
I may ponder the complex beauty that John Piper describes as “coming together in one person of the perfect balance of extremely diverse qualities.” It’s like what we see in a man with bulging biceps cradling a baby in his hands and gentle woman standing immovable for the cause of truth.
That’s our Lord Jesus. He is tough and tender, lion and lamb, mighty and meek. He held the children in his arms and put his fingers into the deaf man’s ears and sat to chat with the woman who’d had five husbands and lived with another who wasn’t. Jesus, who spoke to the raging sea and it was still and wept before he raised his friend Lazarus to life. The Savior, who spoke to his disciples, O foolish ones, and slow of heart to believe and to us, He who has ears to hear, let him hear.
I’ve pondered this- this beautiful, complex Savior, Jesus Christ the Lord.
On Us To Know Him More
We sing about the beautiful name of Jesus, but to see more of his beauty, we must know him more. In her humility and trust, Mary somehow got that.
[She] grasped what much more sophisticated people have often failed to understand: that Jesus is to be treasured and pondered… that there is something so deep and wonderful about the person of Jesus that a lifetime of pondering will not suffice. We can both know him deeply and marvel that we cannot comprehend him totally.
Christopher Ash, “Repeat the Sounding Joy,” p. 109
But it’s on us to ponder these things. Because to us also a Child was born, to us also a Son was given.
And to us also comes thenews: a Savior has been born and he is Christ the Lord.
Praise to the Lord, who doth prosper thy work and defend thee! Surely His goodness and mercy here daily attend thee; Ponder anew what the Almighty can do If with His love He befriend thee.
Even though no zig-zagged, half-heart BFF charm has ever graced my neck, I really love my friends. I’ve been given some great ones. Lately, I’ve been thinking how much my friends fit me.
I mean how they shape, form, fit and transform me. I’m learning.
Truth #1: No one likes jealous, clingy friends. Enjoy a bunch of (imperfect) friends.
My jealous bone came out in 6th grade when my friend Jill spent the night at Teresa’s without me. I pouted. Then Mom’s sage advice clicked: being clingy will drive friends away.
If you think of yourself as a needy, leaky love tank waiting to be filled, you’ll probably stay that way. You won’t have many friends. Mom’s advice made sense and I stopped pouting and soon Jill – and Teresa- were both my friends.
But I still try to take mom’s advice to heart. I get it about how if you love someone, set them free and if they come back they’re yours and if they don’t they never were. That.
But I’m not too proud to say I need friends. A bunch of friends. Because no one soul can bear the load of me, and no one friend can meet all my needs. Friendships flourish when we don’t expect all from one.
Paul knew this too. He had a big bunch of imperfect friends.
Truth #2: No one outgrows the need for (imperfect) friends. Not even saints.
For the last month, I’ve been studying the last half of the last chapter of the last epistle that Saint Paul wrote. Paul who wrote the magnificent theology of Romans 8 and set the doctrinal record straight.
But do you know what was on Paul’s mind at the end of his life? His friends. His fickle, deserting, imperfect friends.
Paul ends his second letter to Timothy with mention of no fewer than 17 friends (18 if you count Timothy and 20+ if you count “the brothers”). Verses earlier, Paul wrote those triumphant words, I have fought the good fight, I have finished the race, I have kept the faith. He spoke about the crown of life that the Lord would award him. You’d think that would be the end.
But it wasn’t.
Paul eagerly- desperately?-wanted to see his friends. Do your best to come to me soon…Luke alone is with me (4:9,11). Paul was a spiritual guy. He’d already been caught up to the third heaven (2 Cor. 12:2). He knew what it was to set his mind on things above and not on earthly things (Col. 3:2).
And Paul really wanted to see his friends: Jesus- soon, Timothy- now.
Truth #3: You can love Jesus and (imperfect) friends. It makes both loves sweeter.
John Stott explains how these two desires, to be with Jesus and to be with our friends, are not incompatible.
One sometimes meets super-spiritual people who claim that they never eel lonely and have no need for friends, for the companionship of Christ satisfies all their needs. But human friendship is the loving provision of God for mankind. (John Stott, Message, 120)
In other words, if you say you’re beyond the need for human friends- maybe because you’ve been burned by friends- you’re beyond the Bible. Paul had been burned. Paul was deserted by his friends at his first defense in Rome, but said, “May it not be counted against them!” (2 Tim. 4:16)
(Have I mentioned yet that our friends won’t be perfect? That they will fail us even as we fail them. They will hurt us and we will hurt them. Count on it. There will be the giving and taking of wounds. But that needn’t end our friendships. It’s par for the course. In fact Jesus made Peter- as in Peter denied the Lord and cried Peter- his Rock to build his church.)
Don’t feel you must choose between the supreme love and delight you have in Jesus and the pleasures of Christian friends… The joy of a Christ-centered friendship is meant to magnify the worth of Christ as the common treasure of the friendship and this deepens the sweetness of the friendship.
Because maybe behind our choices, it’s God who chooses our friends. And because He does use (imperfect) friends who fail us to shape us into Christ’s faithful friends.
Truth #4: God shapes us through our (imperfect) friends. Welcome the rub.
We are the friends we keep: the faithful and the unfaithful, the timid and the bold, the new and the old. We need them all. Failing friends, failing kids, failing wives can still be our friends- our sweet friends, John Piper says. God brings them into our lives and they all play a part in the people we become.
God works in us through the friends he gives us.
A few weeks ago a friend told me how she’d asked another friend if there were any “blind spots” in her. That question is not for the faint of heart. But, if she could do it, I could too, and an hour later I asked her the same of me. What she said is another post and I’m not recommending you do the same. But I am suggesting that you have you’re close enough to others to feel loves frets and rubs– divine sandpaper on our rough spots, if you will.
Sometimes that hurts, but it need not be painful. Being with a soft-spoken friend helps me to speak more gently. Time with a big-hearted friend makes me want to be more generous. Being with a self-controlled friend makes it easier to skip bedtime snacks. Sanding me smooth.
But most spiritual growth is slow. Sometimes we don’t recognize the tools. We might even ask, God, how are you actually working in me?
In Chapter 7 of Mere Christianity, C.S. Lewis gives this memorable answer.
…[It] is rather like the woman in the first war who said that if there were a bread shortage it would not bother her house because they always ate toast. If there is no bread there will be no toast. If there were no help from Christ, there would be no help from other human beings. He works on us in all sorts of ways...He works through Nature, through our own bodies, through books, sometimes through experiences…
Now here’s the kicker:
But above all, He works on us through each other… Men are mirrors, or ‘carriers’ of Christ to other men… That is why the Church, the whole body of Christians showing Him to one another, is so important.
We need friends because they are one of God’s choice tools to transform us to be like Jesus.
Truth #5: (Imperfect) Friends fit us for heaven. And we are fit with them.
But this year, as I shop and bake and wrap and read it’s dawning on me that Someone else is doing the lion’s share of preparing. For all the thoughtful stocking stuffing and gift wrapping he does, I don’t mean Jim.
All this while, Christ is preparing us, fitting us. He is rebuilding our ramshackle houses, transforming our stinky stables, and sanding our rough trim to make a fit throne room for the King.
The last line in Away in a Mangernails it:And fit us for heaven to live with Thee there.
It strikes me that He might just be doing that through (imperfect) friends.
In Him the whole building is fitted together and grows into a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit.
Because I know- not just in my head but in my heart- that giving thanks is as close to a silver bullet to joy as there possibly could be. While we cannot force thankfulness, the feeling; we can coerce the action.Even if we don’t feel thankful, we can give thanks.
And if we do, if we force ourselves to be thanks-givers, I say this from experience, the thankful, joyful feeling follows. It works like this: I wake up and feel the discontent not gratitude oozing out of me. But if I make myself thank God for five things before I roll out of bed, I hit the ground happier, and more thankful. Because I forced the issue. I talked to myself instead of listening to myself. I grabbed the reins and took myself in hand.
It works. Every. Single. Time. When I feel discontent because of what my husband didn’t do, I can thank him for what he did do. When I feel envious about a girlfriend’s gift, I can thank God that she is my friend. And when I’m grumpy about a sink full of dirty dishes, I can thank God for mouths to feed. One or the other: grumble or give thanks.
Because you can’t ride two horses with one heinie.
You Can’t Ride Two Horses
You simply can’t feel thankful and entitled at once. You can’t ride the I-Deserve and the All-Grace thoroughbreds together. You just can’t. I can’t. And believe me, I’ve tried.
I’ve tried to ride the Thankful bay and the Self-pitying painttogether and it never works. But sometimes I still try to saddle up the Envy pony right alongside the Gratitude gray and climb up.
But no matter how hard I try I cannot ride both. Because I’ve only got one heinie.
Ride The Thankful Horse
How it went down yesterday: I started saddling up my Envy pony after hearing opportunities for friendship and ministry that some friends of mine have because they don’t work outside the home. I had one foot in the stirrup before I came to my senses and climbed on Gratitude Gray. God’s got me at this job for his good reasons and I’m thankful- YES THANKFUL!- for the ways He’s using it to grow and shape me.
That was yesterday. Today when I was tempted to mount the Comparison mare and let it gallop off again with my old dreams for a quiver full of kids- the Spirit counseled me off her back and onto the strong Thankful stallion. The Father promised He’d provide all your needs. So if you don’t have it, you don’t need it. No good thing does he withhold.
Those were Spirit-wrought victories. Other days I ride too long on the wrong horse’s saddle. I climbed on the I-Didn’t-Choose-This chestnut and let him get the best of me. He charged off to You-Deserve-Better Land. And if I spend any time at all there, I return quarrelsome and harsh with my family.
All because I got on the wrong horse and let it take me for a ride.
Defeat The Dark Horse: Give Thanks
The best way to drive out my self-focused, self-pitying, envious grumps is to be a thanks-giver. Gratitude, John Piper explains, is the song that defeats the enemy. Suppose, he says, that you discover that there is a song which the enemy and their sympathizers cannot tolerate or approach. Whenever they hear it, they pull back and run the other direction.
Isn’t it certain that you would want to learn this song? And after you learned it, you would sing it when you went to bed at night and when you got up in the morning. You would sing it on the way to work, and among strangers… Others would see and hear and learn the song from you. And in the end you would conquer the enemy.
The enemy rides a dark horse. He steals our joy and deceives us with lies. We play right into his hand when we compare and complain. One of his most convincing, joy stealing lies starts like this, But you deserve.
And the song that drives the dark horse and his lying rider away is thanksgiving.
Sing the Song of Thanks
You can give thanks or you can grumble. One will drive out the other.
The note said without saying, Thanks for holding your ground, Mom. You were right not to give in to me. And I love you so much.
It was taped to the coffeepot Saturday morning. He said he put it there because he knew I’d find it.
Now I’m putting it here so you don’t give up or give in.
Because the night before I found the note, Tall One and I were in a tussle and I almost quit.
Strong Ones Don’t Give Up
Aw, Mom, why can’t we just play Brawl Stars?He brought his iPad too. C’mon. That’s what we want!
We had very different ideas about how our Friday fun night should look. When a new 6th grade boy visited, Tall One pushed hard for screen time, alone. Mom held out for tacos at the table and real games- board games- after dinner, together.
And I asked myself what I sometimes ask my husband, Why am I surprised parenting is so strenuous and effortful and just plain hard ?
Unlimited screentime would have been so much easier.
Strong Ones Stand On Promises
Honestly, had it not been for these verses swirling around my mind, I’d have given in.
And let us not grow weary of doing good, for in due season we will reap, if we do not give up. Galatians 6:9
For you have need of endurance, so that when you have done the will of God you may receive what is promised.Hebrews 10:36
Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. 1 Corinthians 15:58
They’re a few of my go-to, keep-on promises from God. And you know what they say about what makes strong ones strong, don’t you?
They stand on the promises. They don’t sit on the premises.
Strong Ones Endure
Strength can be measured, physically and spiritually, by what will make us stop. What will make us throw in the towel, cry “Uncle!” or just be done?
But God strengthened me with his promises that night. I endured Tall One’s onslaught and stood my ground when the 12 year-old lashed out against the good. This mom endured that pain.
Because I’m learning that strong ones reframe their pain and so renew their minds (Romans 12:2). Strong ones know that it’s trials and pain that build endurance- the ability to stand up under a burden (picture big dudes gripping bendy barbells)- and that it’s endurance that makes them mature and complete, lacking nothing (James 1:2-4).
Add that to your go-to promises.
Strong Ones Rest
But, to be sure, strong ones rest. Athletes build rest days into their training plans. God rested the seventh day and commanded that we rest, for our good. You might even say, so that we can better endure.
I love how Timothy Keller explains this, and, fair warning, if you’re a driver like me, this might be hard to read:
Anyone who cannot obey God’s command to observe the Sabbath is a slave, even a self-imposed one. Your own heart, or our materialistic culture, or an exploitative organization, or all of the above, will be abusing you if you don’t have the ability to be disciplined in your practice of Sabbath. Sabbath is therefore a declaration of our freedom. It means you are not a slave—not to your culture’s expectations, your family’s hopes, your medical school’s demands, not even to your own insecurities… In the long run, of course, a deeply rested people are far more productive.
Yes, rest. In freedom, rest. By grace through faith, rest in the God who supplies all our needs (Philippians 4:19) and freely gives us all things (Romans 8:32).
Let the record reflect that three games of Mexican Train, twelve hands of Apples to Apples (Tall One’s friend wanted more!) and five dirty taco bowls later, I did rest.
Strong Ones Know Their Real Home
But in this pilgrim life, rest is not the norm. The norm is work and work out. The norm is get up and press on. Strong ones know that comfort is overrated and don’t expect full satisfaction this side of heaven. They know that expecting comfort and ease now tends toward anxiety and disappointment and, well, being dissatisfied.
Knowing that truth is the only reason that this weary mom could hold her ground against Tall One’s barrage coming home Friday night after a very long work week.
Because even Friday night at home, I’m learning, is not really home.
The settled happiness and security we crave would teach us to rest our hearts in this world and oppose an obstacle to our return to God: a few moments of happy love, a landscape, a symphony, a merry meeting with our friends, a bathe or a football match, have no such tendency. Our Father refreshes us on the journey with some pleasant inns, but will not encourage us to mistake them for home.
C.S. Lewis, The Problem of Pain
Strong ones know their real home. They know they are pilgrims on a narrow way. They enjoy fun times but they know such times are just “pleasant inns.” And they don’t demand the inn every Friday night.
The Strong Know God Knows
Pilgrims were sturdy souls. They were focused and strong. The hundred who settled Plymouth 400 years ago had every reason to quit.
But they were strong ones and strong ones don’t look for excuses because they know spiritual strength comes from endurance, and endurance must finish its work. So they push back against pressure to quit because their eyes are on the prize (James 1:12), even when it’s invisible to naked eyes (2 Corinthians 4:18). Oh, yes! Strong ones see that victor’s crown that awaits enduring saints and jubilate.
So whether your pressure is long term or short term, whether a difficult job or a strong-willed kid, whether it’s aches in your body or strains on your mind- please keep on. Will you join me and stand on the promises? Our labor is not in vain, we will reap and there will come God’s reward. God will strengthen us (1 Peter 5:10) to endure.
You might not be gifted with a note from a Tall One taped to your coffeepot like I was.
But you can know that God knows when you bear up for his sake. So keep on.
I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary.
Not all quotes can make the cut. This one didn’t quite.
So you won’t hear me share it as I speak at the first annual Empowered Women’s Retreat, but boy, did it speak to my heart. I hope it encourages you too.
It’s from a chapter called, “These Inward Trials,” in J.I. Packer’s, KNOWING GOD (IVP, 1973). Spacing, bolding and italics mine.
What is grace?
In the New Testament grace means God’s love in action towards people who merited the opposite of love. Grace means God moving heaven and earth to save sinners who could not lift a finger to save themselves. Grace means God sending His only Son to descend into hell on the cross so that we guilty one might be reconciled to God and received into heaven. “(God) made him who knew no sin to be sin for us that we might be made the righteousness of God in him” (2 Corinthians 5:21).
What is the purpose of grace?
Primarily, it is to restore man’s relationship with God. When God lays the foundation of this restored relationship, by forgiving our sins as we trust His Son, He does so in order that henceforth we and He may live in fellowship, and what He does in renewing our nature is intended to make us capable of, and actually to lead us into, the exercise of love, trust, delight, hope and obedience Godward- those acts which from our side, made of the reality of fellowship with God, who is constantly making Himself known to us. This is what all the work of grace aims at- an even deeper knowledge of God, and an ever closer fellowship with him. Grace is God drawing us sinners closer and closer to himself.
How does grace prosecute [go about] this purpose?
Not by shielding us from assault by the world, the flesh and the devil, nor by protecting us from the burdensome and frustrating circumstances, nor by shielding us from the troubles created by our own temperament and psychology; but rather by exposing us to all those things, so as to overwhelm us with a sense of our own inadequacy, and to drive us to cling to Him more closely. This is the ultimate reason, from our standpoint, why God fills our lives with troubles and perplexities of one sort and another- it is to ensure that we shall learn to hold Him fast.
The reason why the Bible spends so much time reiterating that God is a strong rock, a firm defence, and a sure refuge and help for the weak, is that God spends so much of His time bringing to us that we are weak, both mentally and morally, and dare not trust ourselves to find, or to follow, the right road. When we walk along a clear road feeling fine, and someone takes our arm to help us, as likely as not we shall impatiently shake him off; but when we are caught in rough country in the dark, with a storm getting up and our strength spent, and someone takes our arm to help us, we shall thankfully lean on him.
Why is life rough and perplexing?
And God wants us to feel that our way through life is rough and perplexing so that we may learn thankfully to lean on Him. Therefore He takes steps to drive us out of self-confidence to trust in Himself- in the classical biblical phrase for the secret of the godly man’s life, “to wait on the Lord.”
One of the most startling applications of this truth is that God actually uses our sins and mistakes to this end. He employs the educative discipline of failures and mistakes very frequently. It is striking to see how much of the Bible deals with men of God making mistakes, and God chastening them for it. Abraham losing patience and begets Ishmael… Moses killing an Egyptian…David seducing Bathsheba and getting Uriah killed… Jonah running away from God’s call… So we might go on.
But the point to stress is that the human mistake, and the immediate divine displeasure was in no case the end of the story…God can bring good out of the extremes of our folly; God can restore the years that the locust has eaten.
You know what they say about those who never make mistakes?
They say that those who never make mistakes never make anything; certainly these men made mistakes, but through their mistakes God taught them to know His grace, and to cleave to Him in a way that would never have happened otherwise.
Is your trouble a sense of failure? The knowledge of having made some horrible mistake? Go to God, his restoring grace waits for you.
By the way, ladies, if you’re in the Waterford, WI area this weekend, I’d love to meet you at the retreat. It’s about how to count it all joy.
And, guess what? It goes right back to knowing our good God.
If you, O LORD, kept a record of sins, O Lord, who could stand?
But with you there is forgiveness; therefore you are feared.
I wait for the LORD, my soul waits, and in his word I put my hope.
My soul waits for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning.
O Israel, put your hope in the LORD, for with the LORD is unfailing love and with him is full redemption.
What I mean by the first is this: I want my readers and friends to know that struggling with bad stuff is good. That struggle is both normal and good.
In fact, I expect and solemnly hope that there’s some fight in me until the day I die. Because my sin is ever before me and I know too well my proneness to pride and impatience, to gluttony and envy– to name a few.
And because there is a “mean, violent streak” in every vibrant Christian life. In one of those sermons I keep going back to, John Piper explains that this violence is never against other people. Rather,
It’s a violence against all the impulses in us that would be violent to other people. A violence against all the impulses in our own selves that would make peace with our own sin and settle in with a peacetime mentality. It’s a violence against all lust in ourselves, and enslaving desires for food or… alcohol or pornography or money or the praise of men and the approval of others or power or fame…
Christianity is not a settle-in-and-live-at-peace-with-this-world-the-way-it-is kind of religion. If by the Spirit you kill the deeds of your own body, you will live. Christianity is war — on our own sinful impulses.
Recently I spent some time exploring what Paul meant in Romans 8:37 when he called us “more than conquerors.” Because to be a conqueror is one thing, but to be a “superconquerors”- well, in this tempted and tried flesh of mine, that is, to quote from The Princess Bride, nearly “inconceivable.”
The word in Greek that is translated “more than conquerors” in Romans 8:37 is only used once in the whole Bible. It’s one compound Greek word that takes two- super conquerors– or three of ours- more than conquerors– to express.
Albert Barnes explains what this strong man term means.
That is, they have not power to subdue us; to alienate our love and confidence; to make us lose our faith. We are the victors, not they. Our faith is not destroyed, our love is not diminished, our hope is not blasted.
But it is not simple victory; … it is more than simple triumph; it augments our faith, increases our strength, expands our love to Christ.
Think of it this way: borne by faith, the weight of trials and temptations are transformed from burdens slumping our backs to CrossFit bars squaring our shoulders. Same weight, different results.
This is more than simple triumph.
But Not Without Struggle
In, “The Law of Antagonism,” Oswald Chambers explains that super-conqueror status doesn’t come without struggle.
Life without war is impossible either in nature or in grace. The basis of physical, mental, moral, and spiritual life is antagonism. This is the open fact of life.
Health…is maintained only by sufficient vitality on the inside against things on the outside…Things which keep me going when I am alive, disintegrate me when I am dead. If I have enough fighting power, I produce the balance of health.
The same is true of the mental life. If I want to maintain a vigorous mental life, I have to fight, and in that way the mental balance called thought is produced. Morally it is the same… No man is virtuous because he cannot help it; virtue is acquired.
And spiritually it is the same. Jesus said — “In the world ye shall have tribulation,” i.e., everything that is not spiritual makes for my undoing, but — “be of good cheer, I have overcome the world.”
I have to learn to score off the things that come against me, and in that way produce the balance of holiness; then it becomes a delight to meet opposition.
No man, or woman, is spiritually strong because he cannot help it. Strength is acquired. Strength only comes through struggle.
Why It Matters
You must know beyond the shadow of a doubt that struggle is normal, healthy, and good for you, Christian. This knowledge matters immensely because too many Christians think something is wrong with them- or worse, that God does not love them- when they’re tempted again and again. That if they were “really a Christian,” struggle and temptation would be done.
It matters because, honestly, if you see struggle with as the exception rather than the rule for the saint, “as if something strange were happening to you,” it will weaken you. I’ve seen too many friends give up, give in and quit.
I don’t know where that idea comes from, but it is definitely not from God’s Word. The Bible says the opposite. Over and over, we read that the Christian life is effortful and vigorous and full of struggle.
Hebrews 12:14 says, “Strive . . . for the holiness without which no one will see the Lord.” Romans 8:13, “By the Spirit put to death the deeds of the body.” And Luke 13:24, “Strive to enter through the narrow door.”
We must know this or the next time we crave the other sleeve of cookies, or another glass of wine or feel the urge to look at something we shouldn’t or the say words we’ll wish we wouldn’t have- because if we’re not prepared for the struggle, we’ll probably succumb.
And over time, giving in to sin gets demoralizing. Seeing the empty jar or empty sleeve or reliving the words that wounded or that image on the screen can sap the life right out of you.
Struggling (With Help) Makes You Strong
But when you know that struggle is normal and, in fact, the exact means God has chosen to grow you up and make you strong, well, then, you’ll be more likely to rise to the challenge and less likely to give in to temptation.
You’ll be more likely to plug in to a very great and precious promise to escape the temptation (see 2 Peter 1:3-4). You’ll be more likely to send out an SOS text to your comrades in arms. That is what should be normal.
Texting a friend to say: Please pray that I’ll be self-controlled and satisfied in God and listen well at the party tonight. I know I’ll be tempted to overeat.
Or messaging your prayer warriors at 12:45 am to ask, What promise can I cling to right now when fear is freezing me out? I can’t latch onto a single truth to break in on my catastrophizing dreams.
Or calling a sister to say, Can we please talk NOW? I am feeling paralyzed by anxiety and I need help.
We’re Needed and Needy (Both)
Those are real. Those came through from faithful struggling saints last week. Real people. And God’s grace was strong to meet their needs.
But remember that God uses means. He uses us- his needed and needy children- to strengthen his other needed and needy children.
So why does knowing that struggle is normal matter so much? That, in fact, if you didn’t struggle against besetting sins, that would be a problem.
It matters because if you don’t know that trials will come but God’s grace is strong you might be overcome. You might end up like seed sown on rocky ground, that sprang up fast but wilted away as soon as tribulation came (Mark 4:12). Do not be surprised,Peter wrote, when fiery trials come to test you, as though something strange were happening to you.
No, struggle is not strange. It’s normal.
And Grace Is Strong
“Be strong in the grace that is in Christ Jesus.” That’s what Paul told Timothy. Since God designed the good fight of faith to be normal till the day we die, it’s no surprise that he gives more grace. “Grace,” John Piper says, “is not just the gift of restfulness, but the power of God to enable us to work for holiness.”
Grace is strong. Good struggle and strong grace go hand in hand. Do you see that? Grace, I think, is less a safety net for hang-loose living, than the stabilizing bar that helps us cross the wire.
Biblical grace is also more than the gift of the kids sleeping in on a rainy days and picking strawberries sunny days and the power that keeps illness away. Grace is that- unmerited favor. But it’s so much more. It’s power.
God’s undeserved favor also comes in the form of strength to call out for help, and power to fight. To take up the struggle like a strongman hoists a barbell. This also is grace.
Daily Struggle + Strong Grace = Freedom
Freedom is not so much a destination that we reach as it is a daily choice that we make by our actions. Matt Fradd, author of The Porn Myth, said that in an interview with Janet Parshall.
The freedom Fradd mentioned doesn’t only apply to the porn problem. It applies to our struggle with other temptations. Fradd says,
We need to think of struggle as a daily battle. Whether it’s losing our temper or eating too much, succumbing to anxious thoughts or shutting off our screens, it’s not realistic to simply say, I’m done. I’ll never do that again. Rather than thinking of it as an all or nothing battle, we should think of it as a daily battle. Rather than think of this as one and done, we need to think of it as a daily decision to live free.
Struggle is a daily battle, a daily decision, to live free. And the struggle is made possible only by God’s strong grace. Strong enough to get you through, to help you beat up under, every single struggle you face. Not just somehow, but victoriously.
Having a free will, John Piper says, means doing what you want to do and not regretting it in a thousand years.
Such freedom, I think, will only come as we see struggle as good and embrace God’s strong grace.
But by the grace of God I am what I am, and His grace toward me did not prove vain; but I labored even more than all of them, yet not I, but the grace of God with me.
-Apostle Paul, 1 Corinthians 15:10
When through fiery trials our pathway shall lie, my grace all sufficient shall be your supply.
“If a thing is worth doing, it is worth doing badly.”
Perfectionism paralyzes. For perfectionists, the perfect is the enemy of the good. According to productivity gurus, it’s also the enemy of the done.
Because perfectionism is crippling. When the project looked great on Pinterest, but then the drive to make it match the pin made you freeze? Like when I a blog post and feel so overwhelmed by the thought of knocking it out of the park that I grab a bowl of popcorn and pour a cup of tea and dust those cobwebs in the corner and grab another snack and… well- the post never gets started, much less done.
We’ve all been there. In fact, I just left my last stop there about an hour ago. Now I’m soaking in the wisdom of just doing something. Namely, of imperfectly writing this.
Because when it comes right down to it, I agree with G.K. Chesterton that, “If it’s worth doing, it’s worth doing badly.” And, honestly, as D.L. Moody once told a critic, “I like my way of doing it better than your way of not doing it.”
Or as I often remark, “Something is better than nothing.”
Perfectionism Stifles Growth
But we’d best define terms. I’ll borrow Jon Bloom’s definitions of both perfectionism and excellence. They’re not the same.
What we call perfectionism is not the same as the pursuit of excellence, though sometimes the lines can blur. When we pursue excellence, we’re determined to do something as well as possible within a given set of talent, resource, and time limits. But perfectionism is a pride- or fear-based compulsion that either fuels our obsessive fixation on doing something perfectly or paralyzes us from acting at all — both of which often result in the harmful neglect of other necessary or good things.
His clarification is important. Children of the King are called to excellence, to working “wholeheartedly, as unto the Lord” (Col. 3:23). The focus is God. But that is entirely different from a self-focused orientation that insists on flawless, likely motivated by fear or pride to win others’ approval.
In one area or another we all have an inner drive to excel. Whether running a faster mile, proofreading before sending, or becoming a better listener- we strive to do well.
Making good resolves is a healthy way to grow.
Perfectionism Or Healthy Striving?
But perfectionism is not a healthy pursuit of excellence. Those who strive for excellence- and, dare I say for *perfection?– in a healthy way take genuine pleasure in trying to meet high standards.
I do this when I strive to make a batch of chewy chocolate chip cookies or teach a lesson that drives a point home or write in a compelling way that makes you want to read it. I enjoy this sort of striving. But perfectionism does not promote joy. Instead, it leads to discouragement, self-pity, and fear.
Though not overtly “Christian,” this article is insightful on the distinctions between paralyzing perfectionism and healthy striving.
Never being satisfied by anything less than perfection
Becoming depressed when faced with failure or disappointment
Being preoccupied with fears of failure and disapproval
Bouncing back quickly from failure or disappointment
Keeping normal anxiety and fear of failure within bounds
Seeing mistakes as opportunities for growth and learning
Reacting positively to helpful criticism
Do you see the difference? Are you more of a perfectionist or a healthy striver? Your focus probably determines your answer.
Focusing on Christ leads to freedom. Fixation on self enslaves.
Be Freed From Perfectionism
I struggle to rest in God’s grace when I am so aware of my failure, a friend confided. I can relate. I suspect every Christian who struggles with perfectionism can.
Can you rest in the grace of God when you miss the mark? In other words, can you know God’s love when your life is an imperfect mess?
The answer is a resounding YES! But only if our focus is right. Jon Bloom again,
God has something far better for us to strive toward than our idealized imaginations of perfection, which only end up enslaving us.
Perfectionism’s subtle, but great danger is its self-orientation. Since it is a fear- or pride-fueled effort to win approval for the self, its primary focus is de facto on self, not God or others. In other words, perfectionism, even in the battle against sin, is not motivated by love or faith. And “whatever does not proceed from faith is sin” (Rom.14:23).
But God wants us to be free — free from the tyranny of pride and fear. He wants us to live in the freedom of knowing that he has our past, present, and future perfection issues completely covered.
Do you want to be freed from perfectionism?
Look For Growth
In our ongoing battles with failure and sin, we must know that God is not looking for perfect, externally performed behavior. He is looking for us to look to Him. He is looking for faith that works through love (Gal. 5:6) and for us to trust in his love (Psalm 147:11).
Remember, growth implies we haven’t arrived. If we were already perfect, there wouldn’t be room for growth. But God’s call for us to grow also means we shouldn’t be not stagnant and stuck. Or paralyzed by perfectionism.
Because when God commands a thing, he also enables it. The God who calls us to grow, gives the growth (1 Corinthians 3:7). And that God calls us to grow also means he knows that there’s room for growth. He knows.
Can you rest there?
There’s Grace For That
A friend and I tag that on a lot when we talk, and confess our sins to each other. “There’s grace for that,” we say. For my being late, again; for her overeating, again; for my hasty words that cut, again.
That’s why He died. That is the gospel, my friends. If we were already perfect, Christ wouldn’t have died for us. He loved us and gave himself for us when we were dead in our sins. Perfectly dead.
That truth knocks the perfectionist breath right out of me.
Because Scripture is clear: “Because of his great love for us, God, who is rich in mercy,made us alive with Christ even when we were dead in transgressions— it is by grace you have been saved (Eph. 2:4-5). This is true.
This truth has power to demolish the lie that you can only please God and know his love if you are perfect. It is both humbling and exalting.
Because, as Timothy Keller so poignantly put it,
We are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope.
Maybe we recovering perfectionists ought to write that out and tape it to our bathroom mirrors. Then maybe we should to take a tour through the “Faith Hall of Fame” in Hebrews 11.
Commended for Faith, not Perfection
I did that with my Sunday school class yesterday. And it was so refreshing to see the very imperfect saints on the walls in there.
There’s Rahab the prostitute and Samson the proud who loved a prostitute, Jephthah the reckless and Abraham the liar, there’s Noah the drunk, David the adulterer, and Moses the murderer– just to name a few.
And all these, though commended for their faith, did not receive what was promised (Hebrews 11:39). Do you see? These were not commended for being perfect. They were commended for their faith.
But perfection will come. In fact, the very next verse tells us when perfection will come. It will for the ancient saints when it comes for us (Heb. 11:40). We will be made perfect together in glory, when we see see Jesus face to face.
Until then, we press on in faith and love. But we do so with our gaze on the God who loves us so and has already made us his own.
And with Him in focus, and his grace, we can be freed from perfectionism.
Not that I’ve already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own.
*P.S.- I know it. I didn’t deal with the command to “Be perfect, as your heavenly Father is perfect” (Matt. 5:48). But stay tuned. I will.
Trust in him at all times, you people; pour out your hearts to him, for God is our refuge.
Do you have trust issues?
I do. But my trust issues aren’t so much with trusting others so much as with others trusting me.
I don’t mean trusting me to decorate a cake or back a semi-trailer into a loading dock or entertain a two-year old. I don’t even trust me to do those things well.
No, my trust issues come when people don’t trust me to do what I said I’d do. I mean, trust me to keep my word and come through without micromanaging or second guessing me. That kind of carte blanche trust means the world.
Trust, I know, is built on trustworthiness, tested-ness, character. We trust others because we know something about their character. The best predictor of future behavior is past behavior.
And I am thrilled to the depths of my firstborn, take-charge, competence seeking soul when people trust me with a task. I still glow to think about the affirmation a leader gave me when I proposed a project a few years ago. “Abigail’s got this,” he said to the team. “Best thing we can do is let her run with it.”
This got me thinking about trusting God (more than the GPS Girl) and how our lack of trust- our little faith- must displease him. Could it be that our fear and anxiety and grieve God for at least some of the same reasons that others’ mistrust grieves us?
At the heart of this hurt, I think, is the fact that others’ lack of trust in me betrays the truth that people don’t really know me as well as I thought they did. Mistrust can betray a lack of intimate knowledge.
I know it borders on audacious to compare my sin-twinged reactions to distrust with our Holy God’s. But I dare.
Because if it hurts my puny fail-and-drop-the-ball-selfhow much moreit must grieve the faithful God’s heart when His people don’t trust Him. Like the disciples in the boat, with the waves splashing in on them (Matthew 8:23-27). Can you hear Jesus saying, “Why are you afraid, O you of little faith?”
“O ye of little faith!” What a pang must have shot through the disciples — “Missed it again!” And what a pang will go through us when we suddenly realize that we might have produced down right joy in the heart of Jesus by remaining absolutely confident in Him, no matter what was ahead.
At rock bottom, our anxiety and distrust reveal that we don’t trust God. Which means we really don’t know him as well as he wants us to know him.
Trust Him Wholly
So trust God. I know- easier said than done. So I’ll let you in on a little secret. It will be way easier to trust God more if you know him better. So get to know God. Seek him where he is to be found. Read his self-revelation. There are 66 books of the Bible all about him. He wrote them because he wants you to know him.
And He wants you to trust him. Because He is faithful to all his promises. God always keeps his word. Because, as the old hymn reminds us, those who trust him wholly, find him wholly true.
God is the only one worthy of our complete trust. Even the best of friends will sometimes disappoint us. But there is a friend who sticks closer than a brother.
One of my favorite Bible verses is Psalm 145:13. The LORD is faithful to all his promises and loving toward all he has made. Faithful and loving. Could there be a better pair of traits to gain our trust?
If he gave you breakfast this morning, and he’s given you life everlasting, can you not trust him with what comes in between? If he has demonstrated his love and his concern by even dying on a cross to give you life everlasting can you not trust him with your concerns?
Still it’s hard. Trusting an unseen God with our hopes and our hurts and our very lives is hard. I feel the tension to trust him or to go my own way every day.
But I can assure you of this. Often sooner and for sure later, it’s way more sweet to trust in Jesus. And it makes God glad.
The Lord takes pleasure in those who fear him, in those who trust in his unfailing love.
For our heart is glad in him, for we trust in his holy name. Let your steadfast love, O LORD, be upon us, even as we hope in you.
Whatever you do, don’t breathe a word of this post to Gabe. He has no idea I took these pictures. He’d be mortified if he knew you knew that he did battle with a dragon yesterday.
Gabe started sixth grade last week and Gabe still works hard at his play. At imagination. And as much as I pray his imagination thrives until the day he dies, I’m aware that there probably won’t be too many more dragon battles.
That’s why I had wet eyes.
Never Laugh at a Live Dragon
I don’t laugh at dragons. Yesterday I almost cried, but I wouldn’t dare laugh. The full quote is “Never laugh at live dragons, Bilbo you fool! he said to himself and it became favorite saying of his later, and passed into a proverb.” If you haven’t guessed, it’s from The Hobbit.
Saturday night Gabe said he couldn’t put his figures away because he hadn’t finished the battle. He’d assembled the Playmobil warriors Friday morning. Then life took over, the fair and friends came, and the army waited, helmets on, swords in hand- for 48 hours on the couch in the back room.
Until Gabe woke early Sunday morning to do the great work of imagination: to make dragon and men do battle.
Too many of us grow up and we forget about imagination. We forget that we still need imagination to grow spiritually. Reality can be beaten, G.K. Chesterton said, with imagination. I still believe it.
So last night when Gabe asked, not really out of the blue, “Mom do you think there really were dragons, that even breathed fire?” I paused.
“Gabe, I think maybe there were.”
Not Too Old Too Imagine
You’re not too old. A sixth-grader is not too old to fight a dragon battle and you’re not too old to set your mind on things unseen. You are not too old to imagine. In fact, you might say, that’s part of your “calling” if you’re a Christian. It’s what we’re supposed to do.
Because imagination is not mere pretending. Merriam-Webster says it is the power of the mind to form images of things not present to the senses or within the actual experience of the person involved. Imagination is the ability to form an image in the mind, to see in the mind’s eye what is not present to the physical eye. To these ears, that sounds remarkably Pauline!
As in 2 Corinthians 4:18: Look not to the things that are seen, but to the things that are unseen. For the things which are seen are temporal, but the things which are not seen are eternal.
Or Ephesians 1:18: Having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints.
And Colossians 3:2: Set your minds on things above, not on earthly things.
You are not too old for this.
Narnia’s No Dream
One of my first and favorite JoyPrO posts was about imagination. It started with a 4 year old Sam making a face out of flower petals. But it ended with one of my favorite scenes in all of the chronicles of Narnia.
Eustace, Jill and Puddleglum the lanky, languid Marshwiggle are closing in on their rescue of Prince Rilian. The Prince had been captured and held hostage by the evil Queen of the Underworld who had him under her spell, believing there was no other world.
…steady, monotonous thrumming…you didn’t notice after a few minutes. But the less you noticed it, the more it got into your brain and your blood. This also made it hard to think.
Narnia, said the witch thrumming, is all a dream. There is no sun. The lamp is the real thing, the rest is a children’s tale. And Aslan? Why, he’s only a big, make-believe cat. (The Silver Chair, p. 182)
Then, just as the enchantment was almost complete, Puddleglum did a very courageous thing. He stomped his webbed Marshwiggle foot in the Queen’s enchanted fire. And there’s nothing like a good shock of pain for dissolving certain kinds of magic.
Live Like A Narnian
Puddleglum’s mind became perfectly clear, and this is what he said:
Suppose we have made it up. All I can say is that, in that case, the made-up things seems a good deal more important than the real ones. Suppose this black pit of a kingdom of yours is the only world. We’re just babies making up a game, if you’re right. I’m on Aslan’s side even if there isn’t any Aslan to lead it. I’m going to live as like a Narnian as I can even if there isn’t any Narnia. (p. 190-191).
If you’re “into” Narnia, maybe you’ve already adopted this as your battle cry: Live like a Narnian!
That is labor! Some of the most effortful work I do happens the first few minutes after my alarm clock goes off.
Do Battle (For Joy) Every Morning
Exertion is just as necessary for us as it was for Puddleglum if we’re to break free from the evil enchantment of the Underworld. We need to exert our minds to form images of what we can’t see right now. Imagination can break the spell of worldliness.
Gabe did battle with dragon Sunday morning. Every morning I have to do my own battle.
Most often it’s against discouragement, selfishness, and the pervasive pride of self-pity. If you wage war in bed first thing in the morning, you’re in good company.
John Piper explains the fight of faith as a fight for joy in the Lord; a battle “to continually recognize, see, savor, receive Jesus as more valuable” than anything in this world.
I get up every morning and fight that fight. Every morning, that’s my war. Am I wanting to look at Twitter before I look at Jesus? Sounds stupid. That’s how stupid sin is. So every morning, there’s war in the Piper household. It’s not against my family; it’s against me, and my old man that I have to reckon dead over and over again (Ephesians 4:22) and pray that the Holy Spirit that would poured out on me, that my eyes would be opened; I would see and savor Christ as supreme. That’s war. That’s called the life of faith. Faith is seeing, savoring, the supreme treasure of Christ.
Above all things see to it that your souls are happy in the Lord. Other things may press upon you…But I deliberately repeat, it is of supreme and paramount importance that you should seek above all things to have your souls happy in God Himself…Day by day, seek to make this the most important business of your life.
It’s effortful. Other things will press upon you. But God’s grace has been teaching me to make this my first labor each day. So, I thank God- sometimes I force my selfish self- to thank God for 5 things before I roll out of bed.
That’s usually how my battle with the joy-stealing dragon begins.
Labor Each Day: Imagine Dragons. Fight For Joy.
G. K. Chesterton had a way with words. Some of my favorite quotes come from him, including this one: “Fairy tales do not tell children that dragons exist. Children already know that dragons exist. Fairy tales tell children that dragons can be killed.”
I did some digging and the quote is not exact. But it seems to be based on this bit from his essay “The Red Angel“:
Fairy tales, then, are not responsible for producing in children fear, or any of the shapes of fear; fairy tales do not give the child the idea of the evil or the ugly; that is in the child already, because it is in the world already. Fairy tales do not give the child his first idea of bogey. What fairy tales give the child is his first clear idea of the possible defeat of bogey. The baby has known the dragon intimately ever since he had an imagination. What the fairy tale provides for him is a St. George to kill the dragon.
Gabe was St. George on Sunday. Defeating the evil and the ugly. I was him this Labor Day- fighting evil and ugly- and pray I’ll be everyday.
But defeating an evil dragon is work. It’s noisy work sometimes.
Can You Handle The Noise?
After I snapped the pictures yesterday, I walked in, Bible and journal in hand,
Gabe, would you mind if I sit out here and read for a little while?
I was ready to leave and give him battle space, the pause was so long. Then the shrug,
Well mom, if you can handle the noise, it’s okay.
I sighed the happiest of sighs. Doing dragon battle is noisy, but Gabe wasn’t ashamed.
Oh yeah, Gabe, I can handle the noise.
In fact, I love the noise. Because it’s the noise of real life.
Since you have been raised to new life with Christ, set your sights on the realities of heaven, where Christ sits in the place of honor at God’s right hand.Think about the things of heaven, not the things of earth.For you died to this life, and your real life is hidden with Christ in God.
Atop the empty grandstand, amid dust kicked up by the Massey hauling plow for the rodeo that night, Hyunjin slapped me one exultant high five.
Because with 30 minutes of a month to spare, he- we actually- finished HELLO UNIVERSE.
For the record, I don’t recommend HELLO UNIVERSE. The universe with its bright crystals and stars are gods. But it’s a book I’m glad I read because it gave me precious side-by-side time with Hyunjin.
The young-adult fiction was assigned by Hyunjin’s English teacher in Korea. With 320 pages, it was Hyunjin’s daunting summer read.
But heaviness turned to joy in the top row of the grandstand.
Joys Doubled, Twice
Two years ago today, I posted about Kibum. I told you how our joys were doubled and our hearts were wrung by our first Korean exchange son. Wet eyes still come when I think about Kibum. Now they also come reliving the month with Hyunjin.
Which brings me to one of those sweet memories. Most nights before bed, I’d check in with Hyunjin about the next day’s events. That was the drill. So I walked into his room, calendar in hand.
Nine days left, I said.
Nine days? he repeated with urgency and scrambled for paper and pen. Then he did some long division: 238 divided by 9.
Oh! 31 pages, he exclaimed, eyebrows high.
Then I got it. He had nine days to finish an epic-long book written in a foreign language and he had barely begun. I knew what I had to do.
I read with you each day, okay Hyunjin? We sit together and read. We will get it done.
He smiled and sighed and for the last nine days, we did. We sat side by side on the sofa and read. And he taught me snake is pem and cat is goyang-i and I taught him that Prank is different from Frank and Birgil is not how we say Virgil. We learned and laughed.
And it was all joy.
Joy Shared, Joy Doubled
I’ve learned this pretty well, but sometimes I slip back into thinking I’ll be happier if I keep my little joys private. But I know better. Remember, love seeks not its own. Joy shared isn’t halved, it’s doubled!
Seeing our humdrum lives through Hyunjin’s fresh eyes proved it again: Joy shared is joy doubled.
Hyunjin helped us enjoy common things more: round-robin basketball in the driveway, dashing around in the van (sans flat tires), meals together, after breakfast reading and then turtle feeding, after lunch chess and playing with goyang-i, after dinner Monopoly Deal or even better slap-jack with dad.
In four weeks the boys played more chess, solved more cubes, took more bike rides and we all rolled our eyes at goofy-sounding words and our Korean mispronunciations and laughed more than in the whole year before.
There were more visits with family and friends and more lingering after dinner and, I admit, probably more home-cooked dishes than the other 11 months of the year.
To be sure, there was also more junk food in the bedrooms, more Dude Perfect flips, more multi-player video Brawl Stars and more goofy talk.
(Hyun-Jin, you know what we call that in America? Gabe would ask Hyunjin. Gooch. To mix it up, sometimes he’d say, equally ad nauseam by week three, Saucy.)
Go ahead, roll your eyes. Sometimes good friends do.
Hyunjin, like Kibum, brought out our best and smoothed out our worst. I like to think we grew a little more gentle and courteous last month too. Maybe we became a slightly less American and a slightly more Korean?
We do miss Hyunjin. But there’s one more thing I miss: I miss what we were when he was with us. Hyunjin brought out something in each of us that wasn’t expressed fully without him.
C.S. Lewis writes about that in The Four Loves. He describes the way he missed his friend Charles Williams, and how that one friend changed the “dynamics” of the group of friends called the “Inklings.”
In each of my friends there is something that only some other friend can fully bring out. By myself I am not large enough to call the whole man into activity; I want other lights than my own to show all his facets. Now that Charles is dead, I shall never again see Ronald’s reaction to a specifically Caroline joke. Far from having more of Ronald, having him “to myself” now that Charles is away, I have less of Ronald. Hence true Friendship is the least jealous of loves. Two friends delight to be joined by a third, and three by a fourth…They can then say, as the blessed souls say in Dante, “Here comes one who will augment our loves.” For in this love “to divide is not to take away.”
Adding One Multiplies
Adding Hyunjin to our family didn’t divide our love. His presence multiplied it.
Hyunjin brought out sides of Sam and Gabe that only a middle brother like Hyunjin could bring out.
Gabe cracked more and sometimes funny “Gucci-gooch” jokes and Sam played hard for chess Grandmaster. Hyunjin won the last game they played, for a 7-6 series lead. Sam says, “He’s lucky.” Gabe says, “gooch.”
Hyunjin also brought out fun sides of Jim I don’t get to see so much and, I suppose, more gentle, domestic sides of me.
His fresh kind eyes brought out our best and reminded us of the gift of each day.
Nothing Ventured, Nothing Gained
Nothing ventured, nothing gained, we say. We ventured, we gained. We opened our hearts and home, and- you’ve loved- you know what comes.
C.S. Lewis again, from The Four Loves,
There is no safe investment. To love at all is to be vulnerable. Love anything, and your heart will certainly be wrung and possibly be broken. If you want to make sure of keeping it intact, you must give your heart to no one, not even to an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements; lock it up safe in the casket or coffin of your selfishness. But in that casket—safe, dark, motionless, airless—it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. The alternative to tragedy, or at least to the risk of tragedy, is damnation. The only place outside Heaven where you can be perfectly safe from all the dangers and perturbations of love is Hell.
Kamsahamnida, 현진. (Thank you, Hyunjin.)
So fast. Our days together went slow but the month went by fast.
Not too fast though. God’s timing is perfect and our times are in His hands. It’s like that Hangul printed artwork you made for us, and explained when I asked you what it said that it’s kind of hard to translate, but what it means is, Today also is a gift.
So kamsahamnida, Hyunjin. Thank you. Thank you for bringing out our best and doubling our joy as a son and brother and friend. Thank you for opening your courteous, gentle, Korean heart to us oft-times wild and willful Wallaces. Thank you for being so kind that your absence left a hole in our hearts. You humbled us in the best of ways.
And I’m really glad we read that book together, about crystals and stars and Virgil and Valencia and the pem. But the universe deserves no thanks for bringing us together.
My heart is not proud, O LORD, my eyes are not haughty; I do not concern myself with great matters or things too wonderful for me.
But I have stilled and quieted my soul; like a weaned child with its mother, like a weaned child is my soul within me.
Israel, put your hope in the Lord both now and forevermore.
I’ll just come right out and say it: I have notlearned the secret to being content. My 44 year-old soul still gets restless and worked up and sometimes I fret. Paul learned to be content (Philippians 4:11-13). I am learning.
But I had no plan to write about contentment. Until God about knocked me out with his word on a sunset walk.
So here goes.
My Restless Soul
It is one of the shortest Psalms to read, but one of the longest to learn. C.H. Spurgeon said that about Psalm 131. He’s right.
I spent a lot of time focused on the three verses of Psalm 131 last week, the first of which is:
My heart is not proud, LORD, my eyes are not haughty. I do not concern myself with things too great or too wonderful for me.
It’s the second half that grabbed me- not that I’ve got the pride thing all under control- only that I struggled with the meaning of too wonderful. Other versions use the phrase, too profound, or too high. It means “things that are extraordinary; things that are miraculous or astonishing; things that are beyond the bounds of human powers or understanding; inaccessible wonders; things we can’t possibly figure out.”
Reasons my reason can’t grasp.
Old-time Bible commentator Matthew Henry helped me here. He wrote,
It is our wisdom, and will be our praise, to keep within our sphere, and not to intrude into things which we have not seen, or meddle with that which does not belong to us.
I’ll admit, my soul has been a bit vexed and stirred up this week because of a decision made that does concern me but that I was uninvolved in making. I was not content. The reasons for the choice did not sit well with me.
But to decide was not “within my sphere.” I was not on that team.
Not Consulted and Not Content
Can you relate? Can you think of a time when you were not consulted and you certainly would have consulted you? A time when you felt put out that your sage insight was not sought out?
You have? You’re in good company, because I think this trigger to discontent is universal. It goes back at least as far as Job, who experts say may have lived around 2000 BC. So we’re talking 6,000 years of ruffled, restless spirits wanting to meddle outside their spheres.
Granted, Job had a lion’s share of loss. I won’t rehash that, only to say that even patient Job wasn’t perfect. His soul got stirred up.
Job started with a calm heart, but then he began to ask God and his friends the questions that come flooding in. Why questions like:
Why me, why this, why now, why?
Things Too Wonderful
But, to the point of this post, after God challenged Job with no less than 55 rapid-fire, questions to put Job back in his “sphere,” he uses the same word- wonderful– to confess and repent of his restless discontent.
It’s in the final chapter of Job, chapter 42, verse 3:
Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know.
If Job could say this after his children and wealth and health were taken from him, surely I can say it in lesser things. Surely after I’ve thought and prayed and researched and called the proper authority- who graciously heard me out and explained why “we’re moving in a different direction” -surely, I can rest, right?
Squawking Like A Fussy Child
Wrong. My soul was not at rest. It was not, to quote verse 2, “like a weaned child with its mother.” It was more like a squawky, squirmy 10 month-old year old, rooting and restless in his mother’s lap. I was not free from what “nagging self-seeking.”
Because our minds- or at least my mind- dials back. I wondered why my opinion wasn’t sought? Because I wasn’t on the team. But then I wondered why I wasn’t on the team that decided? Why, why, why?
I won’t tell you how far I dialed back, but it was more than five cause-effect loops deep.
Then, as is my custom, I went for a walk. It wasn’t till the home stretch they I stowed my phone and recited Psalm 131. And listened. At the last line of that first verse, the Good Lord stopped me cold.
Hold up, Abigail. Listen to my word you quote. Listen. Stop squirming. You’ve made your case. It’s not your concern. This issue is too wonderful for you. I have my reasons. Let it be.
God has his reasons. Be meek. Look past the “second causes,” the human decision makers- I told myself– and let it be.
Hoping When You Don’t Know Why
Ten years ago next month my niece Hope was born. By the time my sister began to labor, Hope was already with Jesus. Grief comes in waves and life is never the same. My nieces and nephew talk about their sister Hope who’s in heaven. It still hurts.
But Danielle and Andy know. They know that the LORD will swallow up death forever and wipe away tears from all faces (Isaiah 25:8). They know that what is mortal will be swallowed up by life (2 Cor. 5:4). And they know– intimately and in real life and real time know- the God of hope (Romans 15:13).
But there’s one big thing they don’t know.
Contentment: When You Don’t Know Why
They don’t know why. God didn’t consult them 10 years ago, and I don’t believe he’s told them since. But they rest content.
Vaneetha Risner isn’t a personal friend, but she’s endured “unspeakable, unexpected, and preventable,” loss. And she has learned contentment.
While I thought that freedom would be found in answers, true freedom was actually found in surrender. I didn’t need to figure it out. It didn’t need to make sense to me. I didn’t need to understand the details. I just needed to trust God. Trust him because he is infinitely wiser, more loving, and more purposeful than I am.
God is infinitely more purposeful than any of us. And he always has a reason. He’s probably got many, because, He alone knows all the facts.
John Piper says, God is always doing 10,000 things in your life, and you may be aware of three of them.
By faith, we believe there are reasons. Good reasons. Believing there are good reasons for thwarted plans and for huge, unspeakable losses tends toward contentment.
We must trust that they are simply too wonderful for us. Even if we can’t name a single one.
Thy Will Be Done
Someone once said, God’s will is what you’d want if you knew all the facts. I like that. In the months and years since Hope’s birth, my sister and her husband did wonder why. We all wondered why. No test or doctor could explain why they couldn’t know Hope this side of heaven. Too wonderful, I guess.
Andy and Danielle learned contentment. They stilled and quieted their souls. They’re are not “concerned” with things too high, or wonderful for them. They released the need to know why baby Hope died, the “nagging self-seeking, and said “Thy will be done.”
For instance, when you wish, and by every means endeavor, to be well, and yet remain ill, – then say, “Thy will be done.” When you undertake something and your undertaking does not succeed, say, “Thy will be done.” When you do good to others, and they repay you with evil, say, “Thy will be done.” Or when you would like to sleep and are overtaken by sleeplessness, say, “Thy will be done.” In general, do not become irritated when anything is not done in accordance with your will, but learn to submit in everything to the Will of the Heavenly Father.” (Father John, JOY AND STRENGTH, 7/21)
Thy will be done. In great trials, and with my “small potatoes.”
I’ve had my say and, unless I’m asked to explain, I will rest my case. Rest content and hope in the LORD.
Contentment Means Hope in the Lord
O Israel, hope in the Lord from this time forth and forever. That’s how Psalm 131 ends. And this side of heaven I think that’s how most of our restless stories end and how contentment is restored: Hope in the Lord.
Scripture is clear on this: Those who hope in the Lord will not be disappointed(Rom. 52-5: Is. 49:23, Ps. 25:3). In the meantime, we train ourselves to stay in our lanes and our spheres, and not to concern ourselves with things too great or wonderful.
God told Job, and God told me as I recited Psalm 131, quit trying to understand. Learn contentment instead.
[It’s] foolish to try to know all the reasons of Divine Providence—why this affliction was sent and why that, Spurgeon wrote.
When we begin asking, “Why? Oh why? Why?” what an endless task we have before us! If we become like a weaned child we shall not ask “why?” but just believe that in our heavenly Father’s dispensations there is a wisdom too deep for us to fathom.
A wisdom too deep to fathom. Too wonderful for me.
Weaned Children Stop Asking “Why?”
I picked the picture at the top because it’s the best one I could find of me holding a freshly weaned son. Gabe was 14-months old. He was weaned when I was on jury duty, two weeks before.
Psalm 131:2 says, I have stilled and quieted my soul like a weaned child with his mother. Weaned means being calm in God’s presence, trusting His wisdom and power and love. Weaned child = contentment.
As much as it hurts a no-pretense, country girl like me to admit it, they do. In case you’re unfamiliar with the term, optics means how a thing looks to an outsider. The word is often applied in the worlds of politics and business. A politician playing golf as his home state is declared a disaster or a Starbucks barista holding a Dunkin’ mug, as examples, would create bad optics.
Image, if not everything, means a lot. It can make or break a cause. And I don’t just mean on Wall Street or in Washington.
I mean for you Christian, driving along in your automobile.
Elizabeth’s “Smile & Drive Challenge”
My friend Elizabeth has got a thing for joy. And for smiling while she drives. I’ve seen it. We’ve passed in Burlington’s streets and parking lots and it’s striking.
Elizabeth has a gorgeous smile to begin with, then add to it that she sports it while weaving her black, 12-person van around the one-ways in our town and she stands out.
Let me tell you how the challenge came about. Our ladies’ group was discussing what more than conquerors and “not somehow, but victoriously” mean and how sometimes it’s all we can do to crack a smile.
Which is when Lizz looked at us with a twinkle in her eye and began:
So, I’ve been trying to smile while I drive. Even when I stop for a red light or a train.
Then she threw down the gauntlet:
I challenge you. Smile while you drive.
I don’t know if that sounds easy to you. But I ca. assure you, it does not feel natural. Smiling while I drive feels odd.
So why does Elizabeth do this?
Elizabeth cares about optics. That’s why.
Or, to be precise, Elizabeth wants to attract unbelievers to Jesus. And there’s nothing like a radiant smile to attract people.
As much as I’d like to believe that it’s virtuous to be authentic and let it all hang out so no one can charge me with hypocrisy, it’s not. If we want to influence others for Christ, we must dress up.
Because, as Steven Cole has said, Our job as believers is to give good press to our good God, not by spinning or bending the truth, but by conveying by our demeanor and words how excellent He truly is.
Or again, reflecting on Psalm 67:1, John Piper asks, How can you say to the nations, “Be glad in God!” if you are not glad in God?
Optics and gladness and good press for a good God. That’s why I took Elizabeth’s challenge.
Smile: Make God Look Good
I love Alexander MacLaren’s description of adorning the gospel, of making God look good. Even though he wrote it 150 years ago, it sounds like he was describing optics.
[M]en do quite rightly and legitimately, judge of systems by their followers...It is just as fair, when a creed comes before our notice which assumes to influence men’s conduct, to say: ‘Well, I should like to see it working…”
So when we Christians stand up and say, ‘We have a faith which is able to deaden men’s minds to the world; which is able to make them unselfish; that is able to lift them up above cares and sorrows; which is able to take men and transform their whole nature, and put new desires and hopes and joys into them’; it is quite fair for the world to say:
‘Have you? Does it? Does it do so with you? Can you produce your lives as working models of Christianity?
So, dear friends, this possibility does lie before all Christians, that they may by their lives conciliate prejudices, prepare people to listen… to the message of God’s love, win over men…and make them say: ‘Well, after all, there is something in that Christianity.’
The Smile & Drive Challenge is a cheap way to improve optics. Smiling while wait for in the pick-up line after practice now this is a “working model of Christianity.”
Smile: Make Yourself Feel Good
The goal of the Smile & Drive Challenge is to make God look good. People may see you smiling as you drive and put 2 and 2 together and think, “She’s a Christian and she’s smiling. Her faith must make her happy.” Smiling Christians are more likely to draw others to Christ than grumpy Christians.
But God is so good that he made us with creature features to promote our own health. Smiling is one of those. Mother Teresa said, We shall never know all the good that a simple smile can do.
Intentional smiling can improve not only your mood but your body’s stress response. Think of smiling as free therapy. Apart from the stress release, smiling has been found to lower blood pressure and improve immune function. Truly, a joyful heart is good medicine (Prov. 17:22).
Joy will bring out our smiles, but smiling can also bring out joy. Even if you’re not feeling the joy, do what joy to would do. It might just be enough to ignite the spark of joy so that you feel it too. (Read this for 10 more reasons to smile.)
Good Press Or Bad Press?
But the biggest reason to smile is because our God is good. Psalm 100 is a call to make a joyful noise and give thanks and be glad and the last verse tells why. It’s a good one to memorize if your joy well is dry:
For the LORD is good; his steadfast love endures forever, and his faithfulness to all generations.
I’ve asked myself and I ask you: Does your life give God good press or bad press? If you’re doubting His goodness and grumbling about your trials, it’s not good. Why would onlookers be interested in your God?
But if those around you notice your joy and glad submission to God, they just might be drawn to the Lord who whose joy is your strength; who is so good that you smile while you drive.
That can be hard.
Smiling Through Spilled Gazpacho
God wants to keep me honest so he has me write. You see, when I started writing this post earlier this week, life was peachy. Literally peachy. My friend Jen had just brought me a box of those juicy Georgia peaches and, my, were they sweet.
But two days later a few got bruised, a son got grumpy and a row with Jim ensued. The rats in the cellar all broke loose. To top it off, en route to dinner group, the precious peach gazpacho spilled.
My smile was AWOL until two miles west of the gazpacho spill. That’s where the Spirit called to mind the words in this half-finished post. And you know: Today if you hear his voice, harden not your hearts.
So quick as a ripe Georgia peach disappears, my frown turned upside down.
When Your Smile Is Worth Double
Peach gazpacho cleans up in a jiffy, but some of you face troubles that won’t go away. But here’s the good news: your smile is worth more.
I recently read a story about unconverted John Wesley. A conversation with the the luggage handler at his college impressed Wesley deeply. Somehow Wesley had learned that the porter had only one coat and had not enough money for that day’s food. But the man overflowed with praise. Wesley said, “You thank God when you have nothing to wear, nothing to eat, and no bed to lie upon! What else do you thank Him for?”
“I thank Him, answered the porter, “that He has given me my life and being, and a heart to love Him, and a desire to serve Him.” (A. Skevington Wood, The Inextinguishable Blaze [Eerdmans], p. 100.)
That poor man gave his good God good press and God used it to bring John Wesley to saving faith. Steven Cole concludes, God is good, so we who belong to Him should give Him good press by being people of exuberant joy, glad submission, and thankful praise.
In other words, optics matter.
Will You Take the “Smile & Drive Challenge”
If you’re still on the fence about taking Elizabeth’s challenge, consider this: God’s reputation and honor are at stake.
“If we do not rejoice — if God is not our treasure and our delight and our satisfaction, John Piper says, then he his dishonored. His glory is belittled. His reputation is tarnished. Therefore, God commands our joy both for our good and for his glory.” Optics matter.
I know that smiling and joy are not the same. But I also know- I mean from experience know- that I cannot smile without feeling honest to goodness joy in the Lord.
So, if you happen to see me driving around town and I’m not smiling, please honk.
“The joy of the Lord is your strength.” Where do the saints get their joy from? If we did not know some saints, we would say– “Oh, he, or she, has nothing to bear.” Lift the veil. The fact that the peace and the joy of God are there is proof that the burden is there too. The burden God places squeezes the grapes out and out comes the wine; most of us see the wine only..If you have the whine in you, kick it out ruthlessly. It is a positive crime to be weak in God’s strength.
Those who carried materials did their work with one hand and held a weapon in the other. Nehemiah 4:17b
It was incidental and mentioned merely in passing. It wasn’t the point.
But on the heals of that weekend, smarting from that blast from a friend and that hideous snarl from my mouth, the pastor’s almost throwaway line was the point.
When The Enemy’s Up To Something
Because I was thinking of hanging up my work clothes and throwing down the trowel.
Because even though I’d confessed, I felt like a fraud. Like I’d disqualified myself from ministry. Lead that life group in the afternoon? Share my faith with younger believers? Expand God’s kingdom? I wasn’t equal. The Accuser had me right where he wanted me.
Since the Fall, the enemy has tried to bait us with lies and lure us into sin. He does this because we are God’s witnesses to the world. He does this to keep us from carrying out the Great Commission, from making disciples. That’s why he seeks to devour us (1 Pet. 5:8).
Chuck Lawless explains: The enemy wants us to mess up (fall into sin), give up (get discouraged), get puffed up (live in arrogance), split up (divide), or shut up (quit evangelizing).
To mess up, give up, get puffed up, split up, or shut up- that’s what the enemy’s up to.
Stand Tall, In His Strength
But God calls us- which means He also enables us- to stand against the enemy (Eph. 6:11, 13, 14). Paul is our precedent. He kept on with kingdom work in the face of opposition. Pray that I may proclaim the gospel boldly. That was Paul’s prison request. (Eph. 6:18–20).
“Standing” -sword in one hand, trowel in the other- meant that he would keep preaching if it cost him his life. The Lord will rescue me from every evil deed and bring me safely to his heavenly kingdom (2 Timothy 4:18a), Paul wrote. He knew, sorely opposed saints must know, that no one is strong enough-or weak enough- to fall away while God is resolved to hold us.
Lawless explains, We put on the full armor of God not so we can defend ourselves, but so we can…do the work of the Great Commission.
Which brings me right back to that sermon last Sunday.
Don’t Let Opposition Stop You
The sermon was not about Nehemiah and Co. rebuilding the wall. It was about Great Commission at the end of Matthew 28. But when I paged back to Nehemiah 4 and the opposition I faced suddenly paled.
First, the enemy fire:
Now when Sanballat heard that we were building the wall, he was angry and greatly enraged, and he jeered at the Jews. And he said, “What are these feeble Jews doing? Will they restore it for themselves? Will they sacrifice? They won’t finish up in a day. Will they revive the stones out of the heaps of rubbish, and burned ones at that?” Tobiah the Ammonite was beside him, and he said, “Yes, what they are building—if a fox goes up on it he will break down their stone wall!”
Then came friendly fire, from fellow Jews:
In Judah it was said, “The strength of those who bear the burdens is failing. There is too much rubble. By ourselves we will not be able to rebuild the wall.”…At that time the Jews who lived near them came from all directions and said to us ten times, “You must return to us.”
But all that opposition didn’t stop Nehemiah and the Jerusalem wall building crew.
If You’re Doing God’s Work, Never, Never, Never Give Up
The point was: Don’t give up. Don’t throw in the trowel. Opposition is not a license to quit. Nehemiah didn’t.
When our enemies heard that it was known to us and that God had frustrated their plan, we all returned to the wall, each to his work. From that day on, half of my servants worked on construction, and half held the spears, shields, bows, and coats of mail…Those who carried burdens were loaded in such a way that each labored on the work with one hand and held his weapon with the other. And each of the builders had his sword strapped at his side while he built.
They kept building God’s kingdom in the face of opposition, with trowels and swords. We must do the same when we face opposition.
Including opposition from our flesh that wages war within.
A Violent Streak
Nehemiah’s wall builders carried swords to fight enemies outside the wall, but we do battle with the enemy inside our skin.
Which reminds me of a John Piper quote that comes to mind again and again, when I fail again and again. It reassures me that battling my indwelling sin is par for the course.
There is a mean, violent streak in the true Christian life! But violence against whom, or what? Not other people. It’s a violence against all the impulses in us that would be violent to other people. It’s a violence against all the impulses in our own selves that would make peace with our own sin and settle in with a peacetime mentality…
If by the Spirit you kill the deeds of your own body, you will live. Christianity is war — on our own sinful impulses.
That’s why I need a sword.
Sword And Trowel
But I also need a trowel. Because building the spiritual kingdom- making disciples- is the Christian’s call.
So it’s no stigma to carry a sword with your trowel. In fact, it’s just hearing Paul’s call to “take heed” (1 Cor. 10:12, 16:13) and Christ’s call to “be on guard” (Mk. 8:15, Luke 12:15). In Nehemiah 4:9, we read that after the enemy showed itself, “We prayed to our God and because of them we set up a guard against them day and night.” And by grace, the work continued.
Battle sin, build God’s kingdom. Sword in one hand, trowel in the other. That’s how we build God’s kingdom. We can’t let opposition stop us.
We cannot use the excuse that we haven’t arrived to disengage from the work. My ugly outburst discouraged me. But, thanks to Pastor Matthew’s mid-message nod to Nehemiah, it did not disqualify me from serving.
It did not keep me from teaching truth on Sunday or listening to a hurting friend on Monday or taking Sunday school girls out for smoothies on Tuesday.
It could have, but God spoke straight to my discouraged heart in that quick mention of “trowel in one hand, sword in the other,” Sunday morning.
Be not like a horse or a mule, without understanding, which must be curbed with bit and bridle, or it will not stay near you.Psalm 32:9
A mule is the offspring of a male donkey and a female horse. They’re said to be more hardy than horses and more intelligent than donkeys.
Still, being likened to a mule isn’t exactly a compliment.
My uncle owned a mule named Petey. Petey was both strong and headstrong. Life on the farm was good for Petey the Mule.
But one day, which happened to be manure hauling day, “Petey decided he no longer liked his ears touched. This caused problems putting on his halter and bridle,” Uncle John posted. “He developed some escape routes which included trying to run Farmer John over; thankfully this isn’t Farmer John’s first rodeo.”
Thankfully, God can relates to mules too. He’s familiar with beasts that charge and beasts that avoid.
But, biblically, what is it that makes mules so mulish?
Hint: It’s what our kids do when they refuse to come and confess that he stole the candy or broke the lamp or lost his Fitbit, again.
That is, they refuse to come to us until after they’re busted outright or the guilt gets so heavy they simply can’t bear it. That’s mulish.
About The Most Happy-Making Thing You Can Do
In Psalm 32, this is the behavior in view: Refusing to come and confess to the one who freely forgives.
Staying away from God when we sin is irrational-without understanding. Because confessing to the God who already knows and freely forgives is one of the most happy-making things we can ever do.
In fact, that’s how David begins Psalm 32, with a double-whammy description, and prescription, for happiness:
Happy is the one whose transgression is forgiven, whose sin is covered. Happy is the man against whom the Lord counts no iniquity, and in whose spirit there is no deceit.
The way to be happy and blessed is to go and confess.
Why Mulish Is Foolish
Which is exactly why the next two verses in Psalm 32 contrast this path to happiness:
For when I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy upon me; my strength was dried up as by the heat of summer.
Pity the fool, the mule, who does that- who stays silent and far away from the Master.
But mules do. They are silent, slow and stubborn. Mules need pressure applied to come to the master. They must be curbed with bit and bridle. That’s why God’s hand feels heavy on us sometimes, like Farmer John’s did on Petey the Mule that day.
I put pressure on you when you were sinning and neglecting me, our Master might explain, so that you’d come back to me. But I wish you’d just come freely. Take my yoke upon you and learn from me.
Not Confessing Is Irrational
In case you missed it, avoiding the master is irrational. It is not acting in accord with the truth that repentance brings refreshment and confession clears the conscience. It is living as if estranged relationships and hidden sin are to be preferred over restored relationships and forgiveness. That is foolish. Mulish.
Like when son-who-shall-not-be-named confesses to eating my prized Dove Dark only after I show him the wrapper I found under his bed and not a moment before.
To be human rather than horse or mule, is to be rational. To be rational is to realize that we will be happier when our sin is confessed and covered by God.
And that when we cover it, he will not, but that when we uncover our sin before God, he will cover it (Psalm 32)
Life on the Farm
Mules live on farms. Here John Piper expands the image for us:
Maybe we should try to picture God’s people as a farmyard of all sorts of animals. God cares for his animals, he shows them where they need to go, and supplies a barn for their protection. But there is one beast on this farm that gives God an awful time, namely, the mule…
God likes to get his animals to the barn for food and shelter by simply calling them.
Or even with a look.
Steered With a Look, or a Bit?
Psalm 32:8 says, “I will counsel you with my eye upon you.”
My Mom says that I was disciplined with a look as a child. All it took was the look, and I’d usually come around. I’d curb my tongue or knock it off or change my tune.
If only the grown-up Abigail was always so sensitive to God’s eye.
But sometimes I’m a mule. Sometimes God has to put the bridle of suffering on me and drag me from danger. I completely agree with John Piper that,
A guilty conscience and all the agonies that go with it is a merciful gift to the unrepentant.
Piper continues the barnyard analogy, “So God gets in his pickup truck and goes out in the field, puts the bit and bridle in the mule’s mouth, hitches it to the truck, and drags him stiff-legged and snorting all the way into the barn.”
But we’d be better off and so much happier if we just came with a look or a call.
Repentance Brings Refreshment
But isn’t all this come and confess talk very gloomy? you ask.
C.S. Lewis answers that question like this,
It is not even, in the long run, very gloomy. A serious attempt to repent and to really know one’s own sin is in the long run a lightening and relieving process. Of course, there is bound to be a first dismay and often terror and later great pain, yet that is much less in the long run than the anguish of a mass of unrepented and unexamined sins, lurking in the background of our minds. It is the difference between the pain of a tooth about which you should go to the dentist, and the simple straight-forward pain which you know is getting less and less every moment when you have had the tooth out.
C.S. Lewis, “Miserable Offenders,” God in the Dock (Eerdmans, 1970) 120-121.
I bear witness: confessing is happy-making. In the moment, it’s humbling and hard and it hurts. But, “‘Tis a gift to be simple, ‘tis a gift to be free, ‘Tis a gift to come down to where we ought to be.”
In fact, isn’t being forgiven about the most lightening and relieving, soul-healing and refreshing gift a sinful soul can ever receive?
In Acts 3, Peter preached just that:Repent therefore, and turn again, that your sins mat be blotted out, that times of refreshing may come from the presence of the Lord.
Repentance brings refreshment.
How Not to be a Mule
Sometimes it is the bit of affliction and the bridle of suffering that makes us come to him. Or, to borrow David’s words, to stay near him.
It is much to be deplored that we so often need to be severely chastened before we will obey. We ought to be as a feather in the wind, wafted readily in the breath of the Holy Spirit, but alas! we lie like motionless logs, and stir not with heaven itself in view. Those cutting bits of affliction show how hard mouthed we are, those bridles of infirmity manifest our headstrong and willful manners. We should not be treated like mules if there was not so much of the ass about us. If we will be fractious, we must expect to be kept in with a tight rein. Oh, for grace to obey the Lord willingly…
In summary, not being a mule means staying near God without being forced. It means praying to God before his hand is heavy on you. It means confessing your sins to Him straightaway. Before you’re busted.
That is how NOT to be a mule.
And when I do come to him and confess, he will freely forgive. He will tenderly take my chin in his hand and lift my humbled head.
My unbridled, forgiven head.
You, O Lord, are a shield about me, my glory and the lifter of my head.
Have you heard that the pope changed the Lord’s prayer?
You know that line about temptation?
For centuries English-speaking Christians have been reciting the same Our Father. I pray it with Catholics at my sons’ parochial school and with perfect (Protestant) strangers when I’m in a new church. Young and old, at home and away, we say it together.
But this month, Pope Francis approved a revision. Rather than, “Lead us not into temptation,” Catholics may now pray, “Do not let us fall into temptation.”
“I am the one who falls; it’s not him pushing me into temptation to then see how I have fallen. A father doesn’t do that. A father helps you to get up immediately. It’s Satan who leads us into temptation. That’s his department.”
The pope was worried that the words “Lead us into temptation” might confuse us. They might cause us to think that the Father who calls us to be holy might also lure us off the narrow way.
So we no longer pray in unison.
A Less Confusing Translation?
Pope Francis is absolutely correct in saying that we are the ones who fall, that Satan is the one who tempts us, and that our Holy Heavenly Father does not seduce his children to sin.
Those are not in question. The Greek word eisenenkēs is the word in question. It’s the word that he changed. It means “lead into” or “bring into.” The same word is used in Luke 5:18; 12:11; Acts 17:20; 1 Timothy 6:7; Hebrews 13:11, as in “They will bring you before the synagogues.”
But, to avoid confusion, the pope approved the revision. Do not let us fall into temptation, is easier to wrap our brains around.
But Is It Accurate?
While the saints have long wrestled with the implications of the words-going back at least as far as Tertullian in the third century- they’ve agreed that Lead us not into temptation is the most accurate translation.
Ancient translations like the Latin Vulgate and the Syriac Peshitta preserve this meaning, as do classic reformation translations like those of Luther and Tyndale…Translators across cultures, centuries, languages, and theological perspectives have all grasped the Greek here the same basic way: we are to pray that God would not lead us into temptation.
So we agree. The traditional wording is the most accurate.
But I understand the pope’s concern. Asking God not to lead us into temptation implies that rather than lead us in paths of righteousness, he might draw us off the way.
Does God Tempt Us To Sin?
Scripture is clear. God does not tempt us to stray.
“Let no one say, when he is tempted,” James wrote, “‘I am tempted by God’; for God cannot be tempted with evil and he himself tempts no one; but each one is tempted when he is lured and enticed by his own desire” (James 1:13-14).
In this Look at the Book episode, John Piper helps explain from James 1 how innocent desire can cross the line into sin. Suffice to say, our Good Father has nothing to do with it.
What Good Fathers Don’t Do
Now back to the pope. Here’s why he approved the change: “A father doesn’t [lead his children into temptation]. A father helps you to get up immediately.” So says the pope.
John Piper argues that this approach to the Bible is upside down.
God is a good father to his children. A perfect father. And since he is God, and not a mere human, his perfections should not be forced into the mold of our fallible views of what good fathers do. Having perfect wisdom, and knowing all things, our heavenly Father does things no human father should do.
A prime example is Isaiah 53:4: “Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. . . . Yet it was the will of the Lord to crush him; he has put him to grief.”
No human father should take the life of his child as a sacrifice for others. Yet that is precisely what God did to his beloved Son. There are other examples, but the takeaway is this,
We should learn whether he does or not from Scripture, not from our prior notions of what good fathers do. Our notions are finite, and distorted by sin and culture. We must continually refine them by what the Bible teaches.
Since lead means lead and temptation means temptation maybe we shift the focus to the word into. Which may change our focus as we pray this way:
Do for us, dear Father, what you did for Jesus, when you “led (!) him by the Spirit into the wilderness to be tempted by the devil” (Matthew 4:1). You filled him with the word of God and, though he was led to the crisis of temptation by your Spirit, he did not get sucked into sin, but triumphed by your word (Matthew 4:4, 7, 10). For this same grace, in all your leadings, we earnestly pray. Amen.
What does “Lead us not into temptation mean?”
This is what you’ve been waiting for, what I’ve been puzzling over for the last three weeks since the pope changed the Lord’s Prayer.
When we pray Lead us not into temptation,
We are asking that we should never be led into a situation where we are liable to be tempted by Satan…into positions where we are liable to fall. This is what our Lord meant when He said to His disciples at the end, ‘Watch and pray, that you enter not into temptation.’ There are situations which will be dangerous to you; watch and pray, always be on guard lest you fall into temptation.
God does test His children, and we must never presume to tell God what He is or is not to do. He knows that we need much training in our preparation for glory.
Studies in the Sermon on the Mount, Volume 2, “Prayer: Petition”
In other words, as Paul warned, Let anyone who thinks that he stands take heed lest he fall.
Take Heed Lest You Fall
George Whitefield, an 18th century evangelist, said, My brethren, if you were left to yourselves, you would be overcome by every temptation with which you are beset.
What this “confusing” last petition in the Lord’s Prayer teaches me is to take heed. To not ever think I’ve grown so much that in my faith that I can’t fall. I can. We can. We must see the weakness of our flesh.
This is not a contest in which we are being tested and tried to prove ourselves,Al Mohler suggested. The reality is we are being tested and tried in order to prove God. To prove his faithfulness. To prove God’s strong grace triumphant in our self-control. And to prove that we need the Lord.
Because at the end of the day, we are not up to this. But for the power of God, we will cave in, we will grow faint, and fail.
Christ’s Chosen Words
Of all the words the Lord could have used, he chose those.
When one of Christ’s disciples asked him, “Lord, teach us to pray,” (Luke 11:1), Christ answered, “When you pray, say . . . ” (Luke 11:2).
Lead us not into temptation. Those are Christ’s chosen words.
On the one hand, there is a Father whom we must ask not to carry us into evil. On the other hand, there is a Shepherd who suffers unspeakable agony in his triumph over evil. From Job to C. S. Lewis, Christianity has a rich spiritual and intellectual history of reflecting on God’s relation to evil. We could let the words of the Our Father continue to prompt the faithful in this consideration.
Or we could whitewash all the timeless tensions in Scripture and play master over Christ’s words.
I’ve been pondering this for the last few weeks and my head is still spinning. I feel this “timeless tension” of Scripture. But I’ve landed on this.
As with all of our petitions, the requests we make in the Lord’s prayer are not meant to bring things to God’s attention that He doesn’t already know. As Jesus says before offering the model prayer, “your Father knows what you need before you ask Him,” (Matthew 6:8).
To pray is to admit we need help- help to do God’s will and help to want to His will. We don’t so much aim to change God’s mind as transform our own.
So in the Lord’s Prayer. The other requests contained in it make that plain. Praying, “forgive us our debts as we forgive our debtors,” reminds us that we need to forgive. Praying, “give us this day our daily bread,” reminds us to be content and trust God to provide. And praying, “Lead us not into temptation, but deliver us from evil,” reminds us that, with God’s power, we can resist temptation and stay on the narrow path where God leads us.
We pray about these things because we need God’s help. We are weak and cannot do them alone. As we pray about them, we make them priorities. Prayer is a means God uses to conform our will to His will.
Lead Us Not Into Temptation
Today we will face countless temptations. We’ll stare down multiple desires that could conceive and give birth to sin. But, our Father in heaven, forbid that we would give in. Deliver us from evil.
Watch and pray so that you will not fall into temptation.
The spirit is willing, but the flesh is weak.
Jesus, in Gethsemane, quoted in Matthew 26:41
EXTRA (aka: More good stuff that would have made the real post way, way, WAY too long.)
The Greek word translated temptation is the same word for trial or testing (see Acts 20:19. Heb. 3:8, James 1:2,12, 1 Peter 1:6, 4:12, Rev. 3:10). Lead us not into temptation-or trial or testing.
In Hebrews 2:10 it says that it was fitting that the author of our salvation be perfected through suffering. If it was true for Christ, how much more true for us. Therefore, there is a fittingness to our trials. Temptation, testing, and trials are necessary for our spiritual growth and strength.
And good fathers and mothers do test their children. In part, at least, we give tests to help our children learn and succeed. So with our Heavenly Father. He puts us in the fire to strengthen our faith, not to see us fall.
God doesn’t tempt us. But he does test us.
Need some evidence?
Exhibit 1: Abraham.
See Genesis 22. Abraham was told to offer Isaac, his child of promise, as a sacrifice. He was tested. God the Father tested his son Abraham to see if he believed the promises of God of not. Abraham was asked to offer up the child of promise. He reasoned that God could raise Isaac from the dead. He passed the test.
Exhibit 2: Job.
See Job 1 and 2. Does Job fear God for nothing? Satan asked. Then Job was tested- he lost his children, his wealth, his health. God’s purpose was not that Job would fall, but that he would stand. And we have heard of Job’s patience and have seen the Lord’s aim: to show that he is compassionate and merciful.
Exhibit 3: The Israelites.
See Exodus 20. God had just given the 10 Commandments. Then came came some audio-visual effects sent by God to mark the day. Then the Israelites trembled with fear and stayed away. That’s when Moses told them , Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning.
Exhibit 4: Philip.
See John 6. It’s just before the feeding of 5000. When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we buy bread for these people to eat?” He asked this only to test him, for he already had in mind what he was going to do. Jesus tested his disciple Philip.
Exhibit 5: Jesus.
See Matthew 4 (& 26). Jesus was led up by the Spirit into the wilderness to be tempted by the devil. This is the strongest evidence. It was the Father’s good pleasure that his dearly loved Son be tempted. Jesus was tempted in every way as we were yet was without sin (Hebrews 4:15). With crimson colors, Jesus passed this test.
Should we bother to pray about the little things? You know, for lost cats and clear skies and skinned knees?
Why should we pray for things that don’t seem to have a tight connection to spiritual growth, which we know is our greatest goal. Because, after all, great praying saints like Paul prayed far more for big things like inner strength than for relief from little circumstantial things.
So why would we pray for little things like broken dishwashers and dirty dishes?
The party was over, the guests had gone home. The table was cleared and the counters were clean. And the dishwasher was filled to the gill with table service for 13.
But then, at 10:45 Friday night, with a rinse barely long enough to loosen shreds of beef and traces of greens, it stopped. A red OE showed up and it did its little dingy thing and five minutes into the cycle it quit. Barely into its fourth run, our brand new dishwasher was done.
What’s a girl to do when the dishwasher won’t wash? (Pray?)
Well, I read the owner’s manual. OE, it said, means “Not Draining Error.” So I opened the door and, sure enough, gray water surrounded the drain.
What’s a girl to do when the dishwasher won’t wash? (Pray?)
Rinse the filter was the obvious first step. But the stagnant pool remained. So it wouldn’t wash because it it wouldn’t drain.
What’s a girl to do when the dishwasher won’t wash? (Pray?)
I read the next steps: Clean the disposal or air gap. Inspect the drain hoses for kinks. I sighed. We have no disposal and where’s the air gap? And how would an out-of-sight hose suddenly kink?
Still, I turned the kitchen sink faucet off and on and on and off and swished the dirty dishwasher for good measure. Then I closed the door and pressed start, again. It didn’t.
What’s a girl to do when the dishwasher won’t wash? (Pray?)
Hon? I called to Jim, The dishwasher won’t drain. I know you can fix it. Will you please try? By now it was after 11. I trusted my handyman husband, and I went to bed.
Morning broke bright but the dishes were still dirty and gray water was still undrained.
What’s a girl to do when the dishwasher won’t wash? (Pray?)
I hurried out for my jog before a track meet that would mean a full day away. When we got home, I beelined to the dishwasher. But I knew- the nose knows- even before I opened the door that Jim couldn’t fix it.
What’s a girl to do when the dishwasher won’t wash? (Pray?)
He got home and after we ate, I unleashed my best pep talk: You can fix anything, Hon. You’re so good at figuring these things out. Can you please try again?
What’s a Girl to Do?
But Jim was weary- he had a lot on his plate. More, in fact, than those ripening in the dishwasher: a broken kitchen sink faucet he’d already replaced twice this month, an air conditioner that wouldn’t cool, and plugged gutters to boot.
He sighed and opened the manual, again. Then he took out the filter, again. And sighed, again- and walked away. I did those dinner dishes by hand.
After all, what’s a girl to do when the dishwasher won’t wash? (Pray?)
The smell of the that load filled the kitchen each time the door was opened. And I knew these greasy old dishes were truly small potatoes. But it sure would be a gift this new dishwasher of ours could make them clean.
Then I knew- what a girl’s to do when the dishwasher won’t wash.
Jim was sitting at the table sorting through his mail and the boys were already in bed when I walked over. Hon, I announced, I think we need to pray.
So pray we did. Father God, would you please help Jim figure this out? Would you please give him insight to drain that water so the dishes can get washed? Please open his eyes to see what’s wrong. And we’ll give you all the thanks and all the glory. Amen.
Then I went to bed with a broken dishwasher full of dirty, stinking dishes.
I started the coffee Sunday morning, then walked three steps to the dishwasher. I winced as I pulled open the dishwasher.
The dishes were clean. The water was drained. God had fixed the dishwasher. And I had never been happier to unload a dishwasher.
How the Dishes got Washed
So that’s how the dishes got washed. I prayed, God answered. In a way the details don’t matter, but in a way they do. God fixed it. But he did so by answering my prayer, by giving Jim insight late Saturday night.
Turns out that the drain stop in the kitchen sink needs to be lifted to run this new dishwasher. If it’s down, the water won’t drain and in seconds the dishwasher quits. Jim was just poking around and, on a lark, pulled up the drain stop in the little sink. And that was the fix.
But, would God have done it anyway? I mean, if I hadn’t prayed on Saturday night, would Jim have had the insight to lift the drain in the little left side sink? Maybe. Or would we have paid a repairman to tell us to lift the drain stop sinks full of dishes later? We’ll never know.
But I do know I’m glad I prayed for this little thing.
Steering Wheel Or Spare Tire?
I do know that, once again, I called, he answered, and my strength of soul he increased (Psalm 138:3). I do know that I called to him in the night of trouble, and he delivered me(Psalm 51:15). And I know I will cast my cares on him because he really does care for me (1 Peter 5:7).
A woman once approached the British preacher G. Campbell Morgan and asked, “Do you think we should pray for even the little things in our lives, or just the big things?” He answered, “Madam, can you think of anything in your life that is big to God?”
That’s answer #1. Because really is there any truly “big” thing with God? With the God who spoke and the worlds came to be, for whom the nations are like a drop in the bucket, who enabled a virgin to conceive?
Now here are reasons #2 and #3- We pray for “even the little things” because it opens us up to a double grace. God gets the glory and thanks, because the giver gets the glory. And, we get the joy of feeling as if we had a role in it. God instituted prayer, Pascal said, in order to lend to His creatures the dignity of causality.
(Not) Impossible, So Pray
God gets us into impossible situations- situations we can’t fix by ourselves- take Abraham and Sarah, or the Exodus from Egypt, or Elisha surrounded by the enemy, even little things like dishwashers that won’t drain- to display his power and goodness. In other words, to reveal his glory.
So pray. Pray, pray, pray, pray. For big things and little things, pray. For his glory. And because our God cares about little things.
Because just maybe, to Him, all things are little things. And because He is able.
Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
You have the rare ability to see both sides at once. The glass is half empty and half full to you, lauded Mr. Baughn. You see shades of gray.
Mark Twain quipped that he could live off a good compliment for two months. That’s a gross underestimate in my case. Because those words from Mr. Baughn- senior year, English Lit- go back 25 years.
The reason I mention them now isn’t (mainly) to hail the power of praise or to encourage shades of gray. I bring them up, because they help explain why this pity thing keeps surfacing.
The Good Side Of Pity
Sympathy is good and it’s bad. In fact, if you don’t have pity at the right times, not to overstate, but you might be a cold-blooded psychopath. And the Bible commands us to have sympathy (1 Peter 3:8).
Rightly placed pity is godlike and divine. Jesus Christ had pity (Matt. 9:36, 20:34, Luke 7:12-15). We are to be like Christ. We are to have pity.
The Pitfalls Of Pity
But the glass is also half-empty. While we are to weep with those who weep (Romans 12:15b)- we are to express our pity with discretion.
Being overly empathic, leading with our hearts not our heads- as when we don’t consider the long term and get lost in emotion- can hurt us and those close to us. Too much pity- or what this post is about, pity misapplied- might actually be harmful. Like when we know that our disappointment is clearly God’s appointment. Or if you always cave when your five-year old cries at bedtime, and decide he can stay up.
Pity is good. Like many good gifts it can be misapplied. And lately I’ve seen a lot of misdirected pity.
Here are four ways I think our pity may get misdirected.
1. Pity is misdirected when it is self-focused.
Self-pity is of the devil, and if I wallow in it I cannot be used by God for his purpose in the world. –Oswald Chambers, My Utmost For His Highest
Self-pity– the kind defined as a self-indulgent dwelling on one’s own sorrows or misfortunes- would land squarely in the first category.
I’ve written about this again and again. I suppose it’s because I’m too sensitive- that sensitive – and self-pity is one of my besetting sins. Time and time again this line from C.S. Lewis rings in my head: Indeed what is commonly called “sensitiveness” is the most powerful engine of domestic tyranny. How we should deal with it in others I am not sure; but we should be merciless to its first appearance in ourselves.
Merciless. Like we were to the carpenter ants that bored their way through the ceiling and dropped onto our living room floor. They were destructive. We showed them no mercy.
Be intolerant of your own self-pity. Strike it at its roots. Distract yourself if you must-write a letter or wash the floor like I did Sunday afternoon.
But show no mercy to pity directed toward yourself.
2. Pity is misdirected when it is used to hold joy captive.
I’ve been re-reading The Great Divorce. It’s C.S. Lewis’ imaginative, instructive tale of a bus ride through heaven and hell. Near the end, we meet Sarah Smith in heaven where she’s reunited with her (shrinking) husband Frank, fresh off the tourbus from Hell.
In this scene, Frank is bemoaning the fact that her joy- both on earth and now in heaven-is not contingent on his.
You who can be happy without me, forgetting me! You don’t want even to hear of my sufferings. Don’t, you say. Don’t make you unhappy. And this is the reward–
Stop it at once, she said.
Using pity, other people’s pity, in the wrong way. We have all done it a bit on earth, you know. Pity was meant to be a spur that drives joy to help misery. But it can be used the wrong way round. It can be used for a kind of blackmailing. Those who choose misery can hold joy up to ransom, by pity. You see I know now. Even as a child, you did it. Instead of saying you were sorry, you went and sulked in the attic. Because you knew that sooner or later one of your sisters would say, “I can’t bear to think of him sitting up there alone, crying.” You used their pity to blackmail them, and they gave in in the end.
Those who choose to focus on their own misery will not be allowed “to blackmail the universe: that till they consent to be happy (on their own terms) no one else shall taste joy.”
Pity must never be directed so as to hold joy- ours or others’- captive.
3. Pity is misdirected if it never spurs us on to action.
Let us not love in word or tongue but in action and with truth. –John the Apostle
So there’s pity and there’s pity. And we must distinguish between the two. Because only the pure, active one will endure.
Continuing from The Great Divorce,
The action of Pity will live for ever: but the passion of Pity will not. The passion of Pity, the Pity we merely suffer, the ache that draws men to concede what should not be conceded and to flatter when they should speak truth… that will die. It was used as a weapon by bad men against good ones: their weapon will be broken.
‘And what is the other kind- the action?’
It’s a weapon on the other side. It leaps quicker than light from the highest place to the lowest to bring healing and joy, whatever the cost to itself. It changes darkness into light and evil into good.
Pity in this “passion” sense is not necessarily noble. It might just be a knee-jerk response or a veiled way of rejoicing that I am exempt from that particular suffering. That I am healthy, my husband has a job, my boys get decent grades. My pity may simply be an expression of my joy in not suffering that way.
Clearly the, “add-a-sad-emoji-and-be-glad-it’s-not-me” expression of pity is not a crowning virtue. This “pity” demands nothing from us and may just be an expression of underlying selfishness. It is certainly not heroic.
To add a sad emoji can be a kindness. But if out pity always stops there and doesn’t leap to bring healing and joy, it’s merely sentimental.
But if it’s never action and truth, it’s not enough.
4. Pity is misdirected if it doesn’t reflect God’s just mercy.
Virtuous pity, or what Thomas Aquinas calls ‘misercordia’, is married to justice, regulated by reason, and structured by doctrine. –Joshua Hren, “The Problem of Pity”
Joshua Hren’s Touchstone magazine article is super insightful. In it, he draws from Dante’s Inferno to explain why we must discriminate among pities, and “learn to measure our mercy against the just mercy of God.”
Hren cites a scene in Canto V, where in the circle of the carnal, Dante meets Pauolo and Francesca. As a result of their illicit affair, “these lovers glide through Hell’s whirl like grotesque mating doves.”
When Francesca sees Dante, she recognizes his pity- and, Hren writes, “pounces on it, telling her own ‘piteous tale.'” As she explains her sob story of “how love had led them there,” Paolo stands beside her as both of them weep. Seeing them, Dante felt, “my sense reel / and faint away with anguish.”
With that, he begins his descent into the Inferno, prepared “to face the double war / of the journey and pity.” In other words, Dante realized, misplaced pity is, in a certain sense, the enemy.
Hren, and Dante long before him, recognize that many (wrongly) think that pity should be indiscriminately expressed toward the other, whether that person has cancer or a married friend confides that keeping a secret life is so trying.
Hren concludes, “we ought not to pity the sinner to the point that we try to rearrange the architecture of Hell.”
Jesus Hurt Peter
The germ for this post came on Easter Sunday as I sat reading just past our pastor’s sermon text.
My eyes stopped at John 21:15. It’s in the context of the conversation that Jesus had with Peter after the bread and fish breakfast on the beach.
Here’s the part that arrested me:
The third time he said to him, “Simon son of John, do you love me?”
Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”
Knowing all things, Jesus could have said, “I’m sorry Bud, I didn’t mean to hurt your feelings.” But our Lord, who was moved with compassion at times, didn’t pull his punches. He said, for the third time, “Feed my sheep.”
But there’s more: Jesus’ next words to Peter explained how he would die a martyr’s death. No mention of pity here.
But we know Peter loved Jesus. And Jesus loved Peter.
Therefore, pity must not equal love.
Break My Heart For What Breaks Yours
For the record, midway through the writing of this post, my husband loved me without showing an ounce of pity. Jim knows the tell-tale signs of my self-pity and they were starting to ooze Sunday afternoon. So, in love, he showed no mercy. Don’t go there, he simply said.
Sometimes pity’s a beautiful thing. Other times it’s ugly. And I only know one way to determine which it is: Break my heart for what breaks yours, is how the song goes.
But maybe the flip side is, don’t let my heart break for what does not break yours. Or at least, don’t hold back from speaking truth in love even if it hurts. Like Jesus did to Peter.
By the way, only an abounding, discerning love can do this. With so many shades of gray, that kind of love is the only way to avoid the pitfalls of pity.
And it is my prayer that your love may abound more and more, with knowledge and all discernment, so that you may approve what is excellent, and so be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ to the glory and praise of God.
When good speakers prepare, they anticipate the questions their listeners might ask. Last weekend I was blessed to speak at a women’s retreat.
And there was one question I was not ready for.
Perfectionism, Stagnation, or Growth?
I’ll tell you about the question that stopped my cold in a minute. But let me start here where I started with the group: growth. I don’t take for granted that we all embrace a growth mindset.
But keeping growth as the goal guards against two life-choking dangers: perfectionism and stagnation. Perfectionism says I can’t believe I messed up. How could I have done that? It won’t bend. It demands 100% in ourselves or others- now. And when failure inevitably comes perfectionism crumbles in defeat.
But stagnation is equally stifling. It wallows and argues that change is simply impossible. That’s just the way I am, it reasons, I can’t help it. John Piper calls itspiritual fatalism and says it’s when we feelthat genetic forces and family forces and the forces of past experiences and present circumstances are just too strong to allow us to change.
A focus on growth prevents both perfectionism and spiritual fatalism. To say that we can amend the soil is to embrace growth.
How’s your soil?
“Amending the Soil” was the theme- it was all about how we can change the “pH of our hearts” for greater fruitfulness, productivity and growth.
With that growth groundwork laid, we moved to a list of “faith fertilizers,” found in 2 Peter 1:5-7. Add-ins like patience and love and self-control that change our heart soil so good things- or more good things- can grow.
Then we landed on verse 8: For if these qualities are yours and are increasing– note: increasing and growing, not perfected and arrived at- they keep you from being ineffective or unfruitful in the knowledge of our Lord Jesus Christ. Adding these qualities changes our “soil” for good.
Now I asked the ladies to describe the current state of their heart soil. Was it muddy, weedy, rocky, or clay? Exhausted, high-yield,wild, or dry?
The responses were what you expect from hard-working women on a weekend retreat: plenty of exhausted souls, two weedy women and one wild woman. Sharing time was going swimmingly.
Until Shelly chimed in with the question that stopped me cold.
What about contaminated soil?
What about contaminated soil? I’m surrounded by toxic relationships at work and at home. How am I supposed to change those?
Alrighty then. Easy for me to talk about growth and change and growing in grace. But I was not prepared for this.
Back to the garden metaphor for a minute. My dad adds coffee grounds to the soil around his blueberries to help the plants grow. But what if there’s a can of paint buried next to the blueberry plants seeping its poisons into the roots?
What about polluting influences and toxic people we can’t escape? How does growth come then?
The Solution to Pollution? Dilution.
Thankfully, my friend Susanne came to my rescue: The solution to pollution is dilution, she said with a grin.
Susanne’s a nurse and she knows. You can’t always remove toxins from the blood, but you can dilute them. You can insert an IV and dilute with fluids.
To go back to the garden metaphor, it meansif you dilute a pollutant enough, the resultant intensity of the pollution is reduced; therefore adding clean material to a contaminated product will reduce the toxicity of the resultant mix…diluting the intensity will reduce the potency of a problematic pollutant with dilution.
Shelly was right. We can’t remove all the corruption around us. Workplaces, families of origin, debilitating diseases- all be out of our control.
But we can “reduce the potency of the problematic pollutant.” We can do that.
Change what you can change.
We can’t always change our circumstances. Our world is polluted. It is contaminated and polluted and we feel it. Little ones get infected and we weep. As much as we’d like to insulate ourselves and those we love from contamination, we just can’t.
But we can change what we can change. We can dilute the toxic influences in our soil with good influences.
We cannot escape the downers around us, but we can nourish friendships that bringrefreshment and joy.
We are not spiritual fatalists, so toxic relationships” need not hinder growth. We can phone a friend and say, Help me please or text a group, Please pray. We can open the Bible and let its pure words cleanse our contaminated souls.
It won’t be easy. It will take God’s power energizing our effort to “reduce the potency” of the pollution we can’t escape. But we can–we must- dilute.
All will be healed and clean. There will be no toxins seeping or wounded weeping then. And there will be abundant fruit.
But while we await that glorious day, the best solution to pollution might just be dilution.
Then the angel showed me the river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb down the middle of the great street of the city. On each side of the river stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations.No longer will there be any curse. The throne of God and of the Lamb will be in the city, and his servants will serve him.They will see his face…
It’s a strange feeling that comes when you must pay for what is already yours; when you must buy back to keep what you own.
There’s a story about that with a boy and boat. But I’m going to tell a different one, about how Milky the cat came back.
I admit: it was my brainiac idea to take Milky and Oreo back to their barn of origin while our family vacationed in Florida. So a month ago, we carted the cats back to the farm, to Mom and Dad’s.
Mom thought crating them a day or two in the barn would be good. They could re-acclimate to their former home that way.
I didn’t think that’d be necessary. Milky and Oreo wouldn’t need that. They’d remember their old kitten haunts and the smell of the sheep and the hay and their cousins.
I couldn’t have been more wrong.
The Stray Cat Dirge
The second the boys left the van, was the second the cats exploded in a mad dash from their hands. Milky south through the corn field, Oreo north through the garden. Like spooked cheetah cubs escaping a lion, they ran.
Gabe raced after Milky a few steps, but in the dusky light they were instantly out of sight. And as he burst into tears, Sam shook his head.
It’s all your fault Mom. You ruined vacation.
I miss my cats. They’ll never come back.
Those were the words to the song. The dirge that Sam and Gabe sang as I packed the van for a sunny spring break away.
They sang them again ten nights later, upon our catless return.
Fast forward 20 days from the day the cats escaped.
Your cat has been found. Please contact Lakeland Animal Shelter at 262-741-1000.
That was on the answering machine after work. So I called.
A trucker found the cat at a rest stop [10 miles from Mom and Dad’s] and picked him up. He felt convicted that it might be someone’s pet so he took him to a shelter in Milwaukee. They read his chip and called us and the trucker brought him back down. So your cat is here.
And just so you know, it’ll be a $20 handling fee and a $25 repeat occurrence fee when you pick him up. (Yes, repeat. But I’ll save that story for another time.)
Worth The Fee
Jim redeemed Milky from the shelter an hour later at a cost of $45. Our “free barn cat” was worth much more now than he was when the boys found him behind between bales in the haymow last fall.
Milky was our cat. But he had strayed. Milky needed to be redeemed. And the cost to buy him back was infinitely- any amount is infinite from zero- more than the cost to own.
But now he was ours. Because we loved him. Milky was worth it.
And you, Christian, you are worth it too. The way you’ve been redeemed is proof.
Redeemed by the Blood of the Lamb
The Greek word for redeemed in Titus 2:14 and 1 Peter 1:18 is “lutroo.” It means “free by paying a ransom, redeem…set free…rescue.”
Titus 2:14 shows Jesus’ death has rescued us from a life of slavery to sin: “Who gave Himself for us, that He might redeem us from lawlessness and purify for himself a people for his own possession, zealous for good work.”
The same word is used in 1 Peter 1, “knowing that you were redeemed from the futile ways inherited from your ancestors, not with perishable things such as silver or gold but with the precious blood of Christ, like that of a lamb without spot or blemish” (1:18-19).
We redeemed Milky with an infinitetesimally smaller price. Jesus gave himself for us. Himself. As a lamb without spot or blemish. He gave himself.
We only gave 45 perishable, measly little dollars for Milky the cat.
What’s your secret? How do you stay so healthy? my friend asked, noting I hadn’t been sick all winter.
Ooh. Right into my wheelhouse. Because health and fitness are some of my favorite topics and I do have a few secrets. None of which, incidentally, involve dietary supplements, protein powder or organic juicing; some of which involve intermittent fasting, everyday friendship, and every other day push-ups.
And since today is my “golden birthday” -44 on 4/4- I’ll take full advantage to tell you one of my “secrets.” One the pathways to the good health I’ve enjoyed to this ripe old middle age.
But before I do, I must give credit where credit is due.
Because the first and last word on health has got to be grace.
It is in Him we live and move and have our being. Because He is our life and the length of our days. And His word has given us life. (Acts 17:28, Deuteronomy 30:20, Psalm 119:50)
Any measure of health is a gift from God.
Because the LORD forgives all my sins and heals all my diseases, redeems my life from the pit and crowns me with steadfast love and mercy. He satisfies me with good so that my youth is renewed like the eagle’s. (Psalm 103:3-4).
Means To Health
Not to guarantee it, but to go to places where God’s grace flows. You’re more likely to get sunshine on Sanibel Island than in Seattle. God has revealed certain channels through which he regularly pours out his favor, David Mathis writes. And we’re foolish not to take his word on it.
Just like we can’t force electricity or water to flow our direction, we can’t force health. But God has given us circuits to connect and pipes to open and trails to hike. Pathways to power, water and health should he send them.
Our God is lavish in his grace, often liberally dispensing his favor without even the least bit of cooperation and preparation on our part. But he also has his regular channels. And we can routinely avail ourselves of these revealed paths of blessing, or neglect them to our detriment.
Health is a blessing. And going outside avails us of that blessing.
The Secret: Vitamin Sea (or just a walk around the block)
Physical health and spiritual health are closely intertwined. Very closely. A cheerful heart is good medicine, but a crushed spirit dries up the bones (Proverbs 17:22).
So when I talk about this secret to health, I am talking about both. This pathway is a means to spiritual and physical health.
“Have you been outside today?” is subtitled, “The Spiritual cost of Isolation from Creation.” In it, John Stonestreet and G. Shane Morris hail the spiritual benefits of basking in the great outdoors.
Hear them make the case in the rest of this post.
Have you had your nature fix today?
One of the defining features of God’s Word is how often it points us to God’s world.Much of Scripture, in fact, assumes a level of understanding about nature. So, it would seem, if we fail to go outdoors, if we fail to experience and engage in God’s creation, our faith could suffer.
Nearly every book of the Bible is bursting with references to creation, chronicling in soaring prose the making of the universe, identifying God’s covenant promise with colors in the sky, and inviting us to gaze with Father Abraham at the starry hosts, where an even greater promise was written.
The psalmist compares the longing of his soul for God with the thirst of a deer running to water, fully expecting his readers to get the word picture! He sings of the heavens’ divine declaration, he praises the Lord for making mankind ruler of “all flocks and herds…animals of the wild…birds of the sky, and the fish of the sea…”
John Stonestreet and G. Shane Morris
The Birds And Beasts Will Teach You
“Ask the beasts, and they will teach you,” exclaims Job, “the birds of the heavens, and they will tell you; the bushes of the earth, and they will teach you; and the fish of the sea will declare to you. Who among all these does not know that the hand of the LORD has done this? In his hand is the life of every living thing and the breath of all mankind.”
The Bible at length promises that the consummation of history, like its beginning, will take place in a garden-city atop a mountain, with a river of life and trees whose leaves are to heal the nations….
Faced with this forest of references, it’s hard to see how someone who never spends time outside could fully grasp things the Scripture wants us to. Today, the benefits of modern technology have effectively cut us off from the natural world and the general revelation of God that it offers, perhaps more than ever before in history.
John Stonestreet and G. Shane Morris
There are costs to this insulation. Last May, the Washington Post reported that children today spend less time in unstructured outdoor play than any prior generation which, research indicates, results in worse school performance, less creativity, higher levels of obesity, fewer friends, and increased rates of depression and hyperactivity. Even more critically, the world kids experience today bears little resemblance to the backdrop of the Bible.
Writing at The Gospel Coalition, Scott Martin calls this modern isolation from creation not only physically, but spiritually dangerous. Citing studies demonstrating how time in nature reshapes our brains, he suggests that our manmade worlds of concrete and climate control rob us not only of the practical vocabulary to understand Scripture, but actually make unbelief easier.
Thankfully, there’s a simple solution: Go outside!
John Stonestreet and G. Shane Morris
Path To Life
Now I realize I’m a privileged, living in the SE Wisconsin countryside and richly blessed to take a holiday at the sea every couple of years.
But even if you live the city or go to the sea, you can go out and look at the sky. You can be intentional. You can rouse yourself and gaze at creation. For your health, don’t isolate yourself inside.
He’s shown us the path of life. He has given us means to health and grace.
One just might be to see His work outside. So go take a hike.
We’re closing in on Sanibel. Of 1,408 miles from home, only 148 remain. Twenty hours down, two to go. Unless traffic suddenly comes to a dead stop on I-75 en route to Florida for spring break as it’s liable to do.
Unless that happens and I don’t take the reroute.
Now faith is the assurance of things hoped for, the conviction of things not seen. That’s how the writer of the book of Hebrews describes faith in chapter 11. Faith means trusting God when we can’t see the road ahead.
It’s been two years since we walked these beaches and soaked in this island sun and two years since that little stop off the causeway got me wondering if others can see how much we’ve grown.
I don’t know if others can. But in this one way, I think I’ve grown: I’m learning to embrace life’s reroutes faster.
I’m getting better at accepting changes in my plans. I mean, I’m learning to accept them gratefully like the reroutes that suddenly pop up on my screen.
If you use GPS or Google Maps, you know just what I mean.
Just shy of Chattanooga last night, that calm female voice broke in to say, “There is a delay on I-24 two miles ahead. Exit on state road 11 and save 37 minutes. Press yes to accept this reroute.”
I did. In a heartbeat I did. I gladly accepted that reroute.
Because I trust that the GPS Girl knows best. I trust Google’s eagle eye view of the roads. So I trust her completely with the way our van takes.
But sometimes I question whether God’s got my best route figured out. Sometimes I get thinking that interruptions in my time and deviations from my plans are beyond His view.
As if they could halt his plan. The Lord will perfect that which concerns me, Psalm 138:8 says. As if accidents and wrong turns and lost jobs ever catch God by surprise.
After 24 years with the same employer, my husband’s job ends next month. After giving thousands of eye exams, the optical is in bankruptcy and this job is over. Paycheck ends, insurance ends, this stability ends.
We don’t know what’s next. The road ahead is unknown.
We all like stability. We like to know the route, the plan.It’s the uncertainty that’s killing me, we say as we await a lab result or a call back. It’s this not knowing what’s ahead that’s hard.
[A]nd he will be the stability of your times, abundance of salvation, wisdom, and knowledge, the fear of the Lord is Zion’s treasure. That’s the comfort the prophet Isaiah provides God’s afflicted children (33:6).
Here’s where my relationship the GPS Girl helps me trust God. When make a wrong turn or the road gets blocked ahead, the GPS Girl doesn’t get mad. She doesn’t yell at me or go silent. She provides stability.
If we have ears to hear, we’ll hear her say in that same calm, composed way: Recalculating.
In her steady, calm way, she reassures, It’ll take a little longer, but I’ll get you there. Wrong turn, missed exit, accident- no matter, I’ll still get you there.
But the analogy between the GPS Girl and God breaks down here, because God never has to recalculate. He knew your days before you were born.
Nevertheless, I am continually with you; you hold my right hand. You guide me with your counsel, and afterward you will receive me to glory. That’s where Asaph lands at the end of Psalm 73, after he envied the prosperity of the wicked. Like when I envied the drivers that zipped along on the right shoulder while we waited at a dead stop north of Nashville.
Nevertheless. I love that nevertheless. Because I make wrong turns and because other people’s accidents affect my travel. They change my plans and slow me down.
Nevertheless…I guide you. Like the GPS Girl. She doesn’t get mad at me when wrong turns and accidents happen. She doesn’t give up either. We hear her say,Re-calculating.
And we hear God say: Trust me. I’ll guide you. There is another way.
That’s why Corrie ten Boom’s words makes sense, Never be afraid to trust an unknown future to a known God.
Faith sees God’s hand everywhere, unbelief sees God’s hand nowhere; not in big things or in small, everyday things.
If we see God’s hand we realize that we are dependent on him. This is maturity- to realize we need him.
I believe and help my unbelief. Because, truth be told, sometimes I trust the GPS Girl more than the Almighty God. I wonder about the route to Jim’s next job. But instantly I press accept and off we go on a scenic detour of Lookout Mountain outside Chattanooga.
I want to trust God like this, because he sees the road ahead better, and he’s got my best interest in heart. We cannot always trace God’s hand,Spurgeon said, but we can always trust God’s heart. I want to rest in that.
Because He knows the way I take. And he knows all the roads in front of me more than the GPS Girl.
So how could I trust him less?
I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you.
Two friends recently gifted me with these. Then came the rush.
Do you know this rush?
The Joy of being Known
It’s the same rush I felt when my friend Jen nailed my game clue. “Fleeting” wasn’t too veiled for Jen, because she knows how much I love sunsets.
It doesn’t matter if you know the game. What matters is someone else playing the game knows you. When that happens, there’s that rush.
It’s the surge of joy, of feeling loved, that comes from being known. I felt it last night, too when my friend Jen guessed my card right, in a Dixit game where it pays to be known.
But there’s a flip side.
The Pain of being Unknown
Back to gifts for a minute. My favorite gifts are not the ones that cost most. They’re the ones that show that the giver of the gift knows me. I mean knows me.
Which probably has something to do with the fact that most of the gifts I give are far from a perfect fit. I’ve given plenty of duds: whole-bean coffee to friends with no grinder or who don’t even drink coffee and milk chocolate to those who much prefer dark. Then there are the musical mismatches I’ve made. Just because I like I folksy, hymnsy doesn’t mean my friends do.
Recalling those poorly chosen gifts makes me cringe because I know how some gifts I’ve received have hurt my own fragile little feelings. I won’t tell you which ones. Let’s just say how I felt opening them was probably how someone with a deadly nut allergy would feel if a good friend made him a very special peanut-butter cup birthday cake.
But it’s not only gifts. Questions sometimes do this too.
When Questions Miss the Mark, or the Heart
We all long to be really known and truly loved.
I think the reason misfit gifts hurt us is that they reveal that we are not really known, at least not as much as we thought, or wish, we were.
But sometimes gifts show us that we’re not and sometimes well-intentioned questions miss the mark. They miss our hearts.
Like when a friend asks about your work but it’s your kids that are heavy on your heart. Or when she inquires about your sore knee, but really it’s a trouble at work that that’s got you losing sleep.
Failure to read minds is no fault. Credit goes to any friend who gives a gift or cares enough to ask.
Still, when gifts and questions miss, we’re disappointed. Because deep down we want to be known and the misses show we’re not. And since we can’t love something we don’t know, feeling unknown often leaves us feeling unloved.
But maybe you’ve got secrets that you don’t want known, because if they really knew you, they wouldn’t love you.
The One Who Matters Most Knows Most
Maybe it’s not so much that you want to be known as that you’re afraid that if you really are- if you stop hiding- you won’t know love. And you’ve been hiding your “stuff” from everyone.
But Jesus sees it. Which is actually a good thing.
The person who matters most knows most. The person whose judgment about you is all important knows all. Let that sink in. You are totally known. Totally. There is not the slightest part of your heart unknown to Jesus, at this hour, and every hour.
Therefore, there is always at least one person you must relate to who knows everything about you. You may be able to look at others in the face and know that they do not know certain things about you. This shapes your relationship. But there is one who when you look him in the face sees totally through you. If you relate to him at all, you relate as one utterly laid bare. Utterly known. What an amazing relationship!
There is one, and only one, who actually and totally knows you. Nobody else even comes close. Your spouse’s knowledge of you, or your best friend’s knowledge of you, compares to Jesus’s knowledge of you is like first-grade math to quantum mechanics. You are fully known by one person — Jesus Christ.
John Piper sermon, “He Knew What was in a Man,” bolding added.
Yes, do. Let that truth sink in.
Known By God
This truth grips me: that my God knows me. I am known infinitely better than even my husband and best friends know me.
Here’s some proof:
“But if anyone loves God, he is known by God.” (1 Cor. 8:3)
“On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’” (Matt. 7:22–23)
“But now that you have come to know God, or rather to be known by God, how can you turn back again to the weak and worthless elementary principles of the world, whose slaves you want to be once more?” (Gal. 4:9)
“For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.” (1 Cor. 13:12)
It blows my mind to think we can know the Holy, Almighty God. It blows my mind more to think that He wants to know me.
Which might suggest that He loves me.
What Matters Supremely
J.I. Packer wrote Knowing God two years before I was born, but I missed it till now. I’ll close with this wise man’s wise words.
What matters supremely, therefore, is not, in the last analysis, the fact that I know God, but the larger fact which underlies it—the fact that he knows me.
I am graven on the palms of his hands [Isa. 49:16].
I am never out of his mind.
All my knowledge of him depends on his sustained initiative in knowing me.
I know him because he first knew me, and continues to know me.
He knows me as a friend, one who loves me; and there is no moment when his eye is off me, or his attention distracted from me, and no moment, therefore, when his care falters.
This is momentous knowledge.
There is unspeakable comfort—the sort of comfort that energizes, be it said, not enervates—in knowing that God is constantly taking knowledge of me in love and watching over me for my good.
There is tremendous relief in knowing that his love to me is utterly realistic, based at every point on prior knowledge of the worst about me, so that no discovery now can disillusion him about me, in the way I am so often disillusioned about myself, and quench his determination to bless me.
Certainly, there is great cause for humility in the thought that He sees all the twisted things about me that my fellow-men do not see (and I am glad!), and that He sees more corruption in me than that which I see in myself (which, in all conscience, is enough).
There is, however, equally great incentive to worship and love God in the thought that, for some unfathomable reason, He wants me as His friend, and desires to be my friend, and has given His Son to die for me in order to realise this purpose.
Knowing God (Downers Grove, IL: InterVarsity Press, 1993), 36-37, emphasis added.
Do you feel the rush now? I hope you do. Because you are fully known and deeply loved by the One who matters most. You are never out of his mind.
In fact, He even wants you as His friend.
The friendship of the LORD is for those who fear him, and he makes known to them his covenant.
Maybe it’s a high hope that came smashing down with an injury, a breakup, a loss. Or maybe it was a noble dream- for healing, for children, for peace- that has slowly fizzled out.
I had some disappointment last week when some grand plans I had for myself and my family didn’t pan out. The details don’t matter. What matters infinitely more is that I learn to do disappointment well.
But the third is new- or maybe it’s just a new spin on the first two.
See God’s Hand in the Crooked Path
In my disappointment, Ecclesiastes 7:14 gives me pause: Consider the work of God, for who can make straight what God has made crooked?
Thomas Boston wrote a book on that one verse. It’s called The Crook in the Lot. Crook is short for crooked and lot is as in one’s “lot in life.”
I am now meeting only what has been determined by his eternal plan. I know not what is the “reason” why it was appointed; but I see that God had resolved to do it, and that it is vain to resist him.”
When we are disappointed, can we say the same thing? That it’s not by chance or accident, but by His appointment?
It is much, when we are afflicted, to be able to make this reflection. I had rather be afflicted, feeling that it is “the appointment of God,” than feeling that it is “by chance” or “hap-hazard.”
It speaks comfort to the afflicted children of God to consider that whatever the crook in your lot is, it is of God’s making and therefore you may look upon it kindly since it is your Father who made it for you. Question not but that there is a favorable design in it toward you.
And by some miracle of grace, that’s what saints do with their disappointment. They trust that there is a favorable design in their disappointment.
Because God makes no mistakes.
Too Wise and Too Loving to Err
John Paton and his pregnant wife Mary left Scotland to be missionaries to the New Hebrides islands in the South Pacific on April 16, 1858. They arrived on November 5th. In March 1859, his wife and newborn son died.
Talk about a bitter taste and a crook in the lot.
After Paton buried his beloved wife and infant son, he said,
I felt her loss beyond all conception or description, in that dark land. It was very difficult to be resigned, left alone, and in sorrowful circumstances; but feeling immovably assured that my God and father was too wise and loving to err in anything that he does or permits, I looked up to the Lord for help, and struggled on in His work…
I do not pretend to see through the mystery of such visitations – wherein God calls away the young, the promising, and those sorely needed for his service here; but this I do know and feel, that, in the light of such dispensations, it becomes us all to love and serve our blessed Lord Jesus so that we may be ready at his call for death and eternity.
It does. In our disappointment, it becomes us all to rest assured of our God’s wisdom and love.
Love Leads in the Opposite Direction
I’ve been camping in the land Exodus lately and was greatly impacted by Tim Keller’s sermon on chapter 19.
The Israelites are three months out of Egypt but further from the Promised Land than they were before they left.
God, for kind reasons of his own (Ex. 13:17), led the people in nearly the opposite direction of their destination and he took them into a desert. A mountainous, barren desert. A land far worse than Egypt.
I love how Keller explains this “history of grace,”
God says I’m going to take you over here, but I’m going to take you by way of a place that is farther from Egypt and a land that is worse than Egypt.And that’s where he meets them. And it is often so…
If you admit it, you’re further away from the the things you thought God would be giving you than you were when you trusted him and it seems like God is taking you in the opposite direction.
So often the history of grace in our lives follows this same path. God seems to be taking us away from where we thought we were going, but he’s still leading us to the Promised Land.
In other words, our disappointment is God’s appointment. That’s how God’s grace often comes.
Disappointment, His Appointment
It just so happens that the very same day I wept myself dry, I ran across this poem.
“Disappointment — His Appointment” Change one letter, then I see
That the thwarting of my purpose
Is God’s better choice for me.
His appointment must be blessing,
Tho’ it may come in disguise,
For the end from the beginning
Open to His wisdom lies.
“Disappointment — His Appointment”
Whose? The Lord, who loves me best,
Understands and knows me fully,
Who my faith and love would test;
For, like loving earthly parent,
He rejoices when He knows
That His child accepts, UNQUESTIONED,
All that from His wisdom flows.
“Disappointment — His Appointment”
“No good thing will He withhold,”
From denials oft we gather
Treasures of His love untold,
Well He knows each broken purpose
Leads to fuller, deeper trust,
And the end of all His dealings
Proves our God is wise and just.
“Disappointment — His Appointment”
Lord, I take it, then, as such.
Like the clay in hands of potter,
Yielding wholly to Thy touch.
All my life’s plan in Thy moulding,
Not one single choice be mine;
Let me answer, unrepining —
“Father, not my will, but Thine.”
-Edith Lillian Young
No sugarcoating: “doing” disappointment this way is both a bitter pill and a sweet remedy. I cried hard last week. Coping with disappointment this way hurts my flesh. But as it does, it heals my soul.
Even when I don’t know why, I’m learning to change that one letter and see that His appointment is a better choice for me.
Patience, kindness and humility served Lincoln- and our united nation- well. Since I’ve already written about them, I thought I might forgo the Lincoln post this year.
Then I heard what Stanton said.
Edwin, “Mars,” Stanton was President Lincoln’s Secretary of War. Stanton was a sharp, biting critic of Lincoln early in the war.
He called Lincoln a “gorilla.”
Yes. He did.
Stanton publicly declared that it was foolish to go to Africa in search of a gorilla when “the original gorilla” could be found in Springfield, Illinois! Then, six months before he was appointed to the Lincoln’s Cabinet, Stanton wrote former President Buchanan:
“The dreadful disaster of Sunday [Battle of Bull Run] can scarcely be mentioned. The imbecility of this administration has culminated in that catastrophe, and irretrievable misfortune and national disgrace are to be added to the ruin of all peaceful pursuits and national bankruptcy as the result of Lincoln’s ‘running the machine’ for five months.”
Scathing words, those.
But somehow Stanton transformed into a strong supporter of the President.
If Stanton Said I Was…
But Lincoln took this “gorilla warfare” all in stride, and, because he felt that Stanton was the most qualified for the office, and in 1862 appointed him Secretary of War.
This proves that overcomers aren’t enslaved by what others say about them and that they’re not above correction. Overcomers look long and hard for the kernel of truth in the criticism, even if it’s stuck on a cob of misunderstanding or lies. And once they find it, they don’t let pride prevent them from changing course and turning.
This exchange came after some “Western men,” led by Congressman Lovejoy, procured an order from Lincoln to switch out their soldiers for easter soldiers.
When Lovejoy explained the plan to Secretary of War Stanton, it was rejected.
‘But we have the President’s order sir,’ said Lovejoy.
‘Did Lincoln give you an order of that kind?’ said Stanton.
‘He did, sir.’
‘Then he is a d—d fool,’ said the irate Secretary.
“Do you mean to say the President is a d—d fool?’ asked Lovejoy, in amazement.
‘Yes, sir, if he gave you such an order as that.’
The bewildered Congressman from Illinois betook himself at once to the President, and related the result of his conference.
‘Did Stanton say I was a d–d fool?’ Asked Lincoln at the close of the recital.
‘He did, sir; and repeated it.’
After a moment’s pause, and looking up, the President said:
‘If Stanton said I was a d–d fool, then I must be one, for he is nearly always right, and generally says what he means. I will step over and see him.’
And so our meek President did not retaliate. Instead he deferred to the same one who called his administration imbecilic and himself a gorilla.
Not Overcome By Evil
Lincoln’s response to Lovejoy reminds me of 18th-century, British preacher George Whitefield. In response to a vicious, accusatory letter to him, Whitefield wrote,
I thank you heartily for your letter. As for what you and my other enemies are saying against me, I know worse things about myself than you will ever say about me.
With love in Christ,
Lincoln could have penned those words just as well as Whitefield. It was Lincoln’s meekness and restraint in returning good for evil that proved too great a weapon for Stanton.
Do I not destroy my enemies, Lincoln asked, when I make them my friends?
Lincoln Would Have Worn Nikes
Had they been invented a hundred years earlier, he’d have worn them. Not because he was 6’4″ and headed for the court, but because Lincoln was an overcomer.
Turns out the Greek word translated “overcomer” is from the word nikao (níke) and it means to get the victory, overcome, conquer or subdue. Overcomers wear Nikes.
And they don’t return evil for evil. Any fool can do that. But to return good for evil is supernatural. Overcomers aren’t enslaved by others’ evil. They don’t take revenge. They have One Lord and Master and are, “disciples of him, who died for his enemies.”
George Washington Carver once said, “I will never let another man ruin my life by making me hate him.” Empowered by the Spirit, Carver would not allow evil to conquer him. Instead he lived out Romans 12:21, Do not be overcome by evil, but overcome evil with good.
In the context, coming right after saying be good to your enemy, I think he means “Don’t let your enemy’s hostility produce hostility in you. But let your love triumph over his hostility.” Don’t be overcome by evil means, Don’t be overcome by his evil…
Don’t let another person’s evil provoke you to evil thoughts or evil attitudes or evil deeds. Don’t give them that kind of power. You don’t have to. Christ is your king. Christ is your leader, your champion, your treasure. Christ governs your life, not those who do evil.
Lincoln was not overcome by evil. He didn’t let the evil of his enemies control him. He returned good for evil and that makes friends of enemies.
It was Stanton who organized the response to Lincoln’s assassination, the pursuit of John Wilkes Booth, and the prosecution of the assassination conspiracists. It was Stanton who wept bitter tears beside the bed as Lincoln breathed his last.
And it was Stanton who, according to eyewitnesses, announced: “There lies the most perfect ruler of men the world has ever seen. Now he belongs to the ages.”
Lincoln’s secretary John Hay wrote this in a letter to Stanton shortly after Lincoln’s death. “Not everyone knows, as I do, how close you stood to our lost leader, how he loved you and trusted you, and how vain were all efforts to shake that trust and confidence, not lightly given and never withdrawn.”
And as Lincoln to Stanton, even more our Lord Jesus to us.
His love for us will never be withdrawn. Through faith in Him we overcome.
Everyone born of God overcomes the world.
This is the victory that has overcome the world, even our faith.
Sometimes I just shake my head and laugh. At myself. I think yesterday the good Lord may have had a little chuckle at me too.
Because I have this uncanny knack for acting as if doing big, grand things are no big deal. As if– my latest grandiose conception- adopting siblings is no big deal. As if we could pull off a 50% increase in our family size like we pull off hosting a birthday party.
(For the record, that’s what this is for now- just a conception. No paperwork has been filed. But your prayer for he siblings to find a loving home, and for us, is welcome.)
Big And Small Things, Upside-Down
That I could embrace something as life-changing as the thought of taking two children into our family for life and in the same 24 hours balk at taking one needy young man into our van for two hours may be comical. It is, for sure, inconsistent and upside-down.
And balk I did Saturday morning when the doorbell ring at 8:15. I was looking forward to a mother-son date with Gabe after his game. I resented this surprise arrival.
That’s upside-down: embracing the big and grand and tripping over the little and mundane.
But we know it’s the small things- thoughts and acts- that form habits and character. And if you falter in times of trouble, how small is your strength. But we are those who rejoice in the day of small things.
Still, some of us would polar plunge into Lake Michigan for any number of reasons, but can keep we our tongues from grumbling when the shower suddenly goes cold?
Now that’s hard.
Choosing What We Did Not Choose
It might have something to do with choice. Chafing at the little stuff while embracing the big things might have something to do with our struggle to choose what we did not choose.
When we decide on a life-changing course of action and we decide to take the plunge, well- that’s different from when God decides a thing for us. Like, say, when he says be kind and take the kid who needs a ride and do all things– including taking a cold shower- without grumbling or complaining.
Maybe little things are so hard because they weren’t in our master plan. Because who chooses a cold shower in February in Wisconsin?
Or maybe we just prefer the drama.
He Would Have Done Any Great Thing
While I was laughing at my own inconsistency, Naaman popped to mind. His story is recorded in 2 Kings 5. Naaman was commander of the Syrian army. When he contracted leprosy, he sought help from Elisha, the famed healer and prophet of God.
Elisha’s prescription was not grand. So it’s no wonder proud Naaman didn’t like it: Go wash in the Jordan seven times, and your flesh will be restored, Elisha’s messenger said.
The muddy, little Jordan River, Naaman thought then ran off in a rage.
Behold, I thought that he would surely come out to me and stand and call upon the name of the LORD his God, and wave his hand over the place and cure the leper. Are not the Abana and Pharpar the rivers of Damascus, better than all the waters of Israel?
Naaman expected the exceptional and desired a grand cure– like the mighty prophet working his wonders and waving his hands. Washing in the dinky, little muddy river was demeaning. So Naaman wanted nothing to do with Elisha.
He would have done any great thingto be cured. Naaman had already traveled miles and miles and offered a vast treasure.
But a commonplace, mundane cure? Never.
Supernatural Grace (for the Mundane)
Maybe Oswald Chambers felt this strange inversion in himself, too. Maybe he know what it was to embrace a great cause and balk at the everyday.
Maybe he shared the impulsive boldness that I share with Naaman and with Peter, I’ll-die-with-you-after-I-deny-you Peter, too. Big-talking, water-walking Peter, who had grand ideas but stumbled on the mundane.
Discipleship is built entirely on the supernatural grace of God. Walking on water is easy to someone with impulsive boldness, but walking on dry land as a disciple of Jesus Christ is something altogether different. Peter walked on the water to go to Jesus, but he “followed Him at a distance” on dry land (Mark 14:54). We do not need the grace of God to withstand crises- human nature and pride are sufficient for us to face the stress and strain magnificently. But it does require the supernatural grace of God to live twenty-four hours of every day as a saint, going through drudgery, and living an ordinary, unnoticed, and ignored existence as a disciple of Jesus. It is ingrained in us that we have to do exceptional things for God- but we do not. We have to be exceptional in the ordinary things of life, and holy on the ordinary streets, among ordinary people- and this is not learned in five minutes.
Disciples of Christ aim to be exceptional in the ordinary and love the ones they’re with.
Loving Our Neighbor Is Harder
Our duty is to love our neighbor not the mass of nameless humanity. GK Chesterton nails that: We have to love our neighbour because he is here… He is the sample of humanity which is actually given to us.
My heart has grand adoption plans. I’d love to expand our family. If God makes it clear us that we’re to adopt the siblings, I’d do that big thing in a heartbeat. If they come here.
But when the doorbell rang at 8 AM it wasn’t an “if”. It was God’s clear call for me to forgo my plan and love this little 5th-grade “neighbor.” He was here.
We don’t have to do exceptional things for God, we have to be exceptional- and I take that for faithful and obedient- in life’s cold showers and among ordinary 10-year-old boys.
That’s hard. Learning to live in that supernatural grace is not learned in five minutes.
“If anyone says, “I love God,” but hates his brother, he is a liar. For anyone who does not love his brother whom he has seen, cannot love God, whom he has not seen.
This is Dave. He’s a friend, even though Dave can’t remember my name.
But Dave doesn’t take his memory problems lying down. Which is why we might all take a few memory tips from Dave.
Because I, for one, know that I have memory problems too. Spiritual amnesia, mine’s called. You know, when you forget what you should remember and remember what you’d best forget
Take Care Lest You Forget
Dave was in a motorcycle accident 20 years ago, give or take. He can’t remember the date. But he knows his memory hasn’t been the same.
So Dave always carries a notepad. Always. He’ll pull it out, scratch out a line or two, then tuck it back in his pocket.
Because Dave knows he needs reminding.
1. Remember Your Commitments
Why do you keep you so many notes, Dave? I asked between services.
I can recall this, he said, holding up his little green 3×5 spiral. At the end of the day I look back to see if I have to follow through on any commitments.
Dave is vigilant to remember. He explained how he transfers his notes from his little green spiral to a larger book at home, I don’t want to disappoint them and let them down. I don’t want to commit something to the Lord and forget about it.
But the problem, Dave said with a grin, is remembering to look back at the dumb notes.
In the Old Testament book of Numbers (15:38-40), the Lord told Moses to have the Israelites make tassels for the corners of their garments, “and a cord of blue on the tassel of each corner. And it shall be a tassel for you to look at and remember all the commandments of the Lord, to do them.”
Little green notepad or corner blue tassel or iPhone reminder, no matter- just so we don’t forget our commitments. We just have to remember to look.
2. Remember Who You Were
Remember that you were a slave in Egypt and the LORD your God redeemed you from there. This command to remember who they were- slaves, namely- is repeated over and over after the exodus (Deuteronomy 15:15, 16:12, 24:18, 24:22). In these texts, the reason for bringing up former slave status seems to be either to urge generosity and compassion toward those who are impoverished like they were, or to encourage thankful celebration under God for who they are.
Because we can take that for granted. And when we fail to remember that we were once slaves to sin (Romans 6:16), we can more easily fall back to slavery. Would-be-slaves, I called this once.
This idea is in the New Testament, too: Remember that at one time you Gentiles . . . were without Christ…having no hope and without God in the world” (Ephesians 2:11, 12).
Remembering who we were without Christ is so important because it can intensify our love and deepen our devotion to the God who saved us. When we remember our life would be without him, we can cherish his forgiveness.
Dave had to relearn even his own name after the accident. He thinks it took months. But he’s got it down now. And another thing he’s got down- without consulting his notepad- is his testimony.
He remembers who he was. He remembers his testimony. In fact, he says rehearses his testimony while he’s at his “1200 pieces a day, assembly job.” And he told me how before that day in 1970 he wasn’t born-again, and then after it he was.
In other words, Dave remembers being a slave in Egypt and hopeless.
3. Remember The Lord
God’s people have historically had a bad memory. They had selective memory right out of Egypt, remembering-and grumbling about- the “free food,” but forgetting who they were- the slave status bit. The food may have been free, but they were not. That’s in Numbers 11.
Then, at the end of Judges 8, after strong judge Gideon had died, spiritual amnesia set in again. The people did not remember the Lord their God, who had rescued them from the hands of all their enemies on every side
But apart from selective memory, and probably worse, is this third memory problem: not remembering their God. In Deuteronomy 6:12 the God’s people are told, take care lest you forget the LORD, who brought you out of the land of Egypt, out of the house of slavery.
They should have been taking notes. Papyrus pads anyone?
Dave told me that one of things he tries to remember while at his work center is- I quote- “the work of God. I consult my notebook to remember things of this sort.”
There are practical steps we can all take to overcome our spiritual amnesia- our forgetfulness of how God has been at work. Ben Reoach describes seven here. And guess what? One of his suggestions is keeping a journal.
Like I said, Dave definitely knows what he’s doing.
I Shall Remember
I don’t know all of Dave’s story but I that it’s not all rosy. Apart from the physical and mental impact of the accident, I gather that close relationships have been strained. I’ve had some nasty times, he sighed. But even there Dave sees the silver lining, “A blessing of having a bad memory is that when someone treats me like poop, I forget and when I see them again I treat them real nice.”
Which brings us to Psalm 77:7-9, where the Psalmist ponders: Will the Lord reject forever? And will He never be favorable again-Has His lovingkindness ceased forever? Has His promise come to an end forever? Has God forgotten to be gracious, Or has He in anger withdrawn His compassion?
Dave could ask those same questions. Maybe you could too. Living in the group home around the corner from the church wasn’t Dave’s dream. And despite years of prayers for his memory to be restored, he still can’t remember names without his notepad.
But Dave does what the Psalmist did, right after he wondered if His lovingkindness had ceased forever.
Remembering Is Effortful
I shall remember the deeds of the LORD; Surely I will remember Your wonders of old. I will meditate on all Your work and muse on Your deeds. Your way, O God, is holy; What god is great like our God?
John Piper says that this remembering is intentional and effortful.
The central Biblical strategy for coming out of darkness and discouragement and doubt is a conscious effort of the mind. Notice these strong words of intentionality: “I shall remember . . . Surely I will remember” (verse 11); “I will meditate . . . and [I will] muse” (verse 12). These are conscious acts that he chooses to do. This is the fight of faith. This is the fight for delight. It is the opposite of passivity and resignation. This is a strategy of life.
This is what Dave does, what he consciously chooses to do. He carries that notepad and jots it down and gets it out. He makes sure to keep his commitments. And he rehearses over and over his testimony and who he was- not before the accident- but before he came to faith. And Dave remembers the Lord. He ponders the ways of his God.
Who Remember You In Your Ways
This morning and last Sunday, I asked Dave if I could take his picture and tell about him and his memory trouble and how he still remembers. Of course, he said. God gave this to me. That’s what it means to be a Christian.
And then, at the end of both little interviews, he chimed in, because he’s put it to memory, probably by writing it over and over and over in his little notepads, then transcribing it at home into his bigger book, Romans 8:28.
All things work together for good, he quoted. No matter how nasty it gets- it all works together for good if you love God.
So as Dave waits for the Day when he’ll again remember his friends’ names, he clearly remembers God’s ways.
And there’s a promise or two in Isaiah 64 for my friend Dave.
From of old no one has heard or perceived by the ear, no eye has seen a God besides you, who acts for those who wait for him. You meet him who joyfully works righteousness, those who remember you in your ways.
Hey, look at this! I just found a $50 dollar bill,” Ted yelled, waving it overhead.
We’re all dumbfounded.
From the giddy third graders to the sensible adult leaders, no one can make heads or tails of it.
Big bucks- $5’s and $10’s and $20’s and, last night a $50- have been mysteriously tucked in church Bibles. They’ve been showing up Wednesday nights at AWANA. No notes, not envelopes, no rhyme or reason- just fresh, dreamy cash.
The first $5 was laid bare a couple months ago during the group devotion. Lucky little Dominick got that one. It happens like this: kids crack the Bible to lookup a verse and, lo and behold, there appears cash. Every Wednesday, a $5 or $10 or $20 shows up.
Last night, it was a $50 bill.
Expectation, Hope and a Sense of Urgency
Part of me wishes I was the Mystery Bill Filler who tucks big bucks into pew Bibles.
Because those hidden bills are making kids open the God’s Word with glee. With expectation and hope and a sense of urgency.
I know, I know. The third grade treasure hunters scrambling over, under, around and through the pews last night were not desiring the pure milk of the Word. They just wanted the cash.
But the sight of those kids practically somersaulting over pews to open the Word show us how all God’s children should go after the Bible.
“The Bible,” Patrick Henry said, “is worth all other books which have ever been printed.” That’s because in it, God reveals God. The Creator shows himself to the creation for what he is a glorious, good God.
And calls us to seek Him- for forgiveness and life and fullness of joy- just to name a few (Isaiah 55:6-7, Psalm 17:3, Psalm 16:11). And we find Him by seeking him in his Word.
The bills in the Bibles – and the way the kids raced to get to a Bible and open it up to find the bills- make a spiritual truth plain: God’s word is “more to be desired than gold, even much fine gold,” (Psalm 19:10).
Last night, the leaders made Ted put the $50 bill in the offering box. But I pray that one day Teddy and the others will remember back. Back to third grade when all those big bills mysteriously appeared and that when they do, they’ll rejoice.
Because in that day, they’ll realize that the Word of God is all that.
And so much more.
“….My heart stands in awe of your words. I rejoice at your Word like one who finds a great spoil.”
Psalm 119: 161-162
“I want to know one thing, the way to heaven: how to land safe on that happy shore. God himself has condescended to teach the way; for this very end he came from heaven. He has written it down in a book! Oh, give me that book! At any price, give me the book of God! I have it: here is knowledge enough for me. Let me be: “A man of one book.”
The truth is of course that what one calls the interruptions are precisely one’s real life – the life God is sending day by day: what one calls one’s ‘real life’ is a phantom of one’s own imagination! —C.S. Lewis
That quote exploded my big-plan, little-margin life when I first read it years ago. Sometimes I still chafe when my plans are interrupted and I have to wait.
But He’s changing me. I know that because when the red line that suddenly popped up on my Google map had me praying just now, not grumbling, while our van crawled along for miles. And when my day-off plans were quick shortchanged by a call from the school nurse, I could count that “trial” right.
Because waiting for the green line and tending a sick son are precisely the “real” life God is sending me.
Count It All Joy
Count it all joy, my brothers, when you meet trials of various kinds,for you know that the testing of your faith produces steadfastness.And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. James 1:2-4
We will be interrupted and we will be tried. Which is why James wrote when you meet trials, not if. And that means we need to commit before they hit to count our interruptions and trials as-you guessed it- joy.
So trials are inevitable and they often come on us suddenly, like interruptions.
Which explains why James used a word that means “meet” or “fall into.” It’s the same word used in the parable of the Good Samaritan when a man fell among robbers, and in Acts 27 when the ship Paul was on struck a reef. The word emphasizes the surprise nature of trials.
Trials can come on suddenly. But all trials- internal and external- are tests by God intended to make us strong and mature and complete.
But you know what happens when we’re not tested?
There’s a striking illustration of that in Jeremiah 48. “Moab has been at ease since his youth,” the prophet wrote. Moab was a neighboring people to Israel. They’d lived an easy life; undisturbed and at ease.
John MacArthur closed a sermon on James 1:2-4 with an explanation of that Jeremiah text. It has to do with wine-making. With dregs. Verse 12 says, “Neither has he been emptied from vessel to vessel, nor has he gone into exile. Therefore he retains his flavor and his aroma has not changed.”
When wine is fermented initially it is a combination of what is sweet and what is bitter. The liquid was poured into a skin and left for a long time. Eventually, the bitter part would fall to the bottom and become what we call the dregs.
After a period of time what was on the surface was then poured into another skin and another passage of time would yield more dregs. After some time it would be poured into another skin and a few more dregs until finally it could be poured into a skin and there would be no dregs at all because all of that had been removed in that process.
What you had at the end was the pure wine.
Sweet, Pure Wine
We want to be pure wine.. We don’t want to retain a bitter flavor and musty aroma.
But without trials- trials counted joy- we’ll stay bitter and musty. Moab’s problem was that he was never poured from trial to trial to trial. Moab’s sinful, bitter dregs never went out.
That’s why maybe we don’t always pray for smooth and ease. Why, by grace, we don’t fall apart when trials and delays come our way. Why we can say, If God needs to pour me from vessel to vessel, and trial to trial to so the sinful dregs of my life can fall to the bottom and pure, sweet wine of righteousness remains, then bring on the trials.
And, somehow, to count them all joy. Which means we learn to choose what we didn’t choose.
Choose What You Didn’t Choose
Choose to see the interruptions as sent by God for our good. See the sickness that keeps us home and flat tires that slow us down, infertility that blocks a dream and relationships that break our hearts as for our good. That we might be mature and complete, lacking nothing.
Christian joy is grounded in our union with Jesus, and that union, not our plans coming to pass is the fountain for our joy, which sounds and is supernatural. Murray M’Cheyne’s words, “It is always been my ambition to have no plans as regards myself.”
But that sure grates against our 21st century plan-oriented sensibility, doesn’t it?
Despite the autonomy and self-determination we have, much of life consists of things we didn’t choose. And as one friend just reflected- most of her life’s greatest joys were unplanned. Is that true for you?
Control is an illusion anyway, but we can choose joy.
Because saint’s trials are purposeful. They come to test our faith. The boot box says waterproof, but we don’t know till we hike in the rain. We say we trust God, but we don’t know till trials come our way. Alistair Begg makes it plain, Faith is a muscle. Test it and it grows. Leave it alone and it atrophies.
The pressure builds endurance. Kind of like boiling eggs. But if we pull the egg out before the pressure’s done, the good won’t come. If you don’t leave the egg in hot water long enough, it’ll be a useless mess.
Let perseverance finish its work, James 1:4 says. Get ‘er done, mama says. Finish the work. Don’t pull out of the pot before the pressure’s done.
South African pastor Andrew Murray shares four truths that helped him to joyfully endure trials:
I am here (in this trial) by God’s appointment. It’s not haphazard.
Choose what you didn’t choose. Count it all joy. If we’re going to be spiritual adults we can’t be dodging his purposes.
Let the egg boil already.
Alistair Begg says, trials responded to properly are always fruitful. That’s Begg’s code, I think, for Joy comes from choosing what you didn’t choose.
We accept that life is change and until the day day we die there will choices made for us that we did not choose. And we can resent the choices we didn’t make for ourselves or we can choose joy.
This is the day that the Lord has made. Don’t waste it. Choose what you didn’t choose. Choose joy. Because Someone who knows the beginning and the end sees it all and steers it all and loves you more than you can fully know, let those trials meet you.
Tim Keller said it this way, God will only give you what you would have asked for if you knew everything he knows.
The fullness of the Christian life is available where you are now. You don’t need a dreamy husband or cuddly kids. You can be full and complete without a great church that sings the songs you like and work and ministry you crave. I can be full and complete without a bigger blog or a published book.
Which is not to say, don’t change your circumstances if you can (see 1 Corinthians 7:20-31). But it is to say, don’t buy the lie you can’t be full and complete until you do. In Christ, you can (see Colossians 2:9-12).